Papírformátum

Művészeti útmutató diákoknak

Yogini

Név Osztály Dátum

pushpamala n., Yogini (2004), Devi Art Foundation. Csak tájékozódási célból reprodukozva; minden jog fenntartva a jogtulajdonos részéről.

Főbb tények

Művész
pushpamala n. artsdot.com/hu/artists/pushpamala-n_hu/
A művész élete
1956 – ?
Festmény
2004
Eredeti méret
79 x 58 cm
Rendezvény helyszíne:
Devi Art Foundation artsdot.com/hu/museums/devi-art-foundation-gurugram/

A kontextusban

Yogini — pushpamala n.

Mekkora méretű?

Az eredeti mérete 79 × 58 cm (magasság × szélesség), amelyet itt egy átlagos magasságú felnőtt mellett ábrázoltunk.

Mikor készült ez a festmény?

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990
  6. 2000

Árnyalva: pushpamala n. élettartama (1956–?) ▲ ez a mű, 2004

Összehasonlítható műalkotások

Válasszon ki egy fentebb szereplő művet: nevezzen meg két olyan dolgot, ami közös vele ezzel a művel, és egy olyan dolgot, ami eltér közöttük.

További alkotások, amelyek mellé helyezhetők: artsdot.com/hu/art/similar/pushpamala-n-yogini-D5DGCB-en/

Színek

A képről mérve

    Fő színe

    Phthalo Green #2c2c2e

    Katalógusba került paletta

    • #2C2C2E
    • #CFD3C1
    • #7B7151
    • #A7AB98
    Fő színszín
    Phthalo Green
    Intenzitás
    Monochromatic Mennyire telítettek és változatosak a színek, egyetlen visszafogott tónustól számos élénk színig.
    Kontraszt
    Statement Mennyire eltérnek a színek fényessége és telítettsége a kép különböző részein.
    Harmónia
    Discordant Palette Mennyire harmonikusan együttműködnek a színek, az összeütközéstől a teljes egységesedésig.
    Fényerő
    Balanced A kép teljes körű fényessége, a mély árnyékoktól a világos fényfülekig.
    Szaturáció
    Muted A színek rendkívül tiszta és erőteljesek, a szürkés árnyalatoktól a teljességig vibrálóak.

    Művész és múzeum

    Művész

    pushpamala n.

    Született: Bengaluru, India

    A Life Sculpted in Multiple Realities

    Pushpamala N., born in Bangalore, India, in 1956, is a pivotal figure in contemporary Indian art—an artist who has consistently challenged conventions and redefined the boundaries of artistic expression. Her journey began with a grounding in diverse academic pursuits – economics, English, and psychology from Bangalore University in 1977 – a foundation that perhaps subtly informs the socio-political undercurrents often present in her work. It was under the guidance of Indian artist Balan Nambiar that her initial artistic inclinations were nurtured, setting the stage for formal training as a sculptor at the Faculty of Fine Arts, Maharaja Sayajirao University of Baroda. This period proved formative, with Pushpamala completing both her Bachelor’s in 1982 and Master’s degree in 1985. The influence of artists like Raghav Kaneria, Bhupen Khakhar, and most profoundly, K.G. Subramanyan, resonated deeply during these years. Subramanyan's impact was particularly significant throughout the 1980s, shaping her early explorations with terracotta busts and reliefs—a period characterized by a dedication to mastering modeling techniques and an emerging focus on gesture and theatricality within animal and human forms, especially those of women.

    From Sculpture to Subversion: A Shifting Landscape

    For over a decade, Pushpamala N.’s artistic voice manifested primarily through sculpture. Her early works demonstrated a remarkable command of form and texture, evident in pieces like Pig & Sleeping Pig, terracotta sculptures that showcase her meticulous attention to detail. However, around 1995, a radical shift occurred. She transitioned from the tangible world of three-dimensional forms to the evocative realm of photography. This wasn’t merely a change in medium; it was a fundamental alteration in artistic approach—a move that unlocked new avenues for satire, self-representation, and a questioning of reality itself. Photography allowed her to dismantle traditional genres, subtly subverting expectations with humor, femininity, and a keen awareness of historical context. Her work became increasingly characterized by a unique blend of ethnographic documentation and performance art, frequently featuring herself as the central subject—a deliberate act of self-insertion that blurred the lines between artist and artwork. This period marked the emergence of her signature “photo-romances,” narrative sequences borrowing from popular culture, mythology, and historical references, all filtered through a distinctly ironic lens.

    Themes of Identity, Politics, and History

    Pushpamala N.’s art is deeply engaged with the complexities of Indian society, often serving as a poignant commentary on political and social life. The demolition of the Babri Masjid in 1992 and the subsequent communal violence left an indelible mark on her artistic trajectory, prompting explorations of these turbulent events and their aftermath. However, beyond overt political statements, a recurring theme throughout her oeuvre is the exploration of female identity—a subject she tackles with both sensitivity and subversive wit. She challenges norms, dismantles stereotypes, and often employs self-mockery as a tool for empowerment. Works like Portrait of a Christian Woman (2003), part of the Devi Art Foundation collection, exemplify this approach—a haunting black and white portrait that delves into themes of tradition, melancholy, and feminine form. Other notable works include *Labyrinth (1994), also held by the Devi Art Foundation, and The Arrival of Vasco da Gama* (after an 1898 painting by Jose Veloso Salgado), a photographic installation that brilliantly blends history with masquerade, questioning established narratives and inviting viewers to reconsider their perspectives. Even her earlier oil paintings, such as Flirting (2004), explore intimacy and domesticity with a nuanced understanding of human relationships.

    Recognition and Lasting Influence

    Pushpamala N.’s innovative work has garnered international recognition, with exhibitions at prestigious venues like the Saatchi Gallery in London and participation in landmark shows such as ‘Seven Young Sculptors’ (1985) in New Delhi. Her art has been showcased alongside Alex Mathew in Mumbai and featured in solo and group exhibitions at Espace Croisé in Roubaix, Gund Gallery in Gambier, Nature Morte in New Delhi, and Art Gallery Dubai. Her accessibility extends to the digital realm, with her work readily available through platforms like AllPaintingsStore.com. More than just an artist, Pushpamala N. is recognized as a pioneer of conceptual art in India—a figure who has profoundly influenced artistic practice within the country. Her contributions to feminist experiments with subject matter, materials, and language are particularly significant, challenging conventional representations and perspectives. She continues to be an active force in contemporary Indian art, solidifying her legacy as a groundbreaking artist whose work resonates with both intellectual rigor and emotional depth—a true “entertaining artist-iconoclast,” as she has been aptly described. Her inventive approach across sculpture, conceptual photography, video, and performance ensures her continued relevance for generations to come.

    Múzeum

    Devi Art Foundation

    Kiállítva itt: Gurugram, India

    A Sanctuary of South Asian Vision: The Devi Art Foundation

    In the bustling heart of Gurugram, where industrial progress meets the rapid pulse of modern India, lies a profound sanctuary for the soul: the Devi Art Foundation. More than a mere repository for objects, this institution serves as a luminous beacon for the evolving artistic landscape of South Asia. Established through the visionary passion of Anupam and Lekta Poddar, the foundation was born from a deep-seated desire to elevate the visibility of creative expression within the subcontinent. It stands as a testament to the power of private patronage, transforming a personal devotion to art into a public stage where the diverse voices of a region can converge, clash, and coalesce into a shared cultural narrative.

    The collection itself is an expansive, breathing entity, boasting over 7,000 pieces that traverse the delicate boundaries between the ancient and the avant-garde. To wander through its halls is to embark on a temporal journey; one might find themselves captivated by the intricate precision of a Pahari miniature, such as Nainsukh’s

    “Durga Confronts the Buffalo Demon Mahisha,”

    where Mughal and Persian influences dance across the surface to recount the grandeur of Hindu mythology. Yet, this reverence for tradition is seamlessly juxtaposed with the raw energy of contemporary sculpture and tribal art that celebrates India’s rich, multifaceted heritage. The collection thrives on this tension, offering experimental works that push the limits of medium and meaning, challenging every preconceived notion of what South Asian art can be.

    Architectural Harmony and the Spirit of Innovation

    The physical presence of the Devi Art Foundation is as much a work of art as the treasures it houses. Designed by the architect Aniket Bhagwat, the museum’s structure is a masterclass in material dialogue. By blending the rugged, weathered texture of Corten steel with the organic warmth of handmade bricks, the architecture reflects a deliberate reverence for both industrial innovation and artisanal craftsmanship. This intentional marriage of materials mirrors the collection's own duality—the intersection of the modern moment and the enduring weight of history. The expansive, light-filled spaces are thoughtfully curated to prioritize visitor engagement, creating an immersive environment where the boundary between the observer and the observed begins to dissolve.

    What truly distinguishes the Devi Art Foundation is its pioneering spirit as India’s inaugural private museum dedicated specifically to contemporary art. This unique autonomy grants curators the freedom to pursue ambitious, unconstrained programming that transcends commercial limitations. Notable exhibitions, such as the groundbreaking

    “Still Moving Image,”

    have spotlighted the cinematic potential of video and photography through the eyes of twenty-five Indian artists, fostering a vibrant intellectual exchange. Through initiatives like Khoj Studios, the foundation actively bridges the gap between art production and public discourse, ensuring that art is never cloistered within institutional walls but remains an active, debating presence in the lives of the community.

    For the collector seeking depth or the interior designer searching for inspiration, the Devi Art Foundation offers a profound lesson in curation and atmosphere. It is a place where history is not just remembered but reimagined, and where every corner invites a new way of seeing. By fostering a culture of critical engagement and celebrating the shared histories of the Indian Subcontinent, the foundation continues to inspire a new generation of thinkers, ensuring that the pulse of South Asian creativity beats stronger and more vibrantly than ever before.

    További információk

    Keresse online is

    QR-kód, amely a Yogini letöltési oldalára mutat

    artsdot.com/hu/art/download/pushpamala-n-yogini-D5DGCB-en/

    Ezen mű megidézése

    MLA
    n., pushpamala. Yogini. 2004, Devi Art Foundation. https://artsdot.com/hu/art/pushpamala-n-yogini-D5DGCB-en/
    APA
    n., pushpamala (2004). Yogini [Painting]. Devi Art Foundation. https://artsdot.com/hu/art/pushpamala-n-yogini-D5DGCB-en/
    Chicago
    pushpamala n.. Yogini. 2004. Devi Art Foundation. https://artsdot.com/hu/art/pushpamala-n-yogini-D5DGCB-en/
    Harvard
    n., pushpamala (2004) Yogini. Devi Art Foundation. Available at: https://artsdot.com/hu/art/pushpamala-n-yogini-D5DGCB-en/

    Nézzen rá alaposan

    Yogini — pushpamala n.

    Nézzük meg közelebbről

    Válaszoljon saját szavaival. Itt nincsenek rossz válaszok – csak olyan válaszok, amelyeket képes elmagyarázni.

    1. Mi hívja először fel a figyelmét, és miért?
    2. Mely színek vagy formák keltik az hangulatot – és mi ez a hangulat?
    3. Nézzen vissza a guide korábbi részére, a The Arrival of Vasco da Gama (after an 1898 painting by Jose Veloso Salgado) alkotásra. Nevezzen meg két olyan dolgot, ami közös vele ezzel a művel, és egy olyanat, ami eltér tőle.
    4. pushpamala n. körülbelül 48 éves volt, amikor ezt elkészítették. Mi az a rész a műben, ami egy ilyen korú művész munkájára emlékeztet?
    5. Mit szeretett volna az alkotó, hogy érezzen Ön?

    Az Ön válasza

    Írjon egy rövid bejegyzést erről a műről. Használja ehhez az útmutató korábbi részeiben található adatokat és a fenti válaszait.