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Prayer Mat

氏名 クラス 日付

Mona Hatoum, Prayer Mat (1995), British Council. 参考用として複製。著作権は権利者に帰属します。

基本情報

作家
Mona Hatoum artsdot.com/ja/artists/mona-hatoum/
制作年
1952 – ?
彩色済み
1995
技法
Sculpture
原寸大
120 x 670 cm
様式
Arte Povera
制作年代
Contemporary
開催場所
British Council artsdot.com/ja/museums/british-council-london_ja/
Artistic style
Installation
Influences
Pollock, Andre
Notable elements
Compass, pins
Subject or theme
Religion, exile

文脈内

Prayer Mat — Mona Hatoum

サイズについて

原寸は 120 × 670 cm (高さ × 幅) で、ここでは平均的な身長の成人と比較して表示しています。

制作年

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990

Shaded: Mona Hatoumの生涯 (1952–?) ▲ 本作品、1995

比較する作品

上記の作品を一つ選んでください。この作品と共通する点を2つ、そして異なる点を1つ挙げてください。

こちらの作品と並べて鑑賞したい他の作品:artsdot.com/ja/art/similar/mona-hatoum-prayer-mat-D4Q8BN-en/

カラーパレット

画像より計測

    主な色

    Putty #d3bdac

    登録済みパレット

    • #D3BDAC
    • #1A1412
    • #2F2521
    • #61564A
    パレット
    Neutrals 作品の中で主要な色調。
    主な色名
    Putty
    彩度
    Balanced 単一の落ち着いた色調から、多彩で鮮やかな色彩まで、色の彩度やバリエーションの豊かさ。
    コントラスト
    Statement 作品全体における、色の明度と彩度の差異の度合い。
    調和
    Unified Palette 対照的な色合いから完全に調和したものまで、色彩がいかに美しく響き合っているか。
    明るさ
    Bright 深い影から明るいハイライトまで、作品全体の明暗の度合い。
    彩度
    Muted 限りなくグレーに近い色合いから、鮮やかな色彩まで、その純度と強さが際立ちます。

    この作品について

    Prayer Mat — Mona Hatoum

    Mona Hatoum’s “Prayer Mat”: A Poetic Excavation of Displacement

    Mona Hatoum's "Prayer Mat," created in 1995 for the Istanbul Biennial, isn’t merely a sculpture; it’s an intensely felt meditation on exile, identity, and the fractured landscape of belonging. Born in Beirut to Palestinian refugee parents, Hatoum’s artistic journey is inextricably linked to themes of displacement – a condition she masterfully translates into a visceral experience for the viewer. The work emerged during a period of profound geopolitical instability, mirroring her own personal experiences as a refugee navigating the complexities of establishing a new life in London following the Lebanese Civil War. This foundational sense of rootlessness isn’t simply depicted; it's actively interrogated through the sculpture’s unsettling materiality and carefully considered composition.

    A Deconstruction of Ritual: Materials and Technique

    "Prayer Mat" is a deceptively simple assemblage, yet its power lies in the deliberate tension between its constituent elements. Thousands of tiny, nickel-plated brass pins are meticulously glued to a canvas surface, creating an undulating field that resembles both a densely packed carpet and a fractured landscape. At the sculpture’s center rests a compass – a symbol of direction and orientation, ironically rendered useless within this chaotic arrangement. The use of brass, a metal historically associated with religious iconography and wealth, further amplifies the work's layered symbolism. Hatoum’s technique is characterized by an almost obsessive attention to detail; each pin is individually placed, contributing to a sense of overwhelming density and subtly disrupting any notion of smooth, comforting surfaces. This deliberate roughness mirrors the experience of displacement – a feeling of being perpetually on the edge, never fully integrated.

    Symbolism: Navigating Spiritual Space in an Uncertain World

    The title itself immediately introduces a critical layer of complexity. A “prayer mat” is traditionally a surface for quiet contemplation and ritualistic devotion, offering solace and grounding within the Islamic faith. However, Hatoum’s version subverts this expectation. The pins, sharp and intrusive, evoke discomfort and even pain – a direct response to the trauma of exile and the absence of a stable home. The compass, intended to guide towards Mecca, becomes an emblem of disorientation, highlighting the difficulty of finding direction in a world marked by conflict and uncertainty. Guy Brett aptly described the work as “a poetic, imagination-stretching invention, that re-circles on itself to evoke the cosmic wonder of a starry sky,” suggesting a yearning for connection with something larger than oneself, even amidst profound fragmentation.

    Echoes of Tradition: Hatoum’s Place in an Artistic Lineage

    Prayer Mat” isn't born in isolation; it engages in a complex dialogue with a lineage of radical floor-based artworks. Drawing inspiration from figures like Jackson Pollock, Carl Andre, and Richard Long – artists who explored the relationship between space, materiality, and human presence – Hatoum expands upon this tradition while forging her own distinct voice. Furthermore, she aligns herself with Arte Povera artists such as Jannis Kounellis and Piero Manzoni, whose work utilized humble materials to evoke profound emotional and political statements. Hatoum’s focus shifts from these male pioneers to the inherent qualities of the materials themselves – their textures, weights, and potential for disruption – creating a dialogue between object, viewer, and space that is both intensely personal and universally resonant.

    The sculpture invites viewers to confront their own assumptions about comfort, spirituality, and belonging. It’s a powerful reminder that art can be a vehicle for exploring the most challenging aspects of human experience—displacement, loss, and the ongoing search for meaning in an increasingly complex world. Its stark beauty and unsettling presence make it a compelling addition to any collection or interior space.

    アーティストと美術館

    作家

    Mona Hatoum

    生誕地 Beirut, Lebanon

    A Life Shaped by Displacement: The Art of Mona Hatoum

    Born in Beirut, Lebanon, in 1952 to Palestinian refugee parents, Mona Hatoum’s artistic journey is inextricably linked to the themes of displacement, identity, and belonging. Her early life was steeped in a sense of rootlessness, navigating a politically volatile landscape where her family's status as refugees meant existing perpetually on the periphery. This foundational experience would profoundly shape her creative vision, imbuing her work with a poignant exploration of what it means to be unmoored from a homeland and constantly negotiating one’s place in the world. Initially pursuing graphic design at Beirut University College, Hatoum's path was dramatically altered by the outbreak of the Lebanese Civil War in 1975. Forced into exile in London, she found herself confronting not only the trauma of displacement but also the complexities of constructing an identity within a new cultural context. This pivotal moment marked a turning point, propelling her towards a career as one of contemporary art’s most compelling and politically charged voices.

    From Performance to Sculpture: A Shifting Landscape of Expression

    Hatoum's artistic development began with a focus on performance and video art in the late 1970s and early 1980s, often directly confronting audiences with visceral statements about her Palestinian heritage and the turbulent political realities of Lebanon. These early works were intensely personal and politically charged, utilizing her own body as a medium to convey vulnerability and resistance. The Negotiating Table (1983) stands as a powerful example of this period—a stark depiction of the artist lying prone on a table covered in simulated blood and gauze, symbolizing the helplessness of civilians caught in conflict. This work, and others like it, were not merely representations of suffering but rather embodied experiences designed to provoke empathy and challenge viewers’ complacency. However, by the mid-1990s, Hatoum began a significant shift in her practice, transitioning from performance to sculpture and installation art. This evolution allowed her to explore broader themes beyond direct political protest, delving into concepts of nomadism, exile, and the unsettling potential hidden within everyday objects. She started transforming familiar domestic items into disorienting and potentially threatening forms, challenging conventional notions of comfort, security, and belonging.

    Deconstructing Domesticity: Unsettling the Familiar

    A defining characteristic of Hatoum’s mature work is her ability to subvert the seemingly innocuous realm of domestic space. She frequently employs objects associated with home—furniture, kitchen utensils, bedding—and manipulates them in ways that evoke unease and anxiety. Home (1999), for instance, features a collection of kitchen appliances wired with electricity, creating a palpable sense of danger and highlighting the precariousness of belonging. This work isn’t simply about the physical space of home but rather explores the psychological weight it carries—the longing for security, the vulnerability inherent in intimacy, and the potential for disruption within even the most familiar environments. Similarly, her large-scale installations often play with scale and proportion, transforming everyday objects into monumental forms that overwhelm and disorient the viewer. This manipulation of space forces a reevaluation of our relationship to the objects around us, prompting questions about power dynamics, control, and the hidden anxieties embedded within domestic life. The use of materials is also crucial; Hatoum often juxtaposes soft, organic textures with hard, industrial components, creating a visual tension that mirrors the emotional complexities she explores.

    Themes of Identity and Recognition

    At the heart of Mona Hatoum’s artistic practice lies an enduring exploration of identity and displacement. Her own experiences as a refugee inform her investigation of borders—both physical and psychological—boundaries, and the persistent longing for home. She doesn't offer easy answers or resolutions; instead, she presents open-ended works that invite multiple interpretations and encourage viewers to confront their own emotional responses. The human body and its relationship to space are also central concerns in her art. Hatoum’s installations often engage with our sense of scale and proportion, creating environments that feel both inviting and claustrophobic, familiar and alienating. This interplay between the body and space explores how physical surroundings shape our perceptions, emotions, and ultimately, our understanding of ourselves. Throughout her career, Mona Hatoum has received widespread critical acclaim and numerous prestigious awards, including the Rolf Schock Prize in Visual Arts (2008), the Joan Miró Prize (2011) and the Praemium Imperiale (2019). Her work is held in major museum collections worldwide, including MoMA, Tate Modern, and the Centre Pompidou.

    A Lasting Legacy

    Mona Hatoum’s contribution to contemporary art extends beyond her individual artworks; she has fundamentally shaped discussions surrounding identity, displacement, and globalization. Her ability to evoke powerful emotional responses through seemingly simple forms—a chair, a table, a cage—solidifies her position as an important voice in international art. Her work challenges us to confront uncomfortable truths about the world we inhabit, prompting critical reflection on issues of power, belonging, and the human condition. By refusing to offer easy answers or simplistic narratives, Hatoum encourages viewers to engage with their own experiences and biases, fostering a deeper understanding of the complexities that define our contemporary moment. She remains an active artist, continuing to push boundaries and inspire new generations of artists to explore the intersection of art, politics, and personal experience.

    美術館・博物館

    British Council

    展示場所 ロンドン, イギリス

    生きた対話:ブリティッシュ・カウンシル・コレクション

    ブリティッシュ・カウンシル・コレクションは、単なる作品の収蔵庫を遥かに超えた存在です。それは、芸術という普遍的な言語を通じて文化間の隔たりを埋めようとする、息づく地球規模の物語なのです。地政学的な不安定さが深刻な影を落としていた1934年、美的な対話こそがイデオロギーの衝突に対する解毒剤になり得るという先見的な信念から、このコレクションは誕生しました。国際関係を促進するという使命から始まった歩みは、今や現代英国美術における最も重要な「巡回する至宝」へと進化を遂げています。一つの都市に留まり続ける伝統的な美術館とは異なり、このコレクションは常に動き続ける状態にあります。国境を越えて旅を続け、共感と理解の火を灯すことで、英国の創造性の鼓動が世界の隅々にまで届くことを確かなものにしています。

    このコレクションの核心には、形態と感情に対する深い習熟があり、現代美術の風景を根本的に塗り替えた巨匠たちの作品が収められています。厳選されたセレクションの中を彷徨うことは、

    ルシアン・フロイド

    が放つ、剥き出しの心理的な強烈さと出会うことに他なりません。彼の肖像画は、虚飾を剥ぎ取り、人間の条件というものの、脆く、肉感的な現実を露わにします。それとは対照的に、

    デヴィッド・ホックニー

    による鮮やかで広大な風景画に出会うことができます。そこでは色彩と遠近法が共に舞い、英国の視覚的アイデンティティを象徴するアイコンを作り上げています。これらの作品は単に壁に掛かっているだけではありません。鑑賞者に能動的な関わりを求め、アイデンティティや記憶、そして「視ること」の本質という複雑な問いについて深く思索へと誘うのです。

    コレクションが放つ物理的な存在感もまた、同様に情緒に訴えかけます。特にロンドンのストラトフォードにある建築的文脈の中で体験する際、その力は際立ちます。

    ザウアーブルフ・アトキンス・アーキテクツ

    によって設計された構造物の中に置かれたその空間は、ミニマリズム・デザインの傑作といえるでしょう。建築は豊かな自然光と空間の開放性を優先しており、収蔵された芸術作品を補完する静謐な聖域を作り出しています。この意図的な透明性によって周囲の環境は溶け去り、鑑賞者はキャンバスと一対一で向き合うことになります。それは、現代の傑作を真に吸収するために不可欠な、深い沈思と没入の状態を育んでくれるのです。

    ブリティッシュ・カウンシル・コレクションを他の機関から際立たせているのは、社会的な意義とアクセシビリティに対する揺るぎないコミットメントです。近年の展覧会は、現代が直面する切迫した影から決して目を逸らすことなく、移民、環境の持続可能性、そして社会正義といったテーマに対し、知的な厳格さをもって取り組んできました。多くの展覧会で無料公開を行うことで、この機関はハイ・アート(高尚な芸術)の体験を民主化し、背景に関わらず誰もが美と批判的対話に触れられるようにしています。コレクターやインテリアデザイナーにとって、このコレクションは文化的威信のゴールドスタンダードであり、私たちの世界の捉え方を変え続ける不朽の遺産の証なのです。

    詳細はこちら

    オンラインで見る

    Prayer MatのダウンロードページへつながるQRコード

    artsdot.com/ja/art/download/mona-hatoum-prayer-mat-D4Q8BN-en/

    この作品の引用方法

    MLA
    Hatoum, Mona. Prayer Mat. 1995, British Council. https://artsdot.com/ja/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    APA
    Hatoum, Mona (1995). Prayer Mat [Painting]. British Council. https://artsdot.com/ja/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Chicago
    Mona Hatoum. Prayer Mat. 1995. British Council. https://artsdot.com/ja/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Harvard
    Hatoum, Mona (1995) Prayer Mat. British Council. Available at: https://artsdot.com/ja/art/mona-hatoum-prayer-mat-D4Q8BN-en/

    細部まで見る

    Prayer Mat — Mona Hatoum

    細部を観察する

    ご自身の言葉で回答してください。正解はありません。大切なのは、その答えを説明できるかどうかです。

    1. まず最初に目に飛び込んでくるのはどこですか?また、それはなぜでしょうか?
    2. どのような色や形がその情緒を作り出しているでしょうか。そして、それはどのような情緒なのでしょうか。
    3. 当カタログでは、この作品を religiosity, displacement, identity として分類しています。この分類は適切でしょうか?追加したい項目や、削除すべき項目があれば教えてください。
    4. このガイドの前述にある Routes AP を改めて見返してみてください。この作品と共通する点を2つ、そして異なる点を1つ挙げてください。
    5. Mona Hatoum は、この作品の制作当時 43 歳でした。作品のどのような点に、その時期のアーティストらしい特徴が見て取れるでしょうか。

    回答内容

    この作品について短い文章を書いてください。本ガイドの前半部分に記載されている事実と、上記での回答内容を活用してください。

    アートクイズ

    Prayer Mat — Mona Hatoum

    この作品について、どれくらいご存知ですか?

    以下の質問に対して、正しい答えを一つ選んでチェックを入れてください。正解は一つだけです。

    1. 1. What is the primary material used in Mona Hatoum’s ‘Prayer Mat’ sculpture?

      • A Wood and plaster
      • B Nickel-plated brass pins, canvas, and a compass
      • C Marble and glass
    2. 2. The ‘Prayer Mat’ sculpture was originally created for which international art event?

      • A Documenta in Kassel
      • B Venice Biennale
      • C Istanbul Biennial
    3. 3. According to the description, Guy Brett described ‘Prayer Mat’ as what?

      • A A purely ironic satire on religiosity.
      • B A poetic invention evoking cosmic wonder.
      • C A straightforward representation of Islamic prayer rituals.
    4. 4. What is the symbolic significance of the compass within ‘Prayer Mat’?

      • A It indicates the direction to Mecca.
      • B It represents a distorted sense of orientation, mirroring Hatoum's experience as an exile.
      • C It serves purely as a decorative element.
    5. 5. Mona Hatoum’s artistic practice is primarily focused on exploring which themes?

      • A The beauty of classical sculpture
      • B The body as a site of activism, struggle, and persecution
      • C The historical development of Western art

    スコア:5点中 ____点

    解答集 — 教員用

    こちらは新しいページから印刷されるため、コピーの際には除外していただいて構いません。

    1A · 2C · 3B · 4B · 5A