Uppdaterad oktober 2026 · rangordnad efter vår popularitetspoäng (sökningar, besök och beställningar för varje verk) · 1 verk av Yishan Yining i vår katalog
Kortfattat
Om du känner till ett verk av Yishan Yining, är det förmodligen Bodhidarma under Pine Tree, som hänger på Tokyo National Museum i Tokyo. Vår katalog innehåller 1 verk av Yishan Yining. Nedan följer de 1 mest kända verken, med årtal, var de finns och vad som gör dem speciella.
Museet som innehar flest av målningarna på denna sida.
| Museum | Stad | Verk av Yishan Yining | Målningar från denna lista |
|---|---|---|---|
 Tokyo National Museum |
Tokyo | 1 | Bodhidarma under Pine Tree |
Högst upp på listan står Bodhidarma under Pine Tree.
Vi har 1 verk av Yishan Yining i vår katalog.
Du hittar de flesta av dem i Tokyo National Museum (Tokyo). Listan över museer ovan ger en fullständig sammanställning.
Ja. Varje målning på denna sida finns tillgänglig som en handmålad oljereproduktion eller som ett tryck, i den storlek som passar dig. Gå bara in på målningens sida för att beställa.
Born in 1247 in Linhai, Taizhou, Zhejiang, China, Yishan Yining begins his life under the family name Hu. He enters a monastery as a boy, beginning a rigorous period of study into various Buddhist doctrines. His early path follows the Tiantai school, but this focus shifts as he turns toward Chan Buddhism. This transition marks a fundamental change in his spiritual direction.
The training intensifies through a series of tutors. Eventually, Yishan Yining becomes the Dharma heir of Wanji Singmi, who was the fourth lineage holder of Mi'an Xianji. This lineage connects him to a deep tradition of Zen practice. His growing reputation leads him to the Island of Putuoshan, where he serves as the abbot of Puji Monastery.
In 1299, the Yuan government dispatches Yishan Yining to Japan on a diplomatic mission to restore relations with the Bakufu government. The arrival in Kamakura brings immediate tension. The regent Hojo Sadatoki arrests him on charges of spying. This period of detention ends when Sadatoki comes to respect the monk, granting him his freedom. Once released, Yishan Yining integrates into the religious landscape of the Kamakura period, serving within the walls of Kenchō-ji, Engaku-ji, and Jochi-ji.
The focus shifts from Kamakura to the imperial capital. In 1313, the resigned emperor Go-Uda extends an invitation to Kyoto. The request is for Yishan Yining to take the position of abbot at Nanzen-ji, the most influential Zen center of the era. He accepts, moving into the heart of Japanese Zen administration.
Yishan Yining functions as a bridge between the Song dynasty aesthetics of China and the developing culture of Kamakura-period Japan. He does not merely teach Zen; he reshapes the intellectual landscape by introducing the literary forms of the Song to the Japanese monastic community. This movement establishes the foundation for Gozan Bungaku, a distinct literary tradition centered within the Five Mountains temple system. Through his mastery of diverse genres, from the precision of historiography to the fluidity of poetry, he shifts the focus of Japanese monkhood toward a sophisticated literary orientation.
His influence extends deep into the social hierarchy of Japan. He finds a receptive audience among the new militarized nobility, embedding Zen principles within the warrior class. This cultural exchange transforms the monasteries into centers of high learning and artistic production. His teaching reaches beyond the temple walls, shaping the minds of influential figures who will define the next era of Japanese Zen. Among his most significant disciples are Muso Soseki, Sesson Yubai, and Kokan Shiren.
By 1306, a physical decline begins to shadow his final years as Yishan Yining suffers from a persistent eye ailment. Despite this affliction, his influence within the religious and political spheres of Japan remains potent. In the tenth month of 1317, even while seventy years old and facing severe illness, he leads a procession to Nanzen-ji Temple. He is accompanied by the ex-Emperor Go-Uda, a fervent admirer who remains by his side during these final months.
The end comes shortly after the imperial visit. Yishan Yining dies on 28 November 1317 at Nanzen-ji Temple. In recognition of his profound impact on the spiritual landscape of the country, the Japanese Imperial Court grants him the posthumous title of the Teacher of State, known as Kokushi.
