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学生作品ガイド

Clandestine Light

氏名 クラス 日付

cengiz çekil, Clandestine Light (2010). 参考用として複製。著作権は権利者に帰属します。

基本情報

作家
cengiz çekil artsdot.com/ja/artists/cengiz-cekil/
制作年
1945 – 2015
彩色済み
2010
原寸大
130 x 130 cm

In context

Clandestine Light — cengiz çekil

How big is it?

The original measures 130 × 130 cm (height × width), drawn here beside an adult of average height.

制作年

  1. 1940
  2. 1950
  3. 1960
  4. 1970
  5. 1980
  6. 1990
  7. 2000
  8. 2010

Shaded: cengiz çekilの生涯 (1945–2015) ▲ 本作品、2010

比較する作品

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こちらの作品と並べて鑑賞したい他の作品:artsdot.com/ja/art/similar/cengiz-cekil-clandestine-light-D7DPFD-en/

カラーパレット

画像より計測

    主な色

    Espresso #323025

    登録済みパレット

    • #323025
    • #50504A
    • #696B66
    • #89959E
    主な色名
    Espresso
    彩度
    Monochromatic 単一の落ち着いた色調から、多彩で鮮やかな色彩まで、色の彩度やバリエーションの豊かさ。
    コントラスト
    Serene 作品全体における、色の明度と彩度の差異の度合い。
    調和
    Strong Color Unity 対照的な色合いから完全に調和したものまで、色彩がいかに美しく響き合っているか。
    明るさ
    Deep_shadow 深い影から明るいハイライトまで、作品全体の明暗の度合い。
    彩度
    Muted 限りなくグレーに近い色合いから、鮮やかな色彩まで、その純度と強さが際立ちます。

    この作品について

    Clandestine Light — cengiz çekil

    Cengiz Çekil is one of the pioneers of contemporary art in Turkey. He became acquainted with conceptual art when he went to Paris on a state scholarship in the early 1970s. Having gone beyond conventional materials, he continued to produce works with everyday objects and found items, incorporating the concept of time and its social and political dimensions into his work until his passing in 2015.Cengiz Çekil’s work

    アーティストと美術館

    作家

    cengiz çekil

    Born in Bursa, Turkey

    Anselm Kiefer: A Sculptor of German Memory

    Born in Donaueschingen, Baden-Württemberg, Germany, on March 8, 1945, Anselm Kiefer’s life and art are inextricably linked to the weighty history of his nation. Raised near the Rhine River in the Black Forest, he was named after the classical painter Anselm Feuerbach – a deliberate homage that foreshadowed his lifelong engagement with German culture, myth, and its often-troubled past. From childhood, Kiefer envisioned himself as an artist, a pursuit fueled by a deep sense of responsibility to confront the complexities of Germany’s recent history and grapple with its legacy.

    Kiefer's artistic journey began formally at the University of Freiburg and later at the Karlsruhe Academy of Art, but his most formative influence came from informal study with Joseph Beuys in Düsseldorf during the early 1970s. This period proved crucial, exposing him to a radical approach to artmaking that prioritized process and material as integral components of meaning. He spent years experimenting with various techniques – straw, ash, clay, lead, shellac – materials he would later incorporate into his monumental works, creating textures and surfaces that mirrored the weight and density of history itself. Before settling in Barjac, in the Languedoc region of southern France, Kiefer honed his craft in a converted brick factory in Buchen and more recently in Paris, establishing himself as one of Germany’s most significant contemporary artists.

    The Weight of the Past: Themes and Influences

    Kiefer's work is profoundly shaped by a preoccupation with German history – not simply recounting events, but excavating their emotional resonance. He draws heavily from sources such as Wagnerian opera cycles, Goethe’s poetry, and the mythical figure of Barbarossa (Frederick I), exploring how these cultural touchstones were manipulated and distorted during the Third Reich's propaganda campaigns. As Andreas Huyssen observed in 1992, Kiefer’s Germanness functioned differently in America than it did in Germany; while Americans often viewed him as a lone figure battling against the repression of German fascism, within Germany, his work was seen as confronting the difficult process of Vergangenheitsbewältigung – coming to terms with the past.

    The influence of Paul Celan’s poetry is particularly evident in Kiefer's exploration of trauma and loss. His 1969 photographic self-portraits, titled Occupations, were a deliberately provocative gesture, depicting himself dressed as a paramilitary figure mimicking Hitler in various landscapes – from the sea to monumental settings. This series wasn’t merely an act of confrontation but layered with complex meanings; one image, photographed from behind against the backdrop of the sea, echoes the Romantic wanderer paintings of Caspar David Friedrich, creating a dialogue between past and present, history and memory. Kiefer's approach is fundamentally rooted in the invocation, restaging, or excavation of history – an active engagement rather than passive observation.

    Materials as Memory: Technique and Process

    Kiefer’s artistic process is characterized by its physicality and deliberate slowness. He often employs techniques that seem deliberately laborious, mirroring the arduous task of confronting a painful past. He frequently builds up layers of materials – straw, ash, clay – creating textured surfaces that resemble scorched earth or crumbling ruins. The use of lead, in particular, carries symbolic weight, representing both the destructive power of war and the burden of guilt. Kiefer’s works are rarely finished in the conventional sense; they are often left unfinished, retaining traces of his process—scratches, smudges, and imperfections – which serve to emphasize the ongoing nature of historical inquiry.

    Major Works and Legacy

    Among Kiefer's most significant works are Margarete, inspired by Celan’s poem “Todesfuge,” a haunting exploration of death and memory; Thetha, a massive, earth-covered canvas that evokes the devastation of war; and his numerous paintings depicting historical figures and events. His work has been exhibited extensively worldwide, earning him critical acclaim and establishing him as a leading figure in Neo-Expressionism. Kiefer’s willingness to engage with taboo subjects—the Holocaust, German nationalism, and the complexities of national identity—has made him one of the most important artists of his generation, prompting viewers to confront uncomfortable truths about their own histories and cultures. He continues to work today, shaping our understanding of Germany's past and its enduring relevance in the present.

    詳細はこちら

    オンラインで見る

    Clandestine LightのダウンロードページへつながるQRコード

    artsdot.com/ja/art/download/cengiz-cekil-clandestine-light-D7DPFD-en/

    この作品の引用方法

    MLA
    çekil, cengiz. Clandestine Light. 2010, https://artsdot.com/ja/art/cengiz-cekil-clandestine-light-D7DPFD-en/
    APA
    çekil, cengiz (2010). Clandestine Light [Painting]. https://artsdot.com/ja/art/cengiz-cekil-clandestine-light-D7DPFD-en/
    Chicago
    cengiz çekil. Clandestine Light. 2010. https://artsdot.com/ja/art/cengiz-cekil-clandestine-light-D7DPFD-en/
    Harvard
    çekil, cengiz (2010) Clandestine Light. Available at: https://artsdot.com/ja/art/cengiz-cekil-clandestine-light-D7DPFD-en/

    Look closely

    Clandestine Light — cengiz çekil

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Look back at What Time Is It? (2008), earlier in this guide. Name two things it shares with this work, and one that is different.
    4. cengiz çekil was about 65 when this was made. What in it looks like the work of an artist at that stage?
    5. What might the artist have wanted you to feel?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.