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Selifan

Navn Klasse Dato

Marc Chagall, Selifan (1923). Gjengitt i illustrasjonsøyemed; alle rettigheter forbeholdt rettighetshaver.

Fakta om verket

Kunstner
Marc Chagall artsdot.com/no/artists/marc-chagall_no/
Kunstnerens datoer
1887 – 1985
Malt
1923
Medium
Charcoal Burnt wood used for drawing — capable of the deepest blacks and wiped back with a finger.
Opprinnelig størrelse
221 x 286 cm
Bevegelse
Expressionism Colour and shape deliberately distorted so the picture shows an emotion rather than a likeness.
Periode
Modern
Artistic style
Dreamlike; Simplified Forms
Influences
Cubism, Expressionism
Notable elements or techniques
Dynamic linework; Hatching & Crosshatching
Subject or theme
Rural Life; Folklore

I sammenheng

Selifan — Marc Chagall

Hvor stor er den?

Originalen måler 221 × 286 cm (høyde × bredde), vist her ved siden av en voksen person med gjennomsnittlig høyde. Den er for stor til å vises i riktig skala på denne siden.

Når ble dette malt?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Skyggelagt: livsløpet til Marc Chagall (1887–1985) ▲ dette verket, 1923

Sammenlign med

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: artsdot.com/no/art/similar/marc-chagall-selifan-8XYGQE-en/

Farger

Målt ut fra bildet

    Hovedfarge

    Rosy Brown #b3afad

    Katalogisert palett

    • #B3AFAD
    • #2A1E21
    • #ECEAE6
    • #6D6566
    Palett
    Neutrals Den dominerende fargefamilien i bildet.
    Hovedfargenavn
    Rosy Brown
    Intensitet
    Monochromatic Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Statement Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Discordant Palette Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Brilliant Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Muted Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Om dette kunstverket

    Selifan — Marc Chagall

    A Dreamscape Rendered in Charcoal: The Ethereal World of Selifan

    In the quiet, monochromatic depths of Marc Chagall’s 1923 masterpiece, Selifan, we find ourselves transported far beyond the boundaries of the physical world. This is not merely a drawing; it is a fragment of a lost memory, a visual poem etched in graphite and charcoal that invites the viewer into a realm where the laws of gravity and logic surrender to the whims of the imagination. At its heart, the artwork presents a solitary figure—a man seated atop a horse—positioned with a dynamic, off-center tension that suggests a moment caught in mid-motion. As the eye wanders through the swirling, rhythmic lines of the background, additional horses emerge from the shadows, creating a sense of a pastoral landscape transformed into a dreamlike procession. The composition is masterfully asymmetrical, utilizing a flattened perspective to prioritize emotional resonance over anatomical accuracy, much like a scene from a half-remembered folk tale.

    The technical execution of Selifan is a testament to Chagall’s ability to command the most elemental of tools to achieve profound complexity. Eschewing the vibrant palette for which he is often celebrated, Chagall utilizes a stark, monochromatic range of blacks, whites, and greys to amplify the expressive power of his linework. Through the meticulous application of hatching and cross-hasting, he sculpts form out of darkness, building tonal variations that suggest depth and texture without the need for traditional shading. The charcoal strokes possess an immediacy and a raw, gestural energy, reflecting the spirit of Naïve Art and Expressionism. Every line feels intentional yet fluid, contributing to a sense of movement that makes the static paper feel as though it is breathing with the pulse of the horses and the rider.

    Symbolism and the Echoes of Heritage

    To look upon Selifan is to glimpse the profound connection Chagall maintained with his Jewish heritage and the folklore of his Belarusian upbringing. The subject matter, rooted in rural life and the bond between humans and animals, serves as a vessel for deeper symbolic meaning. The horse, a recurring motif throughout Chagall’s oeuvre, often represents vitality, freedom, and the untamed spirit of the soul. In this piece, the interplay between the central figure and the surrounding horses evokes a sense of cosmic connection, suggesting that the individual is inextricably linked to the natural and spiritual rhythms of the universe. There is a gentle whimsy present here, a touch of the surreal that softens the starkness of the monochrome palette, turning a simple pastoral scene into a profound meditation on existence.

    For the discerning collector or interior designer, Selifan offers an unparalleled opportunity to introduce a piece of art history into a contemporary space. Its sophisticated use of texture and its commanding presence make it an ideal focal point for rooms that value intellectual depth and understated elegance. Because the work relies on the strength of its composition and the nuance of its tonal range rather than loud colors, it integrates seamlessly into diverse decor styles—from minimalist modernism to classic, textured interiors. Owning a high-quality reproduction of this work is more than an aesthetic choice; it is an invitation to live alongside a fragment of Chagall’s dreamscape, bringing a sense of poetic movement and historical gravity into the home.

    Kunstner og museum

    Kunstner

    Marc Chagall

    Født i Liozna, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Early Influences and Artistic Beginnings

    Chagall’s formative years were marked by the traditions of Vitebsk’s Jewish community—a world steeped in ritual, storytelling, and vibrant visual culture. These influences would permeate his artistic vision throughout his life. His initial training was modest, focusing on practical skills as a sign painter, but he quickly developed an aptitude for drawing and painting, driven by an innate desire to capture the beauty of the natural world and the complexities of human emotion. St. Petersburg provided him with access to influential teachers like Léon Bakst, who encouraged him to experiment with theatrical design and introduced him to the principles of Cubism—a movement that would profoundly impact his artistic style. However, Chagall resisted rigid stylistic conventions, prioritizing instead a deeply expressive approach rooted in observation and imagination. His early canvases already hinted at the distinctive language he would develop – paintings like I and the Village (1911) are not simply depictions of place; they are explorations of identity, memory, and the relationship between the individual and community. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. This ability to transmute personal experience into universal themes became a hallmark of his art.

    The Symbolism of Flight and Memory

    Chagall's artistic style quickly distinguished itself through its characteristic use of color and imagery—particularly the motif of flight. Figures soar across canvases in fantastical landscapes, defying gravity and logic, creating a dreamlike atmosphere that invites viewers into his inner world. This stylistic choice wasn’t accidental; it stemmed from a desire to move beyond mere imitation of reality and capture the essence of feeling, the weight of memory, and the power of folklore. Recurring symbols—such as apples, birds, and biblical figures—appear throughout his oeuvre, conveying profound emotional resonance and hinting at deeper spiritual concerns. His palette was bold and expressive, often employing vibrant, non-naturalistic colors to convey emotion rather than literal representation. This approach solidified his reputation as a visionary artist who dared to explore the subconscious mind and express ideas beyond conventional boundaries.

    From Vitebsk to Paris: Artistic Transformation

    The Russian Revolution dramatically altered Chagall’s life trajectory, bringing him back to Vitebsk where he became involved in cultural initiatives, establishing an art school that briefly flourished before succumbing to the restrictions imposed by the new regime. This period was marked by both creative energy and political disillusionment, a tension that would continue to shape his artistic trajectory. He embraced Surrealism, influenced by André Breton and fellow artists, experimenting with dreamlike imagery and irrational juxtapositions—a stylistic shift that reflected the anxieties and uncertainties of the time. The outbreak of World War II forced him to flee occupied France for the United States, where he spent seven years in New York City. This period was marked by profound emotional upheaval and artistic experimentation. He found solace in his art, creating powerful works that reflected the traumas of war and displacement—particularly White Crucifixion (1938), a haunting depiction of suffering and persecution.

    Legacy and Recognition

    After the war, Chagall returned to France, where he continued to paint and create until his death in 1985 at the age of 97. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), a breathtaking explosion of color and form that celebrated musical masterpieces, and stunning stained glass windows for the Hadassah Hebrew University Medical Center synagogue in Jerusalem. These large-scale projects allowed him to translate his artistic vision into architectural spaces, creating immersive environments that continue to inspire awe and wonder. Chagall’s influence on subsequent generations of artists is undeniable. His lyrical quality, emotional depth, and imaginative power resonated with Surrealists and other movements that embraced fantasy and symbolism. He bridged the gap between European modernism and Jewish cultural identity, becoming known as “the quintessential Jewish artist of the twentieth century.” His ability to synthesize personal experience, folklore, and universal themes continues to resonate with audiences worldwide. Marc Chagall’s legacy extends beyond his paintings and stained glass; it resides in the enduring power of his vision—a vision that celebrates love, memory, and the boundless possibilities of the human imagination.

    Les mer her

    Finn denne på nett

    QR-kode som lenker til nedlastingssiden for Selifan

    artsdot.com/no/art/download/marc-chagall-selifan-8XYGQE-en/

    Kildehenvisning for dette kunstverket

    MLA
    Chagall, Marc. Selifan. 1923, https://artsdot.com/no/art/marc-chagall-selifan-8XYGQE-en/
    APA
    Chagall, Marc (1923). Selifan [Painting]. https://artsdot.com/no/art/marc-chagall-selifan-8XYGQE-en/
    Chicago
    Marc Chagall. Selifan. 1923. https://artsdot.com/no/art/marc-chagall-selifan-8XYGQE-en/
    Harvard
    Chagall, Marc (1923) Selifan. Available at: https://artsdot.com/no/art/marc-chagall-selifan-8XYGQE-en/

    Se nøye etter

    Selifan — Marc Chagall

    Se nærmere etter

    Svar med egne ord. Det finnes ingen feil svar her – bare svar du kan forklare.

    1. Hva fanger blikket ditt først, og hvorfor?
    2. Hvilke farger eller former skaper stemningen – og hva er den stemningen?
    3. Hvor mange ansikter kan du finne? ____ (vår katalog teller 1 — er du enig?)
    4. Vår katalog klassifiserer dette verket under: horse riding, rural landscape, dreamlike imagery. Er du enig? Hva ville du lagt til, eller fjernet?
    5. Se tilbake på Jeg og landsbyen (1911), tidligere i denne guiden. Nevn to ting den har til felles med dette verket, og én ting som er annerledes.

    Ditt svar

    Skriv et kort avsnitt om dette kunstverket. Bruk fakta fra de tidligere delene av denne guiden og svarene dine ovenfor.

    Kunstquiz

    Selifan — Marc Chagall

    Hvor godt kjenner du dette kunstverket?

    Marker ett svar for hvert av de 5 spørsmålene nedenfor. Hvert spørsmål har nøyaktig ett riktig svar.

    1. 1. What artistic movement is Marc Chagall’s ‘Selifan’ primarily associated with?

      • A Cubism
      • B Impressionism
      • C Expressionism
    2. 2. The drawing utilizes a monochromatic color palette consisting of shades of what colors?

      • A Red, Yellow and Blue
      • B Green and Purple
      • C Black, White and Grey
    3. 3. What technique is prominently used to build tonal variations in ‘Selifan’?

      • A Blending
      • B Scumbling
      • C Hatching and Cross-hatching
    4. 4. The composition of ‘Selifan’ is characterized by what visual element?

      • A Perfect symmetry
      • B Strong central axis
      • C Asymmetrical arrangement
    5. 5. What symbolic theme does ‘Selifan’ evoke, reflecting Chagall's artistic heritage?

      • A Urban landscapes
      • B Religious iconography
      • C Mythological narratives

    Min poengsum: ____ av 5

    Fasit — til læreren

    Dette starter en ny utskrevet side, slik at den enkelt kan utelates fra kopiene.

    1C · 2C · 3C · 4C · 5B