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Self-Portrait

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Henry Ossawa Tanner, Self-Portrait (1910), Smithsonian American Art Museum. Dostopno v javni lastnini.

Podrobnosti

Umetnik
Henry Ossawa Tanner artsdot.com/sl/artists/henry-ossawa-tanner_sl/
Datumi rojstva in smrti umetnika
1859 – 1937
Naslikano
1910
Material
Oil On Canvas
Prvotna velikost
21 x 21 cm
Gibanje
Realist Portraiture
Obdobje
19th Century
Na lokaciji
Smithsonian American Art Museum artsdot.com/sl/museums/smithsonian-american-art-museum-washington-d-c_sl/
Artistic style
Realism
Influences
Eakins
Notable elements
Self-portrait, contemplation
Subject or theme
Portraiture, introspection

V kontekstu

Self-Portrait — Henry Ossawa Tanner

Dimenzije

Prvotne dimenzije so 21 × 21 cm (višina × širina), prikazane tukaj v primerjavi z odraslo osebo povprečne višine.

Kdaj je bilo to naslikano?

  1. 1850
  2. 1860
  3. 1870
  4. 1880
  5. 1890
  6. 1900
  7. 1910
  8. 1920
  9. 1930

Osenčeno: življenjsko obdobje Henry Ossawa Tanner (1859–1937) ▲ to delo, 1910

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    O tem umetniškem delu

    Self-Portrait — Henry Ossawa Tanner

    A Moment of Contemplation: Henry Ossawa Tanner’s Self-Portrait (1910)

    This evocative black and white drawing, titled “Self-Portrait” by Henry Ossawa Tanner, offers a poignant glimpse into the soul of one of America's most significant African American artists. Executed in 1910, during a period of immense personal and artistic growth for Tanner, the work transcends a simple likeness; it’s a carefully constructed meditation on identity, faith, and the burdens of introspection. Measuring 21 x 21 cm, its intimate scale invites viewers to engage with the artist's raw emotion directly.

    The Artist’s Heritage and Early Influences

    A Family Rooted in Faith: Henry Ossawa Tanner’s artistic journey was inextricably linked to his family’s profound spiritual heritage. Born in Pittsburgh, Pennsylvania, in 1859, he came from a lineage deeply involved with the African Methodist Episcopal Church – his father, Reverend Benjamin Tucker Tanner, and mother, Sarah Elizabeth Tanner, had both experienced firsthand the legacy of escaping slavery through the Underground Railroad. This background instilled within him a deep sense of purpose and an unwavering commitment to portraying honest human experience.

    Philadelphia’s Cultural Landscape: The family's relocation to Philadelphia in 1879 proved crucial. Exposed to a vibrant artistic community, Tanner received early encouragement and observation opportunities from local painters, laying the foundation for his burgeoning talent.

    Thomas Eakins’ Guidance: Formal training at the Pennsylvania Academy of the Fine Arts under the tutelage of Thomas Eakins – a revolutionary figure in American art – further shaped Tanner's artistic sensibilities, emphasizing realism and social commentary.

    Technical Mastery and Symbolism within the Drawing

    Tanner’s technique is immediately apparent in this self-portrait. The meticulous rendering of his features—the furrowed brow, the downward gaze, the subtly clenched hands resting on his chest—demonstrates a mastery of charcoal that borders on sculptural. The use of shading creates a remarkable sense of depth and volume, drawing the viewer into the artist’s internal world. The background figures, though secondary, contribute to the overall mood, suggesting a private moment of reflection within a larger social context. The posture itself – looking downward – speaks volumes about the weight of contemplation and perhaps even melancholy.

    Historical Context: Race, Faith, and Artistic Expression

    Created in 1910, this self-portrait reflects the challenges faced by African American artists during a period of significant social change. Tanner was one of the first African Americans to achieve international recognition for his art, often depicting scenes from biblical narratives and religious subjects – a deliberate choice reflecting his faith and offering a powerful counter-narrative to prevailing racial stereotypes. His success paved the way for future generations of Black artists, demonstrating the profound artistic potential within the community.

    Emotional Resonance and Artistic Legacy

    "Self-Portrait" is more than just an image; it’s a testament to human vulnerability and the enduring power of introspection. Tanner's ability to capture such raw emotion through simple charcoal lines speaks volumes about his artistic skill and profound understanding of the human condition. This reproduction offers a unique opportunity to own a piece of art history, connecting with the legacy of one of America’s most important artists while adding a touch of quiet contemplation to your space.

    Umetnik in muzej

    Umetnik

    Henry Ossawa Tanner

    Rojen v Pittsburgh, Združene države Amerike

    Življenje in zgodnji vplivi Henryja Ossawa Tannerja

    Henry Ossawa Tanner, rojen v Pittsburghu, Pensilvanija, leta 1859, je odraščal v družini globoko zasidrani v veri in aktivizmu. Njegov oče, reverend Benjamin Tucker Tanner, je bil izjemna osebnost znotraj afriške metodistične episkopalne cerkve, mati Sarah Elizabeth Tanner pa je nosila zgodbe o pobegu pred sužnjstvom skozi podzemno železnico. Ta dediščina mu je vcepila globok občutek identitete in namena, ki je prodiral v njegovo umetniško vizijo. Že od malih nog je pokazal zanimanje za slikarstvo, spodbujeval ga je opazovanje lokalnih slikarjev in spodbujen kljub družbenim oviram, s katerimi so se soočali afroameriški umetniki tistega časa. Selitev družine v Philadelphio je bila ključna, saj ga je izpostavila živahnemu kulturnemu okolju in pripravila na formalno usposabljanje na Pensilvanijski akademiji za lepe umetnosti leta 1879. Tam pod mentorstvom Thomasa Eakinsa – revolucionarja, ki je zagovarjal realizem in anatomsko študijo – je izpil svoje tehnične spretnosti in razvil neomajno zavezanost k ujemanju resnice na platnu. Kljub temu se je celo v stenah akademije soočal s predsodki, ki so mu nenehno opominjali na izzive, ki ga čakajo.

    Parizko prebujenje: iskanje glasu in priznanja

    Prelomnica je prišla leta 1891, ko se je Tanner odpravil v Pariz, sprva z namenom nadaljnjega študija v Rimu. Vendar ga je čar francoske prestolnice postal neustavljiv. Vpisal se je na Académie Julian, se potopil v cvetočo umetniško skupnost mesta in absorbiral vplive francoskega akademskega slikarstva ter nastajajočega impresionizma. Šele v Parizu je Tanner resnično našel svoj glas, osvobojen nekaterih omejitev rasnega predsodka, ki so ga ovirali doma. Njegovo delo je začelo odmevati pri evropskem občinstvu, zaznamovano z značilnim realizmom, prežetim z duhovno globino. Sprejem Danijela v lionski jami na prestižnem salonu leta 1896 je bil pomemben trenutek – odmeven potrditev njegovega talenta in prelomnica za afroameriškega umetnika na mednarodnem prizorišču. Ta uspeh mu je odprl vrata do nadaljnjih razstav in naročil, uveljavil pa ga je kot spoštovano osebo v pariških umetniških krogih. Ni preprosto preživljal; uspeval je, izzival pričakovanja in utiral pot prihodnjim generacijam.

    Teme vere in človeštva: edinstvena umetniška vizija

    Tannerjevo delo se odlikuje prepričljivo interakcijo med realizmom, verskim simbolizmom in intimnimi portreti človeških izkušenj. Medtem ko so zgodnja dela, kot je Lekcija banjoja (1893), ponujala dostojanstvene prikaze afroameriškega življenja – oster kontrast prevladujočih karikatur tistega časa – se je vse več obračal k biblijskim narativom kot sredstvu za raziskovanje univerzalnih tem vere, trpljenja in odkupa. Slikarije, kot so Kristus hodi po vodi, Oživitev Lazarja in Dobri pastir niso le upodobitve pisma; to so globoke meditacije o duhovnosti, izvedene z mojstrskim nadzorom svetlobe, kompozicije in čustvenih odtenkov. Pogosto je svoje verske prizore prežrl s občutkom tihe kontemplacije, upodabljal Kristusa kot globoko človeško figuro namesto oddaljene božanstva. Ta pristop je rezoniral z občinstvom, ki je iskalo tolažbo in smisel v hitro spreminjajočem se svetu. Poleg biblijskih motivov je Tanner raziskoval tudi pokrajine in panoramske poglede – kot je veličasten Panoramski pogled na palačo in vrtove Versaillesa – kar dokazuje njegovo vsestranskost in tehnično spretnost.

    Zapuščina in trajni vpliv: rušenje ovir in navdihovanje generacij

    Henry Ossawa Tanner stoji kot monumentalna figura v ameriški umetnosti, ne le zaradi svojih umetniških dosežkov, temveč tudi zaradi svoje pionirske vloge pri rušenju rasnih ovir. Bil je prvi afroameriški slikar, ki si je pridobil široko mednarodno priznanje, izzival stereotipe in odpiral vrata številnim umetnikom, ki so sledili njegovim stopinjah. Njegov uspeh je presegel pričakovanja in dokazal, da talent ne pozna barve. Tannerjev vpliv sega onkraj umetniškega področja; postal je simbol upanja in odpornosti za afroameriško skupnost, ki dokazuje, da lahko odličnost premaga težave. Leta 1923 ga je francoska vlada počastila kot viteza Legije časti, leta 1927 pa je dosegel polnopravno članstvo v Nacionalni akademiji za dizajn – nadaljnji dokaz njegovega umetniškega statusa. Čeprav je večino svoje kariere ostal izseljenec, Tanner nikoli ni pozabil svojih korenin in je s svojo umetnostjo še naprej zagovarjal enakost in navdihoval spremembe. Umrl je v Parizu leta 1937 in za seboj pustil zapuščino, ki še danes osvetljuje in krepi umetnike. Njegovo delo ostaja močan opomnik na transformativno moč umetnosti in trajni duh človeka.

    Pomembna dela

    Lekcija banjoja (1893): Ganljiva upodobitev afroameriškega življenja, ki prikazuje dostojanstvo in spretnost.

    Daniel v lionski jami (1896): Slika, ki je izstrelila Tannerja na mednarodno slavo.

    Oživitev Lazarja (1897): Mojstrsko raziskovanje vere in odkupa, slavljeno zaradi svoje dramatične osvetlitve.

    Oznanjenje (1898): Edinstvena interpretacija biblijskega prizora, prežeta s tiho kontemplacijo.

    Kristus hodi po vodi (okoli leta 1910): Močna in sugestivna upodobitev ključnega trenutka v krščanskih spisih.

    Muzej

    Smithsonian American Art Museum

    Na razstavi v Washington, D.C., Združene države Amerike

    A Chronicle of American Identity: The Smithsonian American Art Museum

    Nestled within the venerable Old Patent Office Building in Washington, D.C., the Smithsonian American Art Museum is more than simply a repository for artistic treasures; it’s a profoundly resonant chronicle of the United States itself. Stepping through its grand doors feels akin to embarking on a journey into the very heart of America – a sprawling narrative woven from the threads of colonial landscapes, poignant social commentaries, groundbreaking artistic innovations, and the diverse voices that have shaped our nation's cultural identity. The building’s presence, originally conceived as a showcase for American ingenuity during the 19th century, provides an unexpectedly powerful backdrop to the artwork within; its soaring ceilings, intricate detailing, and sense of monumental scale whisper tales of innovation and progress, elevating every piece on display with a subtle yet undeniable grandeur. The juxtaposition of this industrial-era architecture with the vibrant expressions of American art creates a dialogue across time, prompting reflection on the nation’s evolving values and artistic sensibilities.

    The museum's collection is an astonishingly diverse tapestry, spanning centuries and encompassing a breathtaking range of artistic styles. From the evocative landscapes of Frederic Church and Thomas Moran, capturing the untamed grandeur of the American West with their luminous colors and dramatic compositions – images that once fueled westward expansion and romanticized the frontier – to the sharp social critiques of Edward Hopper and Dorothea Lange, documenting the stark realities of the Great Depression through hauntingly intimate portraits that expose human vulnerability and resilience, SAAM offers a panoramic view of the nation’s visual history. You'll encounter the vibrant folk art traditions of self-taught artists like Florence Scovel Shinn, whose whimsical illustrations captured everyday life with charming detail, and Ralston Crawford, who masterfully depicted urban landscapes and industrial scenes, reflecting the dynamism and anxieties of early 20th-century America. Alongside these familiar figures, SAAM proudly showcases the iconic works of Georgia O’Keeffe, whose abstract floral paintings continue to captivate viewers with their bold colors, intimate perspectives, and profound exploration of form and nature; and a significant collection of Native American art, reflecting the rich artistic traditions of diverse tribes across the country – a vital and often underrepresented element of America's artistic heritage. Notable highlights include Winslow Homer’s masterful depictions of coastal life, offering a poignant glimpse into America’s complex relationship with the sea, and the museum’s extensive holdings of works by African American artists, whose contributions have often been overlooked but are now rightfully celebrated for their power, beauty, and social commentary.

    Architectural Echoes and Contemporary Dialogue

    The Old Patent Office Building itself is an integral part of the SAAM experience. Constructed in 1855 as a showcase for American inventions – a symbol of ingenuity and progress during the Industrial Revolution – its neoclassical design and expansive spaces provide a stunning setting for the museum’s collection. The building’s original purpose, celebrating innovation, subtly mirrors the museum’s own mission: to explore and celebrate the creative spirit of America. The juxtaposition of this grand, functional space with the diverse range of artistic expressions within creates an intriguing tension – a reminder of the constant interplay between progress and tradition, industry and art. The addition of the Renwick Gallery in 1972, housed just blocks away, broadened SAAM’s scope and championed craft traditions alongside fine art, further enriching the museum's narrative. This deliberate pairing highlights the ongoing evolution of American creativity – a conversation between past masters and present-day makers, demonstrating how artistic forms adapt and transform over time.

    Current Explorations: Stories in Every Frame

    Currently, SAAM is hosting several compelling exhibitions that illuminate diverse facets of the American experience. “State Fairs: Growing American Craft” offers a fascinating look at the artistic contributions to this uniquely American tradition, celebrating the creativity and skill of fair artists across the country – from intricate quilts to dazzling ceramics. “Shahzia Sikander: The Last Post,” a powerful multimedia installation by Pakistani-American artist Shahzia Sikander, critically examines the legacy of British colonialism through the lens of Indo-Persian miniature painting—a truly thought-provoking exploration of cultural exchange and historical perspective. And don’t miss “Cecilia Vicuña: Quipu Viscera,” an immersive installation that utilizes unspun wool to explore themes of memory, identity, and indigenous rights – a poignant reminder of the enduring struggles for recognition and justice. These exhibitions, alongside the museum's permanent collection, offer visitors a rich and rewarding experience, showcasing the breadth and depth of American artistic expression.

    A Legacy of Access and Engagement

    Beyond its impressive collection and architectural splendor, SAAM is deeply committed to education and accessibility. It provides extensive resources for students, teachers, and art enthusiasts alike through online databases and engaging programs. The museum’s free admission policy ensures that its treasures are accessible to all, fostering a deeper appreciation for American art and culture within the community and beyond. Visiting SAAM isn't simply an opportunity to view beautiful objects; it is an invitation to connect with the nation’s history, celebrate its diversity, and engage in a meaningful exploration of what it means to be American – a vibrant testament to the enduring power of artistic expression.

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    Navodila za citiranje umetniškega dela

    MLA
    Tanner, Henry Ossawa. Self-Portrait. 1910, Smithsonian American Art Museum. https://artsdot.com/sl/art/henry-ossawa-tanner-self-portrait-D3ZER4-en/
    APA
    Tanner, Henry Ossawa (1910). Self-Portrait [Painting]. Smithsonian American Art Museum. https://artsdot.com/sl/art/henry-ossawa-tanner-self-portrait-D3ZER4-en/
    Chicago
    Henry Ossawa Tanner. Self-Portrait. 1910. Smithsonian American Art Museum. https://artsdot.com/sl/art/henry-ossawa-tanner-self-portrait-D3ZER4-en/
    Harvard
    Tanner, Henry Ossawa (1910) Self-Portrait. Smithsonian American Art Museum. Available at: https://artsdot.com/sl/art/henry-ossawa-tanner-self-portrait-D3ZER4-en/

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    3. Naš katalog to delo uvršča pod: self-portrait, henry tanner, black and white. Se strinjate? Bi kaj dodali ali odvzeli?
    4. Oglejte si The Resurrection of Lazarus (1896), ki ste ga že videli v prejšnjih delih tega priročnika. Navedite dve stvari, ki jih deli z tem delom, in eno, ki ga loči od njega.
    5. Henry Ossawa Tanner je bil star približno 51, ko je bilo to delo ustvarjeno. Kaj v njem opazite kot delo umetnika v tem obdobju?

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