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Руководство по студенческим работам

Yogini

Имя Класс Дата

pushpamala n., Yogini (2004), Devi Art Foundation. Воспроизведено в ознакомительных целях; все права защищены правообладателем.

Основные сведения

Автор
pushpamala n. artsdot.com/ru/artists/pushpamala-n_ru/
Даты создания произведения
1956 – ?
Техника: живопись
2004
Оригинальный размер
79 x 58 cm
Проведено в
Devi Art Foundation artsdot.com/ru/museums/devi-art-foundation-gurugram/

В контексте

Yogini — pushpamala n.

Каков размер?

Оригинальный размер составляет 79 × 58 см (высота × ширина); здесь он представлен рядом с фигурой взрослого человека среднего роста.

Когда это было написано?

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990
  6. 2000

Затененная область: годы жизни pushpamala n. (1956–?) ▲ эта работа, 2004

Сравнить с

Выберите одну из работ выше: назовите две общие черты с этим произведением и одно отличие.

Другие работы, которые дополнят эту: artsdot.com/ru/art/similar/pushpamala-n-yogini-D5DGCB-en/

Цвета

Измерено по изображению

    Основной цвет

    Phthalo Green #2c2c2e

    Каталогизированная палитра

    • #2C2C2E
    • #CFD3C1
    • #7B7151
    • #A7AB98
    Название основного цвета
    Phthalo Green
    Насыщенность
    Monochromatic Насколько насыщенными и разнообразными являются цвета — от одного приглушенного оттенка до множества ярких.
    Контраст
    Statement Насколько различаются цвета по светлоте и насыщенности в разных частях картины.
    Гармония
    Discordant Palette Насколько хорошо сочетаются цвета — от контрастных до полностью гармоничных.
    Яркость
    Balanced Насколько светлой или темной кажется картина в целом, от глубокой тени до яркого блика.
    Насыщенность
    Muted Насколько чисты и сильны эти цвета — от почти серых до максимально ярких.

    Художник и музей

    Автор

    pushpamala n.

    Родился в Bengaluru, India

    A Life Sculpted in Multiple Realities

    Pushpamala N., born in Bangalore, India, in 1956, is a pivotal figure in contemporary Indian art—an artist who has consistently challenged conventions and redefined the boundaries of artistic expression. Her journey began with a grounding in diverse academic pursuits – economics, English, and psychology from Bangalore University in 1977 – a foundation that perhaps subtly informs the socio-political undercurrents often present in her work. It was under the guidance of Indian artist Balan Nambiar that her initial artistic inclinations were nurtured, setting the stage for formal training as a sculptor at the Faculty of Fine Arts, Maharaja Sayajirao University of Baroda. This period proved formative, with Pushpamala completing both her Bachelor’s in 1982 and Master’s degree in 1985. The influence of artists like Raghav Kaneria, Bhupen Khakhar, and most profoundly, K.G. Subramanyan, resonated deeply during these years. Subramanyan's impact was particularly significant throughout the 1980s, shaping her early explorations with terracotta busts and reliefs—a period characterized by a dedication to mastering modeling techniques and an emerging focus on gesture and theatricality within animal and human forms, especially those of women.

    From Sculpture to Subversion: A Shifting Landscape

    For over a decade, Pushpamala N.’s artistic voice manifested primarily through sculpture. Her early works demonstrated a remarkable command of form and texture, evident in pieces like Pig & Sleeping Pig, terracotta sculptures that showcase her meticulous attention to detail. However, around 1995, a radical shift occurred. She transitioned from the tangible world of three-dimensional forms to the evocative realm of photography. This wasn’t merely a change in medium; it was a fundamental alteration in artistic approach—a move that unlocked new avenues for satire, self-representation, and a questioning of reality itself. Photography allowed her to dismantle traditional genres, subtly subverting expectations with humor, femininity, and a keen awareness of historical context. Her work became increasingly characterized by a unique blend of ethnographic documentation and performance art, frequently featuring herself as the central subject—a deliberate act of self-insertion that blurred the lines between artist and artwork. This period marked the emergence of her signature “photo-romances,” narrative sequences borrowing from popular culture, mythology, and historical references, all filtered through a distinctly ironic lens.

    Themes of Identity, Politics, and History

    Pushpamala N.’s art is deeply engaged with the complexities of Indian society, often serving as a poignant commentary on political and social life. The demolition of the Babri Masjid in 1992 and the subsequent communal violence left an indelible mark on her artistic trajectory, prompting explorations of these turbulent events and their aftermath. However, beyond overt political statements, a recurring theme throughout her oeuvre is the exploration of female identity—a subject she tackles with both sensitivity and subversive wit. She challenges norms, dismantles stereotypes, and often employs self-mockery as a tool for empowerment. Works like Portrait of a Christian Woman (2003), part of the Devi Art Foundation collection, exemplify this approach—a haunting black and white portrait that delves into themes of tradition, melancholy, and feminine form. Other notable works include *Labyrinth (1994), also held by the Devi Art Foundation, and The Arrival of Vasco da Gama* (after an 1898 painting by Jose Veloso Salgado), a photographic installation that brilliantly blends history with masquerade, questioning established narratives and inviting viewers to reconsider their perspectives. Even her earlier oil paintings, such as Flirting (2004), explore intimacy and domesticity with a nuanced understanding of human relationships.

    Recognition and Lasting Influence

    Pushpamala N.’s innovative work has garnered international recognition, with exhibitions at prestigious venues like the Saatchi Gallery in London and participation in landmark shows such as ‘Seven Young Sculptors’ (1985) in New Delhi. Her art has been showcased alongside Alex Mathew in Mumbai and featured in solo and group exhibitions at Espace Croisé in Roubaix, Gund Gallery in Gambier, Nature Morte in New Delhi, and Art Gallery Dubai. Her accessibility extends to the digital realm, with her work readily available through platforms like AllPaintingsStore.com. More than just an artist, Pushpamala N. is recognized as a pioneer of conceptual art in India—a figure who has profoundly influenced artistic practice within the country. Her contributions to feminist experiments with subject matter, materials, and language are particularly significant, challenging conventional representations and perspectives. She continues to be an active force in contemporary Indian art, solidifying her legacy as a groundbreaking artist whose work resonates with both intellectual rigor and emotional depth—a true “entertaining artist-iconoclast,” as she has been aptly described. Her inventive approach across sculpture, conceptual photography, video, and performance ensures her continued relevance for generations to come.

    Музей

    Devi Art Foundation

    Представлено в Gurugram, India

    A Sanctuary of South Asian Vision: The Devi Art Foundation

    In the bustling heart of Gurugram, where industrial progress meets the rapid pulse of modern India, lies a profound sanctuary for the soul: the Devi Art Foundation. More than a mere repository for objects, this institution serves as a luminous beacon for the evolving artistic landscape of South Asia. Established through the visionary passion of Anupam and Lekta Poddar, the foundation was born from a deep-seated desire to elevate the visibility of creative expression within the subcontinent. It stands as a testament to the power of private patronage, transforming a personal devotion to art into a public stage where the diverse voices of a region can converge, clash, and coalesce into a shared cultural narrative.

    The collection itself is an expansive, breathing entity, boasting over 7,000 pieces that traverse the delicate boundaries between the ancient and the avant-garde. To wander through its halls is to embark on a temporal journey; one might find themselves captivated by the intricate precision of a Pahari miniature, such as Nainsukh’s

    “Durga Confronts the Buffalo Demon Mahisha,”

    where Mughal and Persian influences dance across the surface to recount the grandeur of Hindu mythology. Yet, this reverence for tradition is seamlessly juxtaposed with the raw energy of contemporary sculpture and tribal art that celebrates India’s rich, multifaceted heritage. The collection thrives on this tension, offering experimental works that push the limits of medium and meaning, challenging every preconceived notion of what South Asian art can be.

    Architectural Harmony and the Spirit of Innovation

    The physical presence of the Devi Art Foundation is as much a work of art as the treasures it houses. Designed by the architect Aniket Bhagwat, the museum’s structure is a masterclass in material dialogue. By blending the rugged, weathered texture of Corten steel with the organic warmth of handmade bricks, the architecture reflects a deliberate reverence for both industrial innovation and artisanal craftsmanship. This intentional marriage of materials mirrors the collection's own duality—the intersection of the modern moment and the enduring weight of history. The expansive, light-filled spaces are thoughtfully curated to prioritize visitor engagement, creating an immersive environment where the boundary between the observer and the observed begins to dissolve.

    What truly distinguishes the Devi Art Foundation is its pioneering spirit as India’s inaugural private museum dedicated specifically to contemporary art. This unique autonomy grants curators the freedom to pursue ambitious, unconstrained programming that transcends commercial limitations. Notable exhibitions, such as the groundbreaking

    “Still Moving Image,”

    have spotlighted the cinematic potential of video and photography through the eyes of twenty-five Indian artists, fostering a vibrant intellectual exchange. Through initiatives like Khoj Studios, the foundation actively bridges the gap between art production and public discourse, ensuring that art is never cloistered within institutional walls but remains an active, debating presence in the lives of the community.

    For the collector seeking depth or the interior designer searching for inspiration, the Devi Art Foundation offers a profound lesson in curation and atmosphere. It is a place where history is not just remembered but reimagined, and where every corner invites a new way of seeing. By fostering a culture of critical engagement and celebrating the shared histories of the Indian Subcontinent, the foundation continues to inspire a new generation of thinkers, ensuring that the pulse of South Asian creativity beats stronger and more vibrantly than ever before.

    Где почитать подробнее

    Найти онлайн

    QR-код, ведущий на страницу загрузки Yogini

    artsdot.com/ru/art/download/pushpamala-n-yogini-D5DGCB-en/

    Как сослаться на это произведение

    MLA
    n., pushpamala. Yogini. 2004, Devi Art Foundation. https://artsdot.com/ru/art/pushpamala-n-yogini-D5DGCB-en/
    APA
    n., pushpamala (2004). Yogini [Painting]. Devi Art Foundation. https://artsdot.com/ru/art/pushpamala-n-yogini-D5DGCB-en/
    Chicago
    pushpamala n.. Yogini. 2004. Devi Art Foundation. https://artsdot.com/ru/art/pushpamala-n-yogini-D5DGCB-en/
    Harvard
    n., pushpamala (2004) Yogini. Devi Art Foundation. Available at: https://artsdot.com/ru/art/pushpamala-n-yogini-D5DGCB-en/

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    Yogini — pushpamala n.

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    Отвечайте своими словами. Здесь нет неправильных ответов — есть только те, которые вы можете объяснить.

    1. Что первым бросается вам в глаза и почему?
    2. Какие цвета или формы создают настроение — и какое это настроение?
    3. Вернитесь к работе The Arrival of Vasco da Gama (after an 1898 painting by Jose Veloso Salgado), представленной ранее в этом руководстве. Назовите две общие черты этой работы с текущей и одно отличие.
    4. pushpamala n. было около 48 лет, когда это произведение было создано. Что в нем напоминает о творчестве художника именно этого периода?
    5. Какие чувства хотел вызвать у вас художник?

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