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Prayer Mat

Naam Klas Datum

Mona Hatoum, Prayer Mat (1995), British Council. Reproduceerd ter referentie; alle rechten voorbehouden aan de auteursrechthebbende.

De feiten

Kunstenaar
Mona Hatoum artsdot.com/nl/artists/mona-hatoum_nl/
Geboortedatum en -overlijden kunstenaar
1952 – ?
Geschilderd
1995
Techniek
Sculpture
Afmetingen origineel werk
120 x 670 cm
Beweging
Arte Povera
Periode
Contemporary
Gehouden in
British Council artsdot.com/nl/museums/british-council-london_nl/
Artistic style
Installation
Influences
Pollock, Andre
Notable elements
Compass, pins
Subject or theme
Religion, exile

In context

Prayer Mat — Mona Hatoum

Wat zijn de afmetingen?

Het origineel heeft de afmetingen 120 × 670 cm (hoogte × breedte), hier afgebeeld naast een volwassene van gemiddelde lengte.

Wanneer is dit geschilderd?

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990

Shaded: het leven van Mona Hatoum (1952–?) ▲ dit werk, 1995

Vergelijkbare werken

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: artsdot.com/nl/art/similar/mona-hatoum-prayer-mat-D4Q8BN-en/

Kleurenpalet

Gemeten op basis van de afbeelding

    Hoofdkleur

    Putty #d3bdac

    Gecatalogiseerd palet

    • #D3BDAC
    • #1A1412
    • #2F2521
    • #61564A
    Palet
    Neutrals De dominante kleurfamilie in de afbeelding.
    Naam hoofdkleur
    Putty
    Intensiteit
    Balanced De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Statement De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Unified Palette De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Bright Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Muted Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Over dit kunstwerk

    Prayer Mat — Mona Hatoum

    Mona Hatoum’s “Prayer Mat”: A Poetic Excavation of Displacement

    Mona Hatoum's "Prayer Mat," created in 1995 for the Istanbul Biennial, isn’t merely a sculpture; it’s an intensely felt meditation on exile, identity, and the fractured landscape of belonging. Born in Beirut to Palestinian refugee parents, Hatoum’s artistic journey is inextricably linked to themes of displacement – a condition she masterfully translates into a visceral experience for the viewer. The work emerged during a period of profound geopolitical instability, mirroring her own personal experiences as a refugee navigating the complexities of establishing a new life in London following the Lebanese Civil War. This foundational sense of rootlessness isn’t simply depicted; it's actively interrogated through the sculpture’s unsettling materiality and carefully considered composition.

    A Deconstruction of Ritual: Materials and Technique

    "Prayer Mat" is a deceptively simple assemblage, yet its power lies in the deliberate tension between its constituent elements. Thousands of tiny, nickel-plated brass pins are meticulously glued to a canvas surface, creating an undulating field that resembles both a densely packed carpet and a fractured landscape. At the sculpture’s center rests a compass – a symbol of direction and orientation, ironically rendered useless within this chaotic arrangement. The use of brass, a metal historically associated with religious iconography and wealth, further amplifies the work's layered symbolism. Hatoum’s technique is characterized by an almost obsessive attention to detail; each pin is individually placed, contributing to a sense of overwhelming density and subtly disrupting any notion of smooth, comforting surfaces. This deliberate roughness mirrors the experience of displacement – a feeling of being perpetually on the edge, never fully integrated.

    Symbolism: Navigating Spiritual Space in an Uncertain World

    The title itself immediately introduces a critical layer of complexity. A “prayer mat” is traditionally a surface for quiet contemplation and ritualistic devotion, offering solace and grounding within the Islamic faith. However, Hatoum’s version subverts this expectation. The pins, sharp and intrusive, evoke discomfort and even pain – a direct response to the trauma of exile and the absence of a stable home. The compass, intended to guide towards Mecca, becomes an emblem of disorientation, highlighting the difficulty of finding direction in a world marked by conflict and uncertainty. Guy Brett aptly described the work as “a poetic, imagination-stretching invention, that re-circles on itself to evoke the cosmic wonder of a starry sky,” suggesting a yearning for connection with something larger than oneself, even amidst profound fragmentation.

    Echoes of Tradition: Hatoum’s Place in an Artistic Lineage

    Prayer Mat” isn't born in isolation; it engages in a complex dialogue with a lineage of radical floor-based artworks. Drawing inspiration from figures like Jackson Pollock, Carl Andre, and Richard Long – artists who explored the relationship between space, materiality, and human presence – Hatoum expands upon this tradition while forging her own distinct voice. Furthermore, she aligns herself with Arte Povera artists such as Jannis Kounellis and Piero Manzoni, whose work utilized humble materials to evoke profound emotional and political statements. Hatoum’s focus shifts from these male pioneers to the inherent qualities of the materials themselves – their textures, weights, and potential for disruption – creating a dialogue between object, viewer, and space that is both intensely personal and universally resonant.

    The sculpture invites viewers to confront their own assumptions about comfort, spirituality, and belonging. It’s a powerful reminder that art can be a vehicle for exploring the most challenging aspects of human experience—displacement, loss, and the ongoing search for meaning in an increasingly complex world. Its stark beauty and unsettling presence make it a compelling addition to any collection or interior space.

    Kunstenaar en museum

    Kunstenaar

    Mona Hatoum

    Geboren in Beirut, Libanon

    A Life Shaped by Displacement: The Art of Mona Hatoum

    Mona Hatoum’s artistic journey is inextricably linked to the profound experiences of displacement, identity formation, and a constant negotiation of belonging—themes deeply rooted in her personal history. Born in Beirut, Lebanon, in 1952, to Palestinian refugee parents, her early life was shaped by the realities of living on the periphery of society, navigating a politically volatile landscape where her family’s status as refugees meant existing perpetually outside established boundaries. This foundational experience—a sense of rootlessness and an awareness of being ‘othered’—would become a central driving force behind her creative vision, imbuing her work with a poignant exploration of what it means to be unmoored from a homeland and constantly striving to find one's place in the world. Initially pursuing graphic design at Beirut College for Women (now Lebanese American University), Hatoum’s trajectory shifted dramatically following the outbreak of the Lebanese Civil War in 1975, forcing her into exile in London. This pivotal moment wasn’t merely a geographical relocation; it represented a profound psychological and emotional upheaval, prompting her to confront not only the trauma of displacement but also the complex process of constructing an identity within a radically new cultural context. It was this experience that ultimately propelled her towards a career as one of contemporary art's most compelling and politically charged voices.

    From Performance to Sculpture: A Shifting Landscape of Expression

    Hatoum’s artistic development began with a strong focus on performance and video art in the late 1970s and early 1980s. These early works were intensely personal and deeply intertwined with her Palestinian heritage, directly confronting audiences with visceral statements about the realities of conflict and political instability in Lebanon. She utilized her own body as a medium to convey vulnerability, resistance, and a sense of profound loss—a strategy that resonated powerfully with viewers grappling with similar experiences of displacement and trauma. A particularly striking example from this period is The Negotiating Table (1983), a stark and unsettling image of the artist lying prone on a table covered in simulated blood and gauze. This work, far from being a simple depiction of suffering, was designed to embody the helplessness felt by civilians caught in the crossfire of war—a powerful act of embodied resistance against indifference and complacency. However, by the mid-1990s, Hatoum embarked on a significant transformation in her artistic practice, moving away from the immediacy of performance and video towards sculpture and installation art. This shift allowed her to explore broader themes beyond direct political protest, delving into concepts such as nomadism, exile, and the unsettling potential inherent within seemingly ordinary domestic objects. She began to meticulously transform familiar household items—furniture, kitchen utensils, bedding—into disorienting and potentially threatening forms, challenging conventional notions of comfort, security, and belonging.

    Deconstructing Domesticity: Unsettling the Familiar

    A defining characteristic of Mona Hatoum’s mature work is her remarkable ability to subvert the seemingly innocuous realm of domestic space. Her installations frequently employ objects associated with home—chairs, tables, lamps, even everyday kitchen utensils—and manipulate them in ways that evoke a sense of unease and anxiety. Home (1999), for instance, features a collection of kitchen appliances wired with electricity, creating a palpable feeling of danger and highlighting the precariousness of security within the home. This work isn’t simply about the physical space of domesticity; it explores the psychological weight associated with it—the longing for stability, the vulnerability inherent in intimacy, and the potential for disruption even within the most familiar environments. Similarly, her large-scale installations often play with scale and proportion, transforming ordinary objects into monumental forms that overwhelm and disorient the viewer, forcing a reevaluation of our relationship to the things around us and prompting questions about power dynamics, control, and the hidden anxieties embedded within everyday life. The juxtaposition of soft, organic textures with hard, industrial components is also a recurring motif—a deliberate strategy designed to create visual tension that mirrors the complex emotional landscape she explores.

    Themes of Identity and Recognition

    At the heart of Mona Hatoum’s artistic practice lies an enduring exploration of identity and displacement. Her own experiences as a refugee profoundly inform her investigation of borders—both physical and psychological—boundaries, and the persistent longing for home. She doesn't offer easy answers or simplistic resolutions; instead, she presents open-ended works that invite multiple interpretations and encourage viewers to confront their own emotional responses. The human body and its relationship to space are also central concerns in her art. Hatoum’s installations often engage with our sense of scale and proportion, creating environments that feel both inviting and claustrophobic, familiar and alienating. This interplay between the body and space explores how physical surroundings shape our perceptions, emotions, and ultimately, our understanding of ourselves. Throughout her career, Mona Hatoum has received widespread critical acclaim and numerous prestigious awards, including the Rolf Schock Prize in Visual Arts (2008), the Joan Miró Prize (2011) and the Praemium Imperiale (2019). Her work is held in major museum collections worldwide, including MoMA, Tate Modern, and the Centre Pompidou.

    A Lasting Legacy

    Mona Hatoum’s contribution to contemporary art extends far beyond her individual artworks; she has fundamentally shaped discussions surrounding identity, displacement, and globalization. Her ability to evoke powerful emotional responses through seemingly simple forms—a chair, a table, a cage—solidifies her position as an important voice in international art. She refuses to offer easy answers or simplistic narratives, instead prompting critical reflection on issues of power, belonging, and the human condition. By consistently pushing boundaries and exploring the intersection of art, politics, and personal experience, Mona Hatoum remains an artist whose work continues to resonate deeply with audiences worldwide, leaving a lasting legacy that challenges us to confront uncomfortable truths about our world and ourselves.

    Museum

    British Council

    Te zien in London, Verenigd Koninkrijk

    Een Levende Dialoog: De British Council Collectie

    De British Council Collectie is veel meer dan een loutere bewaarplaats van objecten; het is een levend, mondiaal narratief dat ernaar streeft de afstand tussen culturen te overbruggen via de universele taal van de kunst. Opgericht in 1934, tijdens een tijdperk van diepe geopolitieke instabiliteit, werd de collectie geboren uit het visionaire geloof dat esthetische dialoog als tegengif voor ideologische conflicten kon dienen. Wat begon als een missie om internationale betrekkingen te bevorderen, is uitgegroeid tot een van de meest significante reizende schatten van de hedendaagende Britse kunst. In tegenstelling tot traditionele instellingen die verankerd blijven aan één enkele stad, bevindt deze collectie zich in een staat van constante beweging; ze reist over grenzen heen om empathie en begrip te wekken, waardoor de hartslag van de Britse creativiteit voelbaar is in de verste uithoeken van de wereld.

    In het hart van deze collectie ligt een diepgaande beheersing van vorm en emotie, met werken van grootmeesters die het landschap van de moderne kunst fundamenteel hebben herschapen. Een wandeling door de zorgvuldig samengestelde selecties is een ontmoeting met de rauwe, psychologische intensiteit van

    Lucian Freud

    , wiens portretten alle pretentie van zich afwerpen om de kwetsbare, vleselijke realiteit van het menselijk bestaan te onthullen. In scherp contrast hiermee vindt men de levendige, uitgestrekte landschappen van

    David Hockney

    , waar kleur en perspectief samen dansen om iconische symbolen van de Britse visuele identiteit te creëren. Deze werken hangen niet slechts aan de muren; ze eisen betrokkenheid en nodigen de kijker uit om na te denken over de complexiteit van identiteit, herinnering en de essentie van het zien zelf.

    De fysieke aanwezigheid van de collectie is even suggestief, vooral wanneer deze wordt ervaren binnen de architectonische context in Stratford, Londen. Gehuisvest in een structuur ontworpen door

    Sauerbruch Atkins Architects

    , dient de ruimte als een meesterklasse in minimalistisch ontwerp. De architectuur geeft prioriteit aan een overvloed aan natuurlijk licht en een gevoel van ruimtelijke openheid, waardoor een sereen toevluchtsoord ontstaat dat de kunstwerken die het herbergt, complementeert. Deze bewuste transparantie zorgt ervoor dat de omgeving lijkt op te lossen, waardoor de toeschouwer alleen met het canvas wordt gelaten; dit bevordert een staat van diepe contemplatie en onderdompeling die essentieel is om hedendaagse meesterwerken werkelijk te absorberen.

    Wat de British Council Collectie onderscheidt van haar tijdgenoten, is de onwankelbare toewijding aan sociale relevantie en toegankelijkheid. Recente tentoonstellingen zijn nooit weggelopen voor de dringende schaduwen van onze tijd en pakken thema's als migratie, duurzaamheid en sociale rechtvaardigheid aan met intellectuele strengheid. Door gratis toegang te bieden tot veel van haar exposities, democratiseert de instelling de ervaring van hoge kunst, waardoor schoonheid en kritisch discours beschikbaar zijn voor iedereen, ongeacht achtergrond. Voor de verzamelaar of de interieurontwerper vertegenwoordigt de collectie een gouden standaard van culturele prestige — een getuigenis van een blijvende erfenis die de manier waarop wij de wereld zien, blijft transformeren.

    Lees meer op

    Online beschikbaar

    QR-code die linkt naar de downloadpagina van Prayer Mat

    artsdot.com/nl/art/download/mona-hatoum-prayer-mat-D4Q8BN-en/

    Bronvermelding voor dit kunstwerk

    MLA
    Hatoum, Mona. Prayer Mat. 1995, British Council. https://artsdot.com/nl/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    APA
    Hatoum, Mona (1995). Prayer Mat [Painting]. British Council. https://artsdot.com/nl/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Chicago
    Mona Hatoum. Prayer Mat. 1995. British Council. https://artsdot.com/nl/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Harvard
    Hatoum, Mona (1995) Prayer Mat. British Council. Available at: https://artsdot.com/nl/art/mona-hatoum-prayer-mat-D4Q8BN-en/

    Kijk goed naar

    Prayer Mat — Mona Hatoum

    Kijk goed naar

    Beantwoord in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: religiosity, displacement, identity. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Routes AP, eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. Mona Hatoum was ongeveer 43 toen dit werd gemaakt. Wat in het werk doet denken aan de stijl van een kunstenaar in die levensfase?

    Uw reactie

    Schrijf een korte paragraaf over dit kunstwerk. Gebruik hiervoor de feiten uit de eerdere delen van deze gids en uw bovenstaande antwoorden.

    Kunstquiz

    Prayer Mat — Mona Hatoum

    Hoe goed kent u dit kunstwerk?

    Selecteer één antwoord voor elk van de 5 onderstaande vragen. Elk heeft precies één juist antwoord.

    1. 1. What is the primary material used in Mona Hatoum’s ‘Prayer Mat’ sculpture?

      • A Wood and plaster
      • B Nickel-plated brass pins, canvas, and a compass
      • C Marble and glass
    2. 2. The ‘Prayer Mat’ sculpture was originally created for which international art event?

      • A Documenta in Kassel
      • B Venice Biennale
      • C Istanbul Biennial
    3. 3. According to the description, Guy Brett described ‘Prayer Mat’ as what?

      • A A purely ironic satire on religiosity.
      • B A poetic invention evoking cosmic wonder.
      • C A straightforward representation of Islamic prayer rituals.
    4. 4. What is the symbolic significance of the compass within ‘Prayer Mat’?

      • A It indicates the direction to Mecca.
      • B It represents a distorted sense of orientation, mirroring Hatoum's experience as an exile.
      • C It serves purely as a decorative element.
    5. 5. Mona Hatoum’s artistic practice is primarily focused on exploring which themes?

      • A The beauty of classical sculpture
      • B The body as a site of activism, struggle, and persecution
      • C The historical development of Western art

    Mijn score: ____ van de 5

    Antwoordsleutel — voor de docent

    Dit begint op een nieuwe pagina, waardoor het eenvoudig uit de kopieën weggelaten kan worden.

    1A · 2C · 3B · 4B · 5A