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Prayer Mat

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Mona Hatoum, Prayer Mat (1995), British Council. Reprodukcija skirta informacinėms tikslams; teisės priklauso teisėsобладаiciui.

Pagrindinė informacija

Autorius
Mona Hatoum artsdot.com/lt/artists/mona-hatoum/
Autoriaus datys
1952 – ?
Spalvotas
1995
Mediumas
Sculpture
Originalus dydis
120 x 670 cm
Judėjimas
Arte Povera
Laikotarpis
Contemporary
Viešintas
British Council artsdot.com/lt/museums/british-council-london_lt/
Artistic style
Installation
Influences
Pollock, Andre
Notable elements
Compass, pins
Subject or theme
Religion, exile

Kontekste

Prayer Mat — Mona Hatoum

Koks yra jo dydis?

Originalios matmenys yra 120 × 670 cm (aukštis × plotis), čia pateikta šalia vidutinio ūgio suaugusiojo.

Kada tai buvo nupiesta?

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990

Šviesoplėvis: Mona Hatoum gyvenimas (1952–?) ▲ šis kūrinys, 1995

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    Apie šį kūrinį

    Prayer Mat — Mona Hatoum

    Mona Hatoum’s “Prayer Mat”: A Poetic Excavation of Displacement

    Mona Hatoum's "Prayer Mat," created in 1995 for the Istanbul Biennial, isn’t merely a sculpture; it’s an intensely felt meditation on exile, identity, and the fractured landscape of belonging. Born in Beirut to Palestinian refugee parents, Hatoum’s artistic journey is inextricably linked to themes of displacement – a condition she masterfully translates into a visceral experience for the viewer. The work emerged during a period of profound geopolitical instability, mirroring her own personal experiences as a refugee navigating the complexities of establishing a new life in London following the Lebanese Civil War. This foundational sense of rootlessness isn’t simply depicted; it's actively interrogated through the sculpture’s unsettling materiality and carefully considered composition.

    A Deconstruction of Ritual: Materials and Technique

    "Prayer Mat" is a deceptively simple assemblage, yet its power lies in the deliberate tension between its constituent elements. Thousands of tiny, nickel-plated brass pins are meticulously glued to a canvas surface, creating an undulating field that resembles both a densely packed carpet and a fractured landscape. At the sculpture’s center rests a compass – a symbol of direction and orientation, ironically rendered useless within this chaotic arrangement. The use of brass, a metal historically associated with religious iconography and wealth, further amplifies the work's layered symbolism. Hatoum’s technique is characterized by an almost obsessive attention to detail; each pin is individually placed, contributing to a sense of overwhelming density and subtly disrupting any notion of smooth, comforting surfaces. This deliberate roughness mirrors the experience of displacement – a feeling of being perpetually on the edge, never fully integrated.

    Symbolism: Navigating Spiritual Space in an Uncertain World

    The title itself immediately introduces a critical layer of complexity. A “prayer mat” is traditionally a surface for quiet contemplation and ritualistic devotion, offering solace and grounding within the Islamic faith. However, Hatoum’s version subverts this expectation. The pins, sharp and intrusive, evoke discomfort and even pain – a direct response to the trauma of exile and the absence of a stable home. The compass, intended to guide towards Mecca, becomes an emblem of disorientation, highlighting the difficulty of finding direction in a world marked by conflict and uncertainty. Guy Brett aptly described the work as “a poetic, imagination-stretching invention, that re-circles on itself to evoke the cosmic wonder of a starry sky,” suggesting a yearning for connection with something larger than oneself, even amidst profound fragmentation.

    Echoes of Tradition: Hatoum’s Place in an Artistic Lineage

    Prayer Mat” isn't born in isolation; it engages in a complex dialogue with a lineage of radical floor-based artworks. Drawing inspiration from figures like Jackson Pollock, Carl Andre, and Richard Long – artists who explored the relationship between space, materiality, and human presence – Hatoum expands upon this tradition while forging her own distinct voice. Furthermore, she aligns herself with Arte Povera artists such as Jannis Kounellis and Piero Manzoni, whose work utilized humble materials to evoke profound emotional and political statements. Hatoum’s focus shifts from these male pioneers to the inherent qualities of the materials themselves – their textures, weights, and potential for disruption – creating a dialogue between object, viewer, and space that is both intensely personal and universally resonant.

    The sculpture invites viewers to confront their own assumptions about comfort, spirituality, and belonging. It’s a powerful reminder that art can be a vehicle for exploring the most challenging aspects of human experience—displacement, loss, and the ongoing search for meaning in an increasingly complex world. Its stark beauty and unsettling presence make it a compelling addition to any collection or interior space.

    Virus ir muziejus

    Autorius

    Mona Hatoum

    Gimė Beirut, Lebanon

    A Life Shaped by Displacement: The Art of Mona Hatoum

    Born in Beirut, Lebanon, in 1952 to Palestinian refugee parents, Mona Hatoum’s artistic journey is inextricably linked to the themes of displacement, identity, and belonging. Her early life was steeped in a sense of rootlessness, navigating a politically volatile landscape where her family's status as refugees meant existing perpetually on the periphery. This foundational experience would profoundly shape her creative vision, imbuing her work with a poignant exploration of what it means to be unmoored from a homeland and constantly negotiating one’s place in the world. Initially pursuing graphic design at Beirut University College, Hatoum's path was dramatically altered by the outbreak of the Lebanese Civil War in 1975. Forced into exile in London, she found herself confronting not only the trauma of displacement but also the complexities of constructing an identity within a new cultural context. This pivotal moment marked a turning point, propelling her towards a career as one of contemporary art’s most compelling and politically charged voices.

    From Performance to Sculpture: A Shifting Landscape of Expression

    Hatoum's artistic development began with a focus on performance and video art in the late 1970s and early 1980s, often directly confronting audiences with visceral statements about her Palestinian heritage and the turbulent political realities of Lebanon. These early works were intensely personal and politically charged, utilizing her own body as a medium to convey vulnerability and resistance. The Negotiating Table (1983) stands as a powerful example of this period—a stark depiction of the artist lying prone on a table covered in simulated blood and gauze, symbolizing the helplessness of civilians caught in conflict. This work, and others like it, were not merely representations of suffering but rather embodied experiences designed to provoke empathy and challenge viewers’ complacency. However, by the mid-1990s, Hatoum began a significant shift in her practice, transitioning from performance to sculpture and installation art. This evolution allowed her to explore broader themes beyond direct political protest, delving into concepts of nomadism, exile, and the unsettling potential hidden within everyday objects. She started transforming familiar domestic items into disorienting and potentially threatening forms, challenging conventional notions of comfort, security, and belonging.

    Deconstructing Domesticity: Unsettling the Familiar

    A defining characteristic of Hatoum’s mature work is her ability to subvert the seemingly innocuous realm of domestic space. She frequently employs objects associated with home—furniture, kitchen utensils, bedding—and manipulates them in ways that evoke unease and anxiety. Home (1999), for instance, features a collection of kitchen appliances wired with electricity, creating a palpable sense of danger and highlighting the precariousness of belonging. This work isn’t simply about the physical space of home but rather explores the psychological weight it carries—the longing for security, the vulnerability inherent in intimacy, and the potential for disruption within even the most familiar environments. Similarly, her large-scale installations often play with scale and proportion, transforming everyday objects into monumental forms that overwhelm and disorient the viewer. This manipulation of space forces a reevaluation of our relationship to the objects around us, prompting questions about power dynamics, control, and the hidden anxieties embedded within domestic life. The use of materials is also crucial; Hatoum often juxtaposes soft, organic textures with hard, industrial components, creating a visual tension that mirrors the emotional complexities she explores.

    Themes of Identity and Recognition

    At the heart of Mona Hatoum’s artistic practice lies an enduring exploration of identity and displacement. Her own experiences as a refugee inform her investigation of borders—both physical and psychological—boundaries, and the persistent longing for home. She doesn't offer easy answers or resolutions; instead, she presents open-ended works that invite multiple interpretations and encourage viewers to confront their own emotional responses. The human body and its relationship to space are also central concerns in her art. Hatoum’s installations often engage with our sense of scale and proportion, creating environments that feel both inviting and claustrophobic, familiar and alienating. This interplay between the body and space explores how physical surroundings shape our perceptions, emotions, and ultimately, our understanding of ourselves. Throughout her career, Mona Hatoum has received widespread critical acclaim and numerous prestigious awards, including the Rolf Schock Prize in Visual Arts (2008), the Joan Miró Prize (2011) and the Praemium Imperiale (2019). Her work is held in major museum collections worldwide, including MoMA, Tate Modern, and the Centre Pompidou.

    A Lasting Legacy

    Mona Hatoum’s contribution to contemporary art extends beyond her individual artworks; she has fundamentally shaped discussions surrounding identity, displacement, and globalization. Her ability to evoke powerful emotional responses through seemingly simple forms—a chair, a table, a cage—solidifies her position as an important voice in international art. Her work challenges us to confront uncomfortable truths about the world we inhabit, prompting critical reflection on issues of power, belonging, and the human condition. By refusing to offer easy answers or simplistic narratives, Hatoum encourages viewers to engage with their own experiences and biases, fostering a deeper understanding of the complexities that define our contemporary moment. She remains an active artist, continuing to push boundaries and inspire new generations of artists to explore the intersection of art, politics, and personal experience.

    Muziejus

    British Council

    Parodoma Londonas, Jungtinė Karalystė

    Gyvas dialogas: Britų tarybos kolekcija

    Britų tarybos kolekcija yra kur kas daugiau nei tik daiktų saugykla; tai kvapuojanti, pasaulinė naracija, siekianti įžengti į kultūrų tarpą naudojant universalų meno kalbą. Įkurta 1934 metais, gili geopolitinės nestabilumo laikotarpyje, ši kolekcija gimė iš vizioneringo įsitikinimo, kad estetinį dialogą galima naudoti kaip priešpriešą ideologiniams konfliktams. Tai, kas prasidėjo kaip misija stiprinti tarptautinius santykius, evoliucionavo į vieną svarbiausių keliaujančių šiuolaikinės britų meno brangiųle. Skirtingai nei tradicinės institucijos, kurios išlieka pririamos prie vieno miesto, ši kolekcija egzistuoja nuolatinio judėjimo būsenoje – ji keliauja per sienas siekdama sužiebti empatiją ir supratimą, užtikrindama, kad britų kūrybiškumo pulsas būtų jautiamas tolimiausiuose pasaulio kampeliais.

    Šioje kolekcijoje esančioje širdyje slypi gilus formos ir emocijos meistriškumas, kurį puoselėja šiuolaikinio meno pasažį fundamentaliai pakeitę luminatai. Naršant po kruopščiai parinktas eksponacijas, susiduriame su žiaugria, psichologine

    Lucian Freud

    intensyvumu, kurio portretai nuima iškalbą ir atskleidžia pažeidžiamą, „mėsinę“ žmogaus būties realybę. Visai priešingai, čia aptinkame ryškias, platus

    David Hockney

    kraštotakas, kuriose spalva ir perspektyva reguoja kartu, kurdamos ikonines britų vizualinės identybės simbolines figūras. Šie kūriniai ne tiesiog kabė ant sienų; jie reikalauja įsitraukimo, kvėdami žiūrėtojus apsvarstyti tapatybės, atminties ir paties regėjimo esmės sudėtingumą.

    Fizinis kolekcijos buvimas yra tiek pat evokuojantis, ypač kai jis patiriamas architektūrinėje Londono Stratfordo erdvėje. Įrengta pastate, kurį suprojektavo

    Sauerbruch Atkins Architects

    , ši erdvė tarnauja kaip minimalistinio dizaino meistriškės pamokla. Architektūra teikia pirmenybę gausiam natūraliam šviesos pralaidiems ir erdviniam atvirumui, kurdamas ramią šventovę, kuri papildo savo sėlinamus meno kūrinius. Ši tyčia sukurta skaidrumė leidžia aplinkai ištiepti, palikdama stebėtoją vieną su płatinu, skatindama gilią kontemplaciją ir pasinėrimą, kuris yra būtinas tikram šiuolaikinių šedevrų suvokimui.

    Tai, kas išskiria Britų tarybos kolekciją iš kitų panašių institucijų, yra nekliudoma įsipareigojimas socialiniam aktualumui ir prieinamumui. Šios pastangos per últimas parastas paradas niekada nedraudė spaudžiamų mūsų laikų šešėlių, intelektualiu rigorizmu nagrinėdamos tokias temas kaip migracija, aplinkos tvarumas ir socialinis teisingumas. Teikdama nemokamą girişį į daugeliui savo parodų, institucija demokratizuoja aukšto meno patirtį, užtikrindama, kad grožis ir kritinė diskursas būtų prieinami visiems, nepriklausomai nuo kilmės. Kolekcioneriui ar interjero dizaineriui ši kolekcija atstovauja kultūrinio prestižo aukščiausią standartą – įrodymą apie neblėstančią paliktį, kuri ir toliau transformuoja tai, kaip mes matome pasaulį.

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    Citavimo šio kūrinio duomenys

    MLA
    Hatoum, Mona. Prayer Mat. 1995, British Council. https://artsdot.com/lt/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    APA
    Hatoum, Mona (1995). Prayer Mat [Painting]. British Council. https://artsdot.com/lt/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Chicago
    Mona Hatoum. Prayer Mat. 1995. British Council. https://artsdot.com/lt/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Harvard
    Hatoum, Mona (1995) Prayer Mat. British Council. Available at: https://artsdot.com/lt/art/mona-hatoum-prayer-mat-D4Q8BN-en/

    Pažiūrėkite atidžiai

    Prayer Mat — Mona Hatoum

    Atidžiai pažvelkite

    Atsakykite savo žodžiais. Čia nėra neteisingų atsakymų – yra tik atsakymai, kuriuos galite paaiškinti.

    1. Kas pirmiausia patraukia jūsų dėmesį ir kodėl?
    2. Kokie spalvos ar formos sukuria nuotaiką — ir kokia tai nuotaika?
    3. Mūsų kataloge šis kūrinys priskirtas prie: religiosity, displacement, identity. Ar sutinkate? Ką pridėtumėte arba pašalintumėte?
    4. Peržiūrėkite Routes AP šio vadovėjo pradžioje. Įvardinkite dvi bendras šiam kūriniui detales ir vieną skirtumą.
    5. Mona Hatoum buvo apie 43 metų, kai šis kūrinys buvo sukurtas. Koks jo elementas primena būtent tokio amžiaus kūrinį?

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    Prayer Mat — Mona Hatoum

    Kiek gerai pažįstate šį kūrinį?

    Pasirinkite po vieną atsakymą į kiekvieną iš 5 žemiau pateiktų klausimų. Kiekvienas turi tik vieną teisingą atsakymą.

    1. 1. What is the primary material used in Mona Hatoum’s ‘Prayer Mat’ sculpture?

      • A Wood and plaster
      • B Nickel-plated brass pins, canvas, and a compass
      • C Marble and glass
    2. 2. The ‘Prayer Mat’ sculpture was originally created for which international art event?

      • A Documenta in Kassel
      • B Venice Biennale
      • C Istanbul Biennial
    3. 3. According to the description, Guy Brett described ‘Prayer Mat’ as what?

      • A A purely ironic satire on religiosity.
      • B A poetic invention evoking cosmic wonder.
      • C A straightforward representation of Islamic prayer rituals.
    4. 4. What is the symbolic significance of the compass within ‘Prayer Mat’?

      • A It indicates the direction to Mecca.
      • B It represents a distorted sense of orientation, mirroring Hatoum's experience as an exile.
      • C It serves purely as a decorative element.
    5. 5. Mona Hatoum’s artistic practice is primarily focused on exploring which themes?

      • A The beauty of classical sculpture
      • B The body as a site of activism, struggle, and persecution
      • C The historical development of Western art

    Mano rezultatas: ____ iš 5

    Atsakymai — mokytojui

    Ši dalis spausdinama atskira puslapio, todėl kopijuojant jos nereikia įtraukti.

    1A · 2C · 3B · 4B · 5A