Papirformat

Veiledning for studentkunst

La Lapidation de saint Etienne

Navn Klasse Dato

nicolas bertin, La Lapidation de saint Etienne. Fri for opphavsrett.

Fakta om verket

Kunstner
nicolas bertin artsdot.com/no/artists/nicolas-bertin/
Kunstnerens levetid
1667 – 1736

I sammenheng med

La Lapidation de saint Etienne — nicolas bertin

Når kan dette ha blitt malt?

  1. 1660
  2. 1670
  3. 1680
  4. 1690
  5. 1700
  6. 1710
  7. 1720
  8. 1730

Skyggelagt: livsløpet til nicolas bertin (1667–1736)

Dette opptaket har ikke et nøyaktig årstall registrert — basert på kunstnerens levetid og verkets stil, hvilket tiår vil du gjette på?

Lignende verk

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: artsdot.com/no/art/similar/nicolas-bertin-la-lapidation-de-saint-etienne-AQSEAC-en/

Fargepalett

Målt ut fra bilde

    Hovedfarge

    Phthalo Green #1e1818

    Lagret palett

    • #1E1818
    • #725B51
    • #8F888B
    • #46322E
    Palett
    Earthy Den dominerende fargefamilien i bildet.
    Navn på hovedfarge
    Phthalo Green
    Metning
    Monochromatic Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Gentle Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Softly Mixed Palette Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Deep_shadow Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Muted Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Kunstner og museum

    Kunstner

    nicolas bertin

    Født i Paris, France

    Early Life and Artistic Foundations

    Nicolas Bertin, born in Paris in 1667, emerged from a family steeped in the artistic traditions of late 17th-century France. Though his father was a sculptor who sadly passed away when Nicolas was just four years old, the seeds of creativity were clearly sown early on. His formal training began in 1678 with an apprenticeship under Guy-Louis Vernansal, a respected figure in Parisian artistic circles. This initial grounding proved pivotal, but Bertin’s education didn't stop there; he soon found himself studying under the tutelage of Jean Jouvenet and later Louis Boullongne, both influential painters who would significantly shape his developing style. These masters instilled in him not only technical skill but also a deep appreciation for narrative power and dramatic composition—qualities that would become hallmarks of his own work.

    The Prix de Rome and Italian Inspiration

    Bertin’s talent quickly became apparent, culminating in a remarkable achievement in 1685: winning the prestigious Prix de Rome with his painting “Construction of Noah's Ark.” This award was the highest honor an aspiring French artist could receive, granting him the invaluable opportunity to study at the Académie de France in Rome. He arrived in Italy towards the end of that year and remained until the winter of 1688-89, immersing himself in the artistic heritage of the ancient world and the Renaissance masters. During his time abroad, he was profoundly influenced by the works of Raphael, the Carracci family, and Correggio, absorbing their techniques and compositional approaches. Notably, Bertin also participated in a student protest against the teaching methods at the Académie de France, demonstrating an independent spirit that would continue to inform his artistic choices throughout his career.

    A Rising Star in Parisian Artistic Circles

    Upon returning to Paris after a brief sojourn in Lyon, Bertin steadily gained recognition within the French art establishment. He was formally received as a member of the Académie Royale de Peinture et de Sculpture in 1703, presenting “Hercules Delivering Prometheus” as his morceau de réception—a work required for full membership. This acceptance solidified his position among the leading painters of his generation and opened doors to important commissions. In 1715, he was appointed a professor at the Académie Royale, further cementing his influence on aspiring artists.

    Mythological Narratives and Religious Scenes

    Bertin’s oeuvre is characterized by a captivating blend of mythological and religious subjects, often rendered with Baroque grace and meticulous detail. Early works like “Mercury Killing Argus” (now lost) reveal the stylistic influences of the Boullogne brothers—graceful figures and clear, Flemish-derived colors. However, Bertin soon began to forge his own path, developing a distinctive approach to storytelling through paint. His paintings of around the turn of the century, such as “Joseph and Potiphar’s Wife” and “Susanna and the Elders,” exemplify this shift. These intimate religious scenes were particularly popular with private collectors, offering ambiguous narratives that allowed for both sacred and secular interpretations. He wasn't merely illustrating biblical tales; he was exploring themes of temptation, desire, and morality with a nuanced sensibility. Other notable works include "The Flight into Egypt" and “Mars and Venus,” each demonstrating his mastery of composition, color, and emotional expression.

    Legacy and Historical Significance

    Nicolas Bertin’s work embodies the transition between the late Baroque period and the emerging Rococo style. While rooted in the dramatic intensity and technical precision of the Baroque, his paintings also exhibit a growing emphasis on elegance, refinement, and narrative depth—qualities that would become central to the Rococo aesthetic. His ability to blend sacred themes with secular undertones appealed to a wide audience, securing him a prominent place among the most sought-after painters in France during his lifetime. Today, Bertin’s paintings are held in major European and American collections, continuing to captivate viewers with their beauty, complexity, and enduring artistic merit. His legacy lies not only in the exquisite quality of his work but also in his ability to capture the spirit of a changing era—a time of both religious devotion and burgeoning secularism.

    Her kan du lese mer

    Finn denne på nett

    QR-kode som lenker til nedlastingssiden for La Lapidation de saint Etienne

    artsdot.com/no/art/download/nicolas-bertin-la-lapidation-de-saint-etienne-AQSEAC-en/

    Kildehenvisning for dette kunstverket

    MLA
    bertin, nicolas. La Lapidation de saint Etienne. n.d., https://artsdot.com/no/art/nicolas-bertin-la-lapidation-de-saint-etienne-AQSEAC-en/
    APA
    bertin, nicolas (n.d.). La Lapidation de saint Etienne [Painting]. https://artsdot.com/no/art/nicolas-bertin-la-lapidation-de-saint-etienne-AQSEAC-en/
    Chicago
    nicolas bertin. La Lapidation de saint Etienne. n.d. https://artsdot.com/no/art/nicolas-bertin-la-lapidation-de-saint-etienne-AQSEAC-en/
    Harvard
    bertin, nicolas (n.d.) La Lapidation de saint Etienne. Available at: https://artsdot.com/no/art/nicolas-bertin-la-lapidation-de-saint-etienne-AQSEAC-en/

    Se nærmere etter

    La Lapidation de saint Etienne — nicolas bertin

    Se nærmere på detaljene

    Svar med egne ord. Det finnes ingen feil svar her – bare svar du kan forklare.

    1. Hva fanger blikket ditt først, og hvorfor?
    2. Hvilke farger eller former skaper stemningen – og hva er den stemningen?
    3. Hvor mange ansikter kan du finne? ____ (vår katalog teller 6 — er du enig?)
    4. Se tilbake på Faeton på Apollys kjerre (1720), tidligere i denne guiden. Nevn to ting det har til felles med dette verket, og én ting som er annerledes.
    5. Hva kan kunstneren ha ønsket at du skulle føle?

    Ditt svar

    Skriv et kort avsnitt om dette kunstverket. Bruk informasjonen fra de tidligere delene av denne guiden og svarene dine ovenfor.