Portrait of Bernat Martorell

Bernat Martorell's Most Famous Paintings: All 24, Ranked

Updated October 2026 · ranked by our popularity score (searches, visits and orders for each work) · 24 works by Bernat Martorell in our catalogue

In short

The Bernat Martorell painting most people know is The Lamentation (1330), and you can see it at the Metropolitan Museum of Art, New York. Right after it come The Crucifixion (1330) and Saint John the Evangelist poisoned (1430). Out of 24 works by Bernat Martorell in our catalogue, these 24 are the best known. Each one comes with its year, its museum and a short note on what makes it stand out.

1390 – 1452, Sant Celoni Most works: Museu Nacional d'Art de Catalunya

Bernat Martorell's top 10: the pieces everyone knows

1
The Lamentation (1330) by Bernat Martorell

The Lamentation

1330 · Tempera On Panel · Metropolitan Museum of Art, New York

To stand before The Lamentation is to be enveloped in an atmosphere of profound, sacred sorrow. This masterpiece, attributed to the enigmatic Master Of The Codex Of Saint George, does not merely depict a biblical event; it captures the very essence of human grief rendered eternal through pigment and panel. Dating back to 1330, this work stands as a breathtaking testament to the emotional zenith of Gothic art. One is…

Hand-painted oil reproduction from $175 26 × 39 cm Same size as the original $186 30 × 46 cm Order at original size →
Get it hand-painted Read its story
2
The Crucifixion (1330) by Bernat Martorell

The Crucifixion

1330 · Tempera On Panel · Metropolitan Museum of Art, New York

In The Crucifixion by Bernat Martorell, the central figure of Jesus Christ dominates the scene, nailed to a wooden cross with arms outstretched in a gesture of profound sacrifice. He bears long hair and a beard, his body draped only in a simple loincloth. Around him, a circle of mourners gathers to witness the event. The Virgin Mary and Mary Magdalene move through the crowd, their faces etched with grief.…

Hand-painted oil reproduction from $175 26 × 39 cm Same size as the original $186 30 × 46 cm Order at original size →
Get it hand-painted Read its story
3
Saint John the Evangelist poisoned (1430) by Bernat Martorell

Saint John the Evangelist poisoned

1430 · Tempera On Panel · Musée Rolin, Autun

This late medieval religious painting, dating to 1430, captures the dramatic scene of Saint John the Evangelist being poisoned. The composition is densely packed with figures, creating a sense of crowded, dramatic tension within a shallow, stage-like space. The subject matter focuses on the miraculous survival of Saint John, who is shown drinking from a chalice while other figures react with various expressions of concern or observation.

Hand-painted oil reproduction from $375 31 × 33 cm
Order this piece More about this piece
4
Table of Saints John. Central pannel (1430) by Bernat Martorell

Table of Saints John. Central pannel

1430 · Tempera On Panel

In the Table of Saints John. Central pannel by Bernat Martorell, two male figures stand side-by-side within a sacred, vertical arrangement. The figure on the left is draped in a heavy, dark cloak lined with deep red, his garment detailed with intricate gold embroidery. He holds a golden chalice, which is topped by a single, luminous star. Beside him, the second figure wears a simple brown robe cinched by a…

Hand-painted oil reproduction from $200 27 × 38 cm
Order this piece More about this piece
6
Saint John the Baptist preaching to the Levites table (1430) by Bernat Martorell

Saint John the Baptist preaching to the Levites table

1430 · Tempera On Panel · Musée Rolin, Autun

The work titled Saint John the Baptist preaching to the Levites table is a painting by the artist Bernat Martorell. This specific piece functions as a detail from a larger, multi-part composition known as the Altarpiece of the Saints John. The larger altarpiece was originally ordered in 1432.

Hand-painted oil reproduction from $250 29 × 35 cm Same size as the original $370 65 × 78 cm Order at original size →
Order this piece More about this piece
7
Triptych of the Descent from the Cross (1445) by Bernat Martorell

Triptych of the Descent from the Cross

1445 · Tempera On Panel · National Museum of Ancient Art, Lisbon

The Triptych of the Descent from the Cross is a religious painting from 1445, characterized by its intense emotional gravity and intricate Gothic detail. The composition is organized into three vertical panels: a large central panel depicting the Descent from the Cross, flanked by two narrower side panels containing individual saintly figures. In the central scene, Christ is being lowered from the cross, surrounded by figures including Joseph of Arimathea,…

Hand-painted oil reproduction from $350 34 × 30 cm
Make it yours Get to know it
8
Saint Stephen (1450) by Bernat Martorell

Saint Stephen

1450 · Tempera On Panel · Museu Nacional d'Art de Catalunya, Barcelona

The painting titled Saint Stephen by Bernat Martorell is a vertical, narrow panel. The composition is highly elongated and centered, focusing the viewer's attention on the bust and upper torso of the subject. The figure is positioned in a frontal manner, occupying the central axis of the narrow wooden support. This arrangement creates a sense of stillness and directness in the presentation of the saint.

Hand-painted oil reproduction from $175 13 × 75 cm
Make it yours Get to know it
9
Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine (1442) by Bernat Martorell

Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine

1442 · Tempera On Panel · Museu Nacional d'Art de Catalunya, Barcelona

The International Gothic triptych Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine by Bernat Martorell, created about 1442, is organized into three vertical panels. These sections are separated by gilded, twisted columns that frame the narrative. The composition relies on a color palette dominated by gold, deep reds, royal blues, and stark whites. A flat, shimmering gold leaf forms the background across the panels, creating a shallow space for…

Hand-painted oil reproduction from $525 37 × 27 cm Same size as the original $1281 188 × 144 cm Order at original size →
Make it yours Get to know it
10
Martyrdom of Saint Eulalia (1442) by Bernat Martorell

Martyrdom of Saint Eulalia

1442 · Tempera On Panel · Museu Nacional d'Art de Catalunya, Barcelona

The scene unfolds within the Martyrdom of Saint Eulalia, a work that places the viewer directly before a profound moment of religious sacrifice. Painted by Bernat Martorell, this piece captures the intense struggle of a young saint facing her end. The composition functions as an altarpiece to Saint Eulalia, designed to command attention within a sacred space. Every figure in the crowded assembly contributes to the weight of this historical…

Hand-painted oil reproduction from $450 26 × 38 cm Same size as the original $782 93 × 132 cm Order at original size →
Get it hand-painted Read its story

Keep exploring Bernat Martorell: 11 to 24

What Bernat Martorell painted most

The four subjects that come up most often in these pieces, each with its best-known example.

Where you can see Bernat Martorell's paintings

The 8 museums that hold the most of the paintings on this page.

Museum City Works by Bernat Martorell Paintings from this list
Museu Nacional d'Art de Catalunya, BarcelonaMuseu Nacional d'Art de Catalunya Barcelona 7 Altarpiece of the Saints John, Saint Stephen, Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine
Metropolitan Museum of Art, New YorkMetropolitan Museum of Art New York 2 The Lamentation, The Crucifixion
Musée Rolin, AutunMusée Rolin Autun 2 Saint John the Evangelist poisoned, Saint John the Baptist preaching to the Levites table
Biblioteca Apostolica, Vatican CityBiblioteca Apostolica Vatican City 2 Codex of St George (Folio 17r), Codex of St George (Folio 85r)
National Museum of Ancient Art, LisbonNational Museum of Ancient Art Lisbon 1 Triptych of the Descent from the Cross
Philadelphia Museum of Art, PhiladelphiaPhiladelphia Museum of Art Philadelphia 1 Enthroned Virgin and Child, with the Cardinal Virtues and Two Figures Holding Scrolls
The Morgan Library & Museum, New York CityThe Morgan Library & Museum New York City 1 Missal (Folio 55)
Art Institute of Chicago, ChicagoArt Institute of Chicago Chicago 1 Saint George and the Dragon

One famous Bernat Martorell piece for every decade

Works per decade

Pick a decade to see its standout piece.

Bernat Martorell paintings: what people want to know

What painting is Bernat Martorell best known for?See the answer

Top of the list is The Lamentation (1330), Metropolitan Museum of Art, New York. Right behind it: The Crucifixion (1330) and Saint John the Evangelist poisoned (1430).

Which 10 Bernat Martorell paintings are the most famous?See the answer

The Lamentation, The Crucifixion, Saint John the Evangelist poisoned, Table of Saints John. Central pannel, Altarpiece of the Saints John, Saint John the Baptist preaching to the Levites table, Triptych of the Descent from the Cross, Saint Stephen, Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine and Martyrdom of Saint Eulalia. You'll find the year and the museum of each in the list above.

How many Bernat Martorell works are there?See the answer

We have 24 works by Bernat Martorell in our catalogue, dated 1430 to 1450.

Which museums have Bernat Martorell's best-known paintings?See the answer

You'll find most of them in Museu Nacional d'Art de Catalunya (Barcelona), Metropolitan Museum of Art (New York) and Musée Rolin (Autun). The museum list above has the full breakdown.

When were Bernat Martorell's most famous pieces painted?See the answer

In 1430s, more than any other time: 11 of the 24 pieces on this page date from then, Saint John the Evangelist poisoned among them.

What are the oldest and newest famous paintings by Bernat Martorell?See the answer

The earliest piece here is Saint John the Evangelist poisoned (1430); the most recent is Saint Stephen (1450).

What did Bernat Martorell paint most?See the answer

People (8), Gold background (6) and Figures (5), out of the 24 pieces on this page.

What did Bernat Martorell usually paint with?See the answer

Tempera On Panel, used in 17 of the 24 pieces on this page.

What can you see by Bernat Martorell at the Museu Nacional d'Art de Catalunya?See the answer

You can see 7 of the pieces on this page at the Museu Nacional d'Art de Catalunya, Barcelona, including Altarpiece of the Saints John, Saint Stephen and Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine.

Can I order a Bernat Martorell reproduction for my home?See the answer

Yes. Every painting on this page is available as a hand-painted oil reproduction or a print, in the size that suits you. Just open the painting's page to order.

Meet Bernat Martorell

The Enigma of the Illuminated Page

In the shadowy corridors of art history, where names have been swallowed by the passage of centuries, the Master of the Codex of Saint George remains one of the most captivating enigmas of the fourteenth century. An artist whose true identity is lost to time, this painter is known only through the luminous legacy of their handiutwork. Active approximately between 1320 and 1330, this anonymous creator breathed life into sacred texts, transforming vellum into a window of divine revelation. While biographical details remain elusive, the sheer brilliance of their surviving manuscripts allows us to glimpse a soul deeply attuned to the spiritual and aesthetic currents of the Roman School of Illumination.

The Master’s identity is inextricably linked to a magnificent illuminated missal, a volume that contains not only liturgical texts but also a Vita of Saint George. This singular work, which serves as the artist's namesake, suggests a creator of immense technical skill and profound religious devotion. Though their name has vanished, their presence is felt in every stroke of gold leaf and every carefully layered pigment, marking them as a pivotal figure in the transition toward more emotive and detailed narrative styles within the late Gothic tradition.

A Journey Through Rome and Avignon

The artistic trajectory of the Master suggests a life lived amidst the great centers of ecclesiastical power. Scholars believe this painter was an exponent of the Roman School, likely operating within the vibrant atmosphere of Rome before perhaps finding patronage in Avignon. This latter city, serving as the seat of the papal court from 1309, would have provided a sophisticated stage for an illuminator of such caliber. The influence of the papacy and the presence of high-ranking clergy, such as Cardinal Jacopo Stefaneschi, likely shaped the scale and grandeur of the Master's commissions.

Working in these environments meant engaging with a diverse array of artistic influences. The Master’s style reflects a sophisticated synthesis of traditions, blending the structured elegance of Roman illumination with the burgeoning expressive qualities that would later define International Gothic art. There is a palpable sense of movement and emotional depth in their work, suggesting an artist who was not merely a decorator of texts but a storyteller capable of translating complex theological concepts into visual poetry.

Mastery of Pigment and Devotion

To examine the works attributed to the Master of the Codex of Saint George is to witness a masterclass in medieval technique. Their ability to manipulate light and color creates an atmosphere that is simultaneously regal and intimate. The artist’s repertoire demonstrates an extraordinary command over the precious materials of the era:

  • Lapis Lazuli: Used to create deep, celestial ultramarine blues that anchor the compositions.
  • Gilding: The meticulous application of gold leaf to signify divine light and the sanctity of the figures.
  • Narrative Detail: An uncanny ability to render facial expressions and drapery that convey profound human emotion, such as the sorrow found in The Lamentation.

Beyond the technical brilliance, the historical significance of this artist lies in their contribution to the evolution of religious iconography. Through the decoration of Gospels and Psalters, the Master helped bridge the gap between the rigid, symbolic forms of earlier centuries and the more naturalistic, human-centric approach of the early Renaissance. Even without a biography, the Master’s voice remains clear—a silent, golden whisper from the fourteenth century that continues to inspire awe in all who behold their illuminated wonders.