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Self-portrait

Navn Klasse Dato

Marc Chagall, Self-portrait (1963). Gjengitt i illustrasjonsøyemed; alle rettigheter forbeholdt rettighetshaver. Se dette lerretet i bevegelig lys: tegningen, den sanne fargen under fernissen, det rene pigmentet

Fakta om verket

Kunstner
Marc Chagall artsdot.com/no/artists/marc-chagall_no/
Kunstnerens levetid
1887 – 1985
Malt
1963
Medium
Lithograph Drawn in grease on stone and printed on the principle that grease and water refuse to mix.
Periode
Modern
Artistic style
Expressionism
Influences
Hasidic Judaism, Vitebsk
Notable elements
Guitar, hat, mustache
Subject or theme
Self-portraiture

I sammenheng med

Self-portrait — Marc Chagall

Når ble dette malt?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Rad over: årene. Rad under: kunstnerens alder ved starten og slutten av hvert tidsrom — 0 ved fødsel, 98 ved død.

Malt da kunstneren var 76. Kunstneren ble 98 år gammel. 548 av de 878 daterte verkene av denne kunstneren i vår katalog ble laget tidligere.

Skyggelagt: livsløpet til Marc Chagall (1887–1985) ▲ dette verket, 1963 hvert daterte maleri, tiår for tiår

Tidlige verk: frem til 1930 Hovedvirksomhetsår: 1930–1965 Senere verk: fra 1965

Disse tre periodene deler verkene i denne katalogen inn i et første kvartal, en midtre halvdel og et siste kvartal. De utgjør ikke kunstnerens komplette produksjon: en tynn periode kan skyldes hull i dokumentasjonen snarere enn en rolig periode. De samme årene som utgjør kunstnerens liv er vevd inn i dem

Sammenlign med

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: artsdot.com/no/art/similar/marc-chagall-self-portrait-8XYH5G-en/

Farger

Målt ut fra bilde

    Dominerende farge

    Espresso #4a422d

    Katalogisert palett

    • #4A422D
    • #BCB59D
    • #847D64
    • #EEE8D4

    Disse fargene i kunstnerens komplette palett Finn andre malerier etter farge

    Fargepalett
    Neutrals Den dominerende fargefamilien i bildet.
    Hovedfarge
    Espresso
    Intensitet
    Balanced Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Statement Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Unified Palette Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Brilliant Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Subtle Color Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Hvor i verden kan dette maleriet sees?

    • lavere enn 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% og mer
    Dette maleriet alene har for få registrerte besøkende til å kunne kartlegges, så oversikten viser alle verk av Marc Chagall i løpet av de siste tolv månedene — totalt 73 land. Kilde for disse tallene

    De ti ledende landene

    1. 1 China 34.9%54900 besøk
    2. 2 Germany 5.4%8500 besøk
    3. 3 United States of America 5.3%8300 besøk
    4. 4 France 4.6%7300 besøk
    5. 5 Italy 3.4%5400 besøk
    6. 6 Netherlands 3.4%5400 besøk
    7. 7 Spain 3.1%4800 besøk
    8. 8 Poland 2.6%4100 besøk
    9. 9 South Korea 2.3%3600 besøk
    10. 10 Brazil 2.2%3500 besøk
    11. · 63 andre land 32.8%51500 besøk

    Finn de tre mørkeste landene på kartet. Ligger museet som huser dette maleriet i noen av dem? Skriv ned én grunn til at folk langt unna kan ønske å se det.

    De 20 mest viste verkene av Marc Chagall

    1. 1 Jeg og landsbyen, 1911 10.5%28000 besøk
    2. 2 Fødselsdag, 1915 8.8%23500 besøk
    3. 3 Over Våren, 1918 4.8%12800 besøk
    4. 4 Den Grønne Violinisten, 1924 3.2%8500 besøk
    5. 5 Adam and Eve expelled from Paradise, 1961 1.2%3300 besøk
    6. 6 Konserten, 1957 1.2%3300 besøk
    7. 7 Fallet til Ikaros, 1975 1.1%3000 besøk
    8. 8 En Sommernattsdrøm, 1939 1.1%2800 besøk
    9. 9 Liberation, 1952 0.9%2500 besøk
    10. 10 Song of Songs III (8), 1960 0.9%2400 besøk
    11. 11 Paris through the Window, 1913 0.9%2300 besøk
    12. 12 Dans mon pays 0.9%2300 besøk
    13. 13 The return of the prodigal son, 1975 0.7%1900 besøk
    14. 14 Den bønnfallende jøde (Rabbin fra Vitebsk), 1914 0.7%1900 besøk
    15. 15 Abraham og tre engler, 1966 0.7%1800 besøk
    16. 16 The Lovers, 1929 0.7%1800 besøk
    17. 17 Moses with the Burning Bush, 1966 0.6%1700 besøk
    18. 18 Brûllene Lys, 1945 0.6%1600 besøk
    19. 19 Falende Engel, 1947 0.6%1500 besøk
    20. 472 Self-portrait, 1963 dette maleriet 0.0%100 besøk

    Sammen utgjør disse verkene 40.1% av all oppmerksomheten som denne kunstnerens malerier har mottatt i løpet av de siste tolv månedene. Katalogen inneholder 906 verk av denne kunstneren, hvorav 585 ble sett på minst én gang. Dette maleriet rangerer som nummer 472, med 0.0% av denne oppmerksomheten (100 besøk). Det samme gjelder, måned for måned

    Søylene måler oppmerksomhet, ikke kvalitet. Velg verket øverst og dette: nevn én ting som kan gjøre et maleri berømt, utover hvor godt det er malt.

    Om dette kunstverket

    Self-portrait — Marc Chagall

    A Portrait of Melancholy and Memory: Marc Chagall's Self-Portrait

    Marc Chagall’s 1963 “Self-portrait” is not merely a depiction of the artist; it’s an immersion into the very soul of his enduring vision. This striking black and white lithograph, capturing a moment of quiet contemplation, reveals a man – undoubtedly Chagall himself – holding a guitar with a thoughtful gaze directed towards the viewer. The image immediately draws us in with its stark contrasts and the inherent vulnerability conveyed by the subject’s posture. It's a work that speaks volumes about the artist’s lifelong preoccupation with memory, loss, and the enduring power of dreams.

    Subject: A self-portrait emphasizing introspection and artistic identity.

    Style: Characteristic of Chagall’s mature style – a blend of naive realism and fantastical symbolism.

    Technique: Executed as a lithograph, utilizing the traditional techniques of etching and stone printing to achieve remarkable detail and tonal range within the monochrome palette.

    The Echoes of Liozna and Jewish Folklore

    Born Moishe Shagal in 1887 in the Belarusian town of Liozna, Chagall’s artistic journey was inextricably linked to his origins. The lithograph subtly evokes this formative landscape – a place that would forever haunt his imagination and infuse his work with a profound sense of nostalgia. The presence of the guitar itself is laden with symbolic weight; it represents not just musical expression but also a connection to Jewish folklore, particularly the tradition of storytelling and song within the Hasidic community. The hat adds another layer of visual interest, hinting at both formality and a certain rustic charm, elements frequently found in Chagall’s depictions of rural life.

    Symbolism and Narrative Depth

    Beyond the immediate portrait, the composition is rich with symbolic cues. The other figures visible in the background, though less prominent, likely represent memories or aspects of Chagall's personal history – perhaps family members, fellow artists, or scenes from his childhood. The additional guitar to the right could symbolize a continuation of artistic expression or a yearning for lost harmonies. Chagall’s use of black and white further amplifies the emotional impact, stripping away any distractions and focusing our attention on the raw essence of human emotion. This deliberate choice aligns with Chagall's frequent exploration of themes like death, spirituality, and the search for meaning in a world often perceived as chaotic.

    Historical Context and Emotional Resonance

    Created in 1963, towards the end of his extraordinarily long career, this “Self-portrait” reflects Chagall’s profound engagement with his past. The work stands as a testament to his unwavering commitment to personal expression and his ability to translate deeply felt emotions into powerful visual narratives. It's a poignant reminder of the artist's lifelong struggle to reconcile his Jewish heritage with the broader currents of 20th-century art, and it invites us to contemplate our own relationship with memory, identity, and the enduring human need for connection. This reproduction offers a unique opportunity to possess a piece of Chagall’s legacy – a window into the soul of one of the 20th century's most beloved artists.

    Kunstner og museum

    Kunstner

    Marc Chagall

    Født i Liozna, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Early Influences and Artistic Beginnings

    Chagall’s formative years were marked by the traditions of Vitebsk’s Jewish community—a world steeped in ritual, storytelling, and vibrant visual culture. These influences would permeate his artistic vision throughout his life. His initial training was modest, focusing on practical skills as a sign painter, but he quickly developed an aptitude for drawing and painting, driven by an innate desire to capture the beauty of the natural world and the complexities of human emotion. St. Petersburg provided him with access to influential teachers like Léon Bakst, who encouraged him to experiment with theatrical design and introduced him to the principles of Cubism—a movement that would profoundly impact his artistic style. However, Chagall resisted rigid stylistic conventions, prioritizing instead a deeply expressive approach rooted in observation and imagination. His early canvases already hinted at the distinctive language he would develop – paintings like I and the Village (1911) are not simply depictions of place; they are explorations of identity, memory, and the relationship between the individual and community. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. This ability to transmute personal experience into universal themes became a hallmark of his art.

    The Symbolism of Flight and Memory

    Chagall's artistic style quickly distinguished itself through its characteristic use of color and imagery—particularly the motif of flight. Figures soar across canvases in fantastical landscapes, defying gravity and logic, creating a dreamlike atmosphere that invites viewers into his inner world. This stylistic choice wasn’t accidental; it stemmed from a desire to move beyond mere imitation of reality and capture the essence of feeling, the weight of memory, and the power of folklore. Recurring symbols—such as apples, birds, and biblical figures—appear throughout his oeuvre, conveying profound emotional resonance and hinting at deeper spiritual concerns. His palette was bold and expressive, often employing vibrant, non-naturalistic colors to convey emotion rather than literal representation. This approach solidified his reputation as a visionary artist who dared to explore the subconscious mind and express ideas beyond conventional boundaries.

    From Vitebsk to Paris: Artistic Transformation

    The Russian Revolution dramatically altered Chagall’s life trajectory, bringing him back to Vitebsk where he became involved in cultural initiatives, establishing an art school that briefly flourished before succumbing to the restrictions imposed by the new regime. This period was marked by both creative energy and political disillusionment, a tension that would continue to shape his artistic trajectory. He embraced Surrealism, influenced by André Breton and fellow artists, experimenting with dreamlike imagery and irrational juxtapositions—a stylistic shift that reflected the anxieties and uncertainties of the time. The outbreak of World War II forced him to flee occupied France for the United States, where he spent seven years in New York City. This period was marked by profound emotional upheaval and artistic experimentation. He found solace in his art, creating powerful works that reflected the traumas of war and displacement—particularly White Crucifixion (1938), a haunting depiction of suffering and persecution.

    Legacy and Recognition

    After the war, Chagall returned to France, where he continued to paint and create until his death in 1985 at the age of 97. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), a breathtaking explosion of color and form that celebrated musical masterpieces, and stunning stained glass windows for the Hadassah Hebrew University Medical Center synagogue in Jerusalem. These large-scale projects allowed him to translate his artistic vision into architectural spaces, creating immersive environments that continue to inspire awe and wonder. Chagall’s influence on subsequent generations of artists is undeniable. His lyrical quality, emotional depth, and imaginative power resonated with Surrealists and other movements that embraced fantasy and symbolism. He bridged the gap between European modernism and Jewish cultural identity, becoming known as “the quintessential Jewish artist of the twentieth century.” His ability to synthesize personal experience, folklore, and universal themes continues to resonate with audiences worldwide. Marc Chagall’s legacy extends beyond his paintings and stained glass; it resides in the enduring power of his vision—a vision that celebrates love, memory, and the boundless possibilities of the human imagination.

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    QR-kode som lenker til nedlastingssiden for Self-portrait

    artsdot.com/no/art/download/marc-chagall-self-portrait-8XYH5G-en/

    Kildehenvisning for dette kunstverket

    MLA
    Chagall, Marc. Self-portrait. 1963, https://artsdot.com/no/art/marc-chagall-self-portrait-8XYH5G-en/
    APA
    Chagall, Marc (1963). Self-portrait [Painting]. https://artsdot.com/no/art/marc-chagall-self-portrait-8XYH5G-en/
    Chicago
    Marc Chagall. Self-portrait. 1963. https://artsdot.com/no/art/marc-chagall-self-portrait-8XYH5G-en/
    Harvard
    Chagall, Marc (1963) Self-portrait. Available at: https://artsdot.com/no/art/marc-chagall-self-portrait-8XYH5G-en/

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    Self-portrait — Marc Chagall

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    4. Se tilbake på Jeg og landsbyen (1911), tidligere i denne guiden. Nevn to ting det har til felles med dette verket, og én ting som er annerledes.
    5. Marc Chagall var omtrent 76 da dette ble laget. Hva i verket bærer preg av å være skapt av en kunstner i den fasen?

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    Spørsmål og svar

    Hvordan balanserer "Self-portrait" lys og mørke?

    "Self-portrait" av Marc Chagall er registrert med brilliant, og har en luminans på Bright Balance.

    Hva er den overordnede stemningen i "Self-portrait" av Marc Chagall?

    Den overordnede stemningen i "Self-portrait" av Marc Chagall er Nostalgic. Stemningen beskriver verkets generelle atmosfære.

    Hvilket medium er "Self-portrait" av Marc Chagall utført i?

    Marc Chagall brukte Lithograph-teknikken i "Self-portrait". Teknikken definerer det materielle uttrykket til det originale verket.