Dawn
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Dawn
Giclée / Umělecký tisk
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Popis sběratelského kousku
Dawn, 1976 - Marc Chagall
Marc Chagall’s “Dawn,” painted in 1976 during his prolific period of Naïve Art experimentation, transcends mere visual representation; it embodies a profound meditation on memory, faith, and the enduring beauty of childhood. Created in Vitebsk, Belarus—a town indelibly imprinted upon Chagall's artistic consciousness—the canvas pulsates with an otherworldly luminescence, capturing not just the literal sunrise but also the ethereal glow of remembered summers and the comforting embrace of familial love. The painting’s stylistic hallmark is undeniably Naïve Art, a movement characterized by its rejection of academic conventions and its unwavering commitment to direct observation. Unlike Impressionism or Cubism which strive for illusionistic realism, Chagall employs bold color palettes—dominant shades of yellow, orange, and crimson—to convey emotion rather than accurately depict the physical world. Thick impasto brushstrokes dominate the surface, creating a tactile texture that invites contemplation and mirroring the artist’s own expressive impulse. This technique deliberately eschews meticulous detail, prioritizing instead the conveyance of feeling and capturing the essence of experience. Historically situated within the aftermath of World War II and amidst the burgeoning anxieties surrounding Soviet repression, “Dawn” speaks to Chagall's personal trauma—the expulsion from Vitebsk in 1937 following a controversial Jewish cultural festival. This exile fueled his artistic fervor, propelling him toward increasingly fantastical imagery rooted in folklore and biblical narratives. The inclusion of figures reminiscent of Chagall’s childhood—a woman seated on a bench, gazing towards the horizon—underscores the painting's autobiographical dimension. These stylized representations are not intended to portray individuals with photographic precision but rather to evoke a sense of nostalgia and to convey the artist’s deeply held beliefs about the sanctity of family and tradition. Symbolism permeates every element of “Dawn.” The radiant sunrise symbolizes rebirth, hope, and spiritual awakening—themes central to Chagall's Jewish faith. The woman seated on the bench represents maternal wisdom and resilience, embodying the enduring strength of feminine spirit. The figures drifting upwards suggest ascension toward divine grace, mirroring Chagall’s own yearning for transcendence. Even the seemingly simple depiction of a cow—a recurring motif in Chagall’s oeuvre—holds symbolic significance, representing fertility, pastoral tranquility, and connection to the earth—values cherished by Chagall's Vitebsk heritage. Ultimately, “Dawn” resonates with an emotional depth that transcends its formal characteristics. It evokes a feeling of serene melancholy—a bittersweet remembrance of lost innocence and a profound appreciation for the enduring beauty of human experience. The painting’s luminous colors and expressive brushstrokes inspire contemplation and invite viewers to reconnect with their own memories and emotions. Its timeless appeal ensures that Chagall's vision of “Dawn”—a testament to faith, family, and the transformative power of imagination—continues to captivate audiences worldwide.Podobná umělecká díla
Biografie umělce
A Life Painted in Dreams: The World of Marc Chagall
Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.Early Years and Artistic Beginnings
Chagall’s formative years were marked by hardship and displacement. Born into a Jewish family in Vitebsk, he experienced the trauma of pogroms—violent anti-Jewish riots—which instilled in him a profound awareness of persecution and loss. Despite these challenges, Chagall possessed an innate talent for drawing and painting from a young age. He initially studied at Vitebsk Art School, where he honed his skills under Bakst’s guidance, experimenting with theatrical design alongside visual art. This early exposure to the stage would profoundly influence his later work, particularly his use of stylized figures and dramatic compositions. His artistic explorations continued in St. Petersburg, where he developed a distinctive style characterized by bold colors and expressive brushstrokes—a stylistic approach that foreshadowed his groundbreaking achievements to come.The Symbolist Influence and Early Paintings
Chagall’s artistic development was significantly shaped by the Symbolist movement, which championed emotion and imagination over realistic representation. Artists like Gustave Moreau and Edvard Munch served as important inspirations, encouraging him to delve into psychological landscapes and explore themes of spirituality and mythology. His early paintings—such as *I and the Village* (1911)—demonstrate this influence vividly. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. Recurring motifs like birds, apples, and windows reflect Chagall's preoccupation with themes of flight, fertility, and transcendence—concepts central to Jewish mysticism and folklore. These images are not merely decorative; they convey profound emotional resonance, capturing the essence of memory and experience.Cubism and Surrealism: Bridging Formal Movements
While Chagall resisted categorization into any single artistic movement, he skillfully incorporated elements of Cubism and Surrealism into his oeuvre. He embraced Picasso’s pioneering approach to fractured perspectives and geometric abstraction, adapting it to his own expressive style. Simultaneously, he explored the dreamlike imagery and irrational juxtapositions characteristic of Surrealist art—influenced by artists like Dalí and Magritte. This fusion of styles resulted in canvases that defy conventional logic while retaining a palpable sense of emotional intensity. Works like *Over Vitebsk* (1920-1922) exemplify this synthesis, presenting a fantastical depiction of his hometown bathed in luminous colors—a testament to Chagall’s ability to transform personal experience into universal themes.Mature Years and International Recognition
The 1930s witnessed Chagall's ascent to international fame. He established himself as a celebrated artist in Paris, where he continued to produce monumental paintings that captivated audiences worldwide. The outbreak of World War II forced him to flee occupied France for the United States, seeking refuge in New York City—a period marked by profound emotional upheaval and artistic experimentation. During his time in America, Chagall created some of his most iconic works, including *White Crucifixion* (1938), a haunting meditation on suffering and faith that powerfully captured the anxieties of the era. He returned to France after the war, receiving numerous prestigious commissions—including the ceiling of the Paris Opera—and cementing his legacy as one of the greatest artists of the 20th century. His stained glass windows for Jerusalem’s Hadassah Hebrew University Medical Center synagogue stand as a testament to his enduring vision and artistic prowess. Chagall's influence on subsequent generations of artists is undeniable; he bridged the gap between European modernism and Jewish cultural identity, becoming known as “the quintessential Jewish artist of the twentieth century.” His ability to synthesize personal experience, folklore, and universal themes continues to resonate with audiences worldwide. He left behind a body of work that is both deeply personal and universally accessible, inviting viewers to lose themselves in a world painted with dreams and illuminated by hope.Marc Chagall
1887 - 1985 , Belorusko
Rychlé fakta
- Artistic Movement Or Style: Modernismus, Kubismus
- Artists Or Movements Influenced By This Artist:
- Surrealismus
- Moderní umělci
- Artists Who Influenced This Artist:
- Bakst
- Delaunay
- Borovikovsky
- Date Of Birth: 6 července 1887
- Date Of Death: 28. března 1985
- Full Name: Marc Chagall
- Nationality: Rusko (nyní Bělorus)
- Notable Artworks:
- I a vesnice
- Nad Vitebskem
- Bílá křížová cesta
- Place Of Birth: Liozna, Belarus



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