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Maria with the Child

Discover Donatello’s ‘Maria with the Child,’ a serene 15th-century stucco masterpiece. Admire its dynamic figures & Renaissance style – a unique piece of art history.

Donatello (1386-1466): Escultor renascentista florentino. Pioneiro na escultura nua independente como o "David", conhecido pelo realismo expressivo, influência clássica e técnicas inovadoras. Explore suas obras-primas e legado!

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reproduction

Maria with the Child

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After Donatello2nd half of the 15th centuryVirgin and Child (sometimes called the Ferrara Madonna)Painted stucco97 x 66 cmBerlin, Staatliche Museen, Skulpturensammlung, Inv. SKS 2634.Bode-Museum, storage.ProvenanceFlorence, Stefano Bardini (1901); Berlin, Skulpturensammlung/Altes Museum (1901-1904); Berlin, Skulpturensammlung/Kaiser-Friedrich-Museum (1904-1939); Berlin, storage (1939-1945); Soviet Union, secret storage (1945/46-1958); East Berlin, Skulpturensammlung/Bode-Museum (1958-1990); Berlin, Skulpturensammlung/Bode-Museum (1990-present).AcquisitionBought in 1901 from the Florentine dealer Stefano Bardini, for 5,350 Italian lire. Acquisition file n°4308/01 (Zentralarchiv der Staatlichen Museen zu Berlin).ExhibitionSchätze der Weltkultur von der Sowjetunion gerettet, East Berlin, National-Galerie and Pergamonmuseum, 1958, cat. D 49.Other versions• Ferrara, Museo di Casa Romei. Painted stucco, 76.6 x 52.5 cm. Provenance: Palazzo dei Diamanti, Ferrara.• Formerly Amsterdam, Art Market (1925). 77 x 53 cm. Provenance: Berlin, Adolf von Beckerath; his sale (Nachlass Adolf von Beckerath Berlin, sale cat. Berlin, Rudolph Lepke, 23-26 May 1916, Berlin, Rudolph Lepke, 1916, p. 11 lot 67 pl. 14, as Donatello); C. Castiglioni collection (his sale, Amsterdam, 1925, lot 91).• Formerly Florence, Art Market (Paolo Paoletti). Painted stucco, 81.3 x 55.3 cm. Provenance: Stefano Bardini, Florence; Raoul Tolentino, Florence; his sale (Important and Rare Italian and French Works of Art, sale cat. New York, American Art Galleries, 22-26 April 1924, lot. 894: as by Donatello, 30 x 22 inches, “from the Stefano Bardini Collection, acquired in Florence many years ago”); San Simeon, Willam Randolph Hearst collection, until 1958; San Francisco, D. C. Ashley collection, until 1963; New York, Sotheby’s, 22 June 1989, lot 49.CommentThis image of the Virgin and Child seems very serene at first: the mother is adoring her son with her joined arms on her breast. A second look shows that the relationship between the figures is far more dynamic: the Virgin is grasping the garment of the Child, while the latter grabs his mother’s wrist, in order to keep his equilibrium (the boy’s right pinky has been lost, but is visible in other versions). The Child’s seat has disappeared but its original shape is clearly understandable; Jesus’ right foot seems to be pushing on the lower edge of the frame. The colors add to the realistic effect of the representation, even if much of it has been repainted over the centuries (at least four layers of paint can be distinguished; Klaus Leukers, oral communication, August 2014).The relationship to Donatello’s oeuvre has always been underlined. The head of the Virgin is especially similar to works by the artist and his circle, such as the Madonna with four Cherubs in Berlin (Inv. SKS 54) or the Altman Madonna in the Metropolitan Museum of Art, New York (Inv. 14.40.680), whereas the composition of the adoring Virgin and the sitting Christ recalls not only the Madonna della Seggiola in the Victoria and Albert Museum, London (see Inv. SKS 67), but also the Piot Madonna in the Musée du Louvre, Paris (Inv. RF 3967). The drapery and the dynamic attitude contribute to this Donatellesque mood.The material of this work – painted stucco – has led art historians to think that this relief was not the original version by Donatello – the latter may have been in marble or terracotta (only Colasanti 1931 thought of a direct attribution to the master). Indeed, technical analyses indicate that the work was cast in a mold and not modeled (Klaus Leukers, oral communication, August 2014). Some weaknesses are especially visible in Christ’s feet and in the reworked hem of the Virgin’s cloak, indicating that the work may be seen as a very close derivation from a creation by Donatello.Three other versions of this relief have been recorded, none being of sufficiently high quality to be by Donatello. The absence of the seat of the Child in every version indicates that the process of reproduction may have been made after an original work by Donatello where the seat was already damaged. The ancient provenance of one of these Madonnas from Ferrara (the version now in the Casa Romei) has led art historians to presume a provenance from this city, where Donatello is documented in 1451 (Bellandi 2006, Gentilini 2007). Such a hypothetical provenance may also explain why the frame of our Madonna (and of the work known as the Paoletti Madonna) is composed of elements in a Gothic taste (the plinth of the frame having probably been extracted from a piece of furniture): in Florence, the shape of such a tabernacle would certainly have been in the Antique fashion.LiteratureBode 1902Wilhelm Bode, Florentiner Bildhauer der Renaissance, Berlin, Bruno Cassirer, 1902, pp. 110, 113 fig. 46: after Donatello.Schubring 1907Paul Schubring, Donatello. Des Meisters Werke in 277 Abbildungen, Stuttgart and Leipzig, Deutsche Verlags-Anstalt, 1../..

Biografia do Artista

Early Life and Artistic Beginnings

Donato di Niccolò di Betto Bardi, universally known as Donatello, emerged from the bustling heart of Florence around 1386 – a city already brimming with artistic innovation and ambition. His early life remains somewhat shrouded in mystery, yet it’s clear that his formative years were deeply intertwined with the burgeoning world of Florentine sculpture. Unlike many artists of his time who benefited from established family legacies, Donatello's origins were modest; his father, Niccolò di Betto Bardi, was a wool carder – a profession rooted in commerce rather than artistic tradition. However, this seemingly unremarkable background provided him with access to the workshops and studios where young sculptors honed their skills. Donatello’s formal training likely began around 1400, finding employment within the workshop of Lorenzo Ghiberti, a master sculptor renowned for his groundbreaking bronze doors for the Florence Cathedral (the Duomo). Ghiberti's studio served as a crucible of artistic experimentation, and Donatello absorbed countless techniques and principles during his time there. He was exposed to the intricate details of classical sculpture – a cornerstone of Renaissance art – alongside the established conventions of Gothic style prevalent at the time. This exposure would profoundly shape his future work, leading him to blend classical ideals with innovative approaches that distinguished him from his contemporaries.

Key Works and Artistic Innovations

Donatello’s artistic trajectory truly began to unfold in the mid-1420s, marked by a series of groundbreaking works that challenged established norms and captivated audiences. His most celebrated achievement, undoubtedly, is the bronze *David* – a monumental figure that redefined the representation of the male nude in Western art. Unlike previous depictions of David, which often portrayed him as a youthful shepherd boy, Donatello’s version captured the hero at the moment of confronting Goliath, radiating an aura of intense determination and physical prowess. This wasn't merely a replication of biblical narrative; it was a profound exploration of human potential and courage – a testament to Donatello’s ability to infuse his sculptures with psychological depth. Beyond *David*, Donatello produced a remarkable array of works that showcased his versatility and technical mastery. The *St. Louis of Toulouse* at the Basilica di Santa Croce, for instance, exemplifies his command of classical forms and architectural integration. The sculpture's elegant drapery and serene expression are complemented by a carefully designed classical frame, demonstrating Donatello’s willingness to borrow from antiquity while maintaining his own distinctive style. Similarly, his *Sacrifice of Isaac* for the campanile of Santa Maria del Fiore in Florence is characterized by strikingly realistic portrait details – a departure from the idealized figures common in earlier Renaissance sculpture. The work's dramatic composition and emotional intensity further solidified Donatello’s reputation as a sculptor capable of capturing the essence of human experience.

Artistic Style and Historical Context

Donatello’s artistic style evolved through distinct phases, reflecting both his personal development and the broader currents of the Italian Renaissance. Initially, his work exhibited a strong influence from Ghiberti's International Gothic style – characterized by graceful lines and subtle details. However, as he matured, Donatello increasingly embraced classical ideals, incorporating elements of Roman sculpture into his own creations. This shift is particularly evident in *David*, where the figure’s contrapposto stance (a naturalistic pose with weight shifted to one leg) and muscular anatomy are clearly indebted to ancient Greek models. Furthermore, Donatello's style was marked by a willingness to experiment with new techniques and materials. He pioneered the use of “rilievo schiacciato” – a shallow relief technique that created an illusion of depth and volume. This approach allowed him to achieve remarkable detail in smaller works while maintaining a sense of dynamism and spatial awareness. His innovative use of bronze, particularly his mastery of lost-wax casting, further distinguished his work from that of his contemporaries. Donatello’s artistic legacy extends far beyond his individual masterpieces. He profoundly influenced subsequent generations of sculptors, including Michelangelo Buonarroti, who famously declared that “all the artists of Christendom have been imitating Donatello.” His emphasis on realism, psychological depth, and classical ideals helped to shape the course of Renaissance art, leaving an indelible mark on Western artistic tradition.

Museums and Artistic Legacy

Donatello’s sculptures are scattered across numerous museums and collections throughout Italy and beyond. The Museo della Collegiata in Empoli houses a remarkable collection of early Italian Renaissance art, including works by Francesco Botticini and Raffaello Botticini – providing valuable insights into Donatello's artistic development. The Museo Nazionale del Bargello in Florence proudly displays *St. George*, a testament to Donatello’s mastery of bronze sculpture. Similarly, the Basilica di Santa Croce in Venice houses the iconic *St. Louis of Toulouse*. The Baptistery of Siena features his relief work, including the dramatic depiction of *The Sacrifice of Isaac*. Finally, the Palazzo Vecchio in Florence retains *Judith Slaying Holofernes*, a powerful and unsettling portrayal of violence and triumph. Donatello’s impact on art history is undeniable. His innovative techniques, expressive figures, and profound understanding of human nature continue to inspire artists and captivate audiences today. He remains one of the most celebrated sculptors of all time – a true pioneer of the Renaissance and a master of his craft.
Donatello

Donatello

1386 - 1466 , Itália

Informações Rápidas

  • Artistic Movement Or Style: Renascimento Italiano
  • Artists Or Movements Influenced By This Artist: ['Renascimento Florentino']
  • Artists Who Influenced This Artist: ['Escultores clássicos']
  • Date Of Birth: c. 1386
  • Date Of Death: 1466
  • Full Name: Donatello di Niccolò
  • Nationality: Italiano
  • Notable Artworks:
    • David
    • São Lourenço
    • Sacrifício de Isaac
  • Place Of Birth: Florença, Itália
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