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Susanna and the Elders, Second Version

Nimi Klass Kuupäev

Lovis Kornuth, Susanna and the Elders, Second Version (1890), Museum Folkwang. Avalik omand

Faktid

Kunstnik
Lovis Kornuth artsdot.com/et/artists/lovis-kornuth_et/
Kunstniku eluaastad
1858 – 1925
Maalatud
1890
Tehnika
Oil On Canvas
Originaalmõõtud
159 x 114 cm
Liikumine
Expressionism Colour and shape deliberately distorted so the picture shows an emotion rather than a likeness.
Period
19th Century
Peetud koht:
Museum Folkwang artsdot.com/et/museums/museum-folkwang-essen_et/
Artistic style
Expressionism, Naturalism
Influences
Impressionism
Notable elements
Nude depiction, voyeurism
Subject or theme
Biblical story, Susanna

Kontekstis

Susanna and the Elders, Second Version — Lovis Kornuth

Mis on selle suurus?

Originaali mõõdud on 159 × 114 cm (kõrgus × laius); teos on joonistatud siin võrdluseks keskmise kõrgusega täiskasvanuga.

Millal see maalis on tehtud?

  1. 1850
  2. 1860
  3. 1870
  4. 1880
  5. 1890
  6. 1900
  7. 1910
  8. 1920

Varjatud: Lovis Kornuth eluajal (1858–1925) ▲ see teos, 1890

Sarnased teosed

Vali üks eelnev teos: too kaks asja, mis sellega ühendavad, ja üks asi, mis sellest erineb.

Veel sarnaseid teoseid, mida selle kõrvale asetada: artsdot.com/et/art/similar/lovis-corinth-susanna-and-the-elders-second-version-8LJAAV-en/

Värvigamma

Pildist mõõdetud palett

    Peavärv

    Driftwood #998967

    Salvestatud palett

    • #998967
    • #624D40
    • #241B1A
    • #CCC49A
    Palett
    Earthy Pildis domineeriv värvigrupp.
    Peavärvi nimi
    Driftwood
    Intensiivsus
    Balanced Kui kütkestavad ja mitmekülgsed värvid on, alates ühest peenust toonist kuni paljude ere värvini.
    Kontrast
    Statement Kuidas värvid pildil valguse ja kяmbuse osas erinevad.
    Harmonia
    Softly Mixed Palette Värvide omavaheline kooskõlevus, alates kontrastsetest kuni täielikult ühtlaste toonidega.
    Ereus
    Shadow Kuidas pilt üldiselt vaatub – alates sügavast varjust kuni eredast kõrvalvalgusest.
    Kintus
    Subtle Color Värvide puudus ja intensiivsus ulatub halli lähedastest toonidest kuni täielikult elavate värvide kuni.

    Teose kirjeldus

    Susanna and the Elders, Second Version — Lovis Kornuth

    The Enigmatic Bath: Lovis Corinth’s *Susanna and the Elders*

    Lovis Corinth's 1890 painting, Susanna and the Elders, is not merely a depiction of a biblical narrative; it’s a profound exploration of voyeurism, power dynamics, and the unsettling beauty of the human form. Captured in oil on canvas with an intimate scale of 159 x 114 cm, this work resides within the Museum Folkwang in Essen, Germany, offering viewers a direct encounter with Corinth’s intensely personal vision. The painting immediately draws the eye to Susanna, a young woman caught in a moment of vulnerability and quiet defiance as she attends to her toilette. Her posture—leaning forward, hand reaching for a towel—suggests both modesty and an awareness of being observed, a key element that anchors the entire composition.

    Corinth’s stylistic choices are deliberately arresting. He eschews the idealized beauty often associated with biblical scenes, presenting Susanna with a strikingly realistic portrayal. Her skin is rendered with a palpable texture, her features subtly defined yet undeniably sensual. This departure from academic tradition was characteristic of Corinth's artistic journey – he sought to capture the essence of his subjects rather than adhere rigidly to established conventions. The muted palette—dominated by earthy tones and subtle gradations of light and shadow—further enhances this sense of immediacy, creating a feeling as though we are witnessing a private moment unfold before us.

    A Story Unveiled: Biblical Roots and Corinth’s Interpretation

    The story depicted is drawn from the Book of Daniel in the Old Testament. Susanna was falsely accused of adultery by two malicious elders who sought to discredit her and seize her property. To save herself, she invoked divine intervention, claiming that a dream revealed her innocence. This narrative, rich with themes of justice, deception, and female agency, has been interpreted across various cultures and artistic movements throughout history. Corinth’s choice to focus on the moment after the bath—the act of dressing—shifts the emphasis from the accusation itself to Susanna's immediate response: a quiet assertion of her dignity in the face of potential danger.

    Interestingly, Corinth himself became part of the narrative as the unseen observer. Art historians believe he modeled for one of the elders, effectively positioning himself within the scene and adding a layer of self-awareness to the work. This bold move transforms Susanna and the Elders into a complex meditation on perception, representation, and the artist’s own role in shaping the narrative.

    Symbolism and the Shadowy Gaze

    The painting is laden with symbolic details that invite careful consideration. The stone slabs forming the backdrop are not merely architectural elements; they represent the cold, unyielding nature of societal judgment. The partially drawn curtain hints at a hidden world—a space where secrets and desires lurk just beyond view. Crucially, the two men observing Susanna from behind the curtain are rendered in shadow, their faces indistinct yet undeniably present. This deliberate obscuration speaks to the act of voyeurism – the unsettling pleasure derived from watching without being seen.

    The clothing itself is significant. The simple white undergarment contrasts sharply with the richly colored robe, suggesting a vulnerability juxtaposed against an underlying strength. The scattered garments on the bench further emphasize Susanna’s state of disarray and her struggle to regain control. Corinth masterfully uses light and shadow to create a dramatic interplay between exposure and concealment, heightening the emotional tension within the scene.

    A Masterpiece of Intimacy and Observation

    Susanna and the Elders is more than just a biblical illustration; it’s a deeply personal and psychologically astute work. Corinth's innovative approach to depicting the nude figure, combined with his exploration of themes like voyeurism and power, cemented his place as a pivotal figure in the transition from Impressionism to Expressionism. The painting continues to resonate today because it confronts fundamental questions about human nature—our capacity for both beauty and cruelty, our desire for connection and our tendency towards observation. A reproduction captures this intimate drama with remarkable fidelity, offering a window into Corinth’s world and inviting viewers to contemplate the complexities of the scene long after they've first encountered it.

    Kunstnik ja muuseum

    Kunstnik

    Lovis Kornuth

    Sündinud koht: Tauwade, Saksa

    A Life Forged in Paint: The World of Lovis Corinth

    Lovis Corinth, born Franz Heinrich Louis on July 21, 1858, in the Prussian province of East Prussia, was a figure who embodied the tumultuous transition from the 19th to the early 20th-century art world. His journey wasn’t one of immediate acclaim but rather a gradual evolution fueled by relentless study, diverse influences, and ultimately, personal tragedy. Corinth's beginnings were rooted in the rural landscapes of his birthplace, Tapiau, where his father worked as a tanner. This early exposure to the physicality of labor and the raw beauty of nature would subtly permeate his later work, even amidst more sophisticated stylistic explorations. He initially pursued studies at the Academy of Königsberg in 1876, but quickly realized that academic tradition alone wouldn’t satisfy his artistic ambitions. A period of travel followed, taking him to Munich, Antwerp, and finally Paris – each city serving as a crucial stepping stone in his development. In Munich, he absorbed the meticulous realism championed by Ludwig von Löfftz, honing his observational skills and mastering technique. Antwerp introduced him to the dramatic Baroque intensity of Rubens, while Paris exposed him to the burgeoning Impressionist movement, though his initial response was one of cautious observation rather than immediate embrace.

    Early Influences & Artistic Formation

    Corinth’s formative years were marked by a profound engagement with the natural world and a fascination for classical art. The landscapes of East Prussia instilled in him a deep appreciation for elemental forces and textural variations—sensations that would find their way into his later paintings. Simultaneously, he immersed himself in the works of Courbet and Rubens, recognizing the importance of confronting uncomfortable truths and mastering expressive brushwork. Courbet’s unflinching realism challenged prevailing artistic conventions, inspiring Corinth to explore subjects deemed taboo by academic circles. Rubens' monumental canvases captivated him with their dynamic composition and masterful use of color—influences that would shape his stylistic vision for decades to come. These early explorations established a foundation for Corinth’s subsequent artistic endeavors, demonstrating his unwavering commitment to technical proficiency and intellectual curiosity.

    The Impressionist Breakthrough & Synthesis of Styles

    Corinth's initial encounter with Impressionism proved initially unsettling. He regarded Monet and Renoir’s fragmented brushstrokes and shimmering light effects with skepticism—a reaction typical of artists accustomed to the clarity and precision of academic tradition. However, he soon recognized that Impressionistic principles could enrich his own artistic vocabulary, fostering a more vibrant palette and capturing fleeting moments of sensory experience. Rather than simply replicating Impressionist techniques, Corinth skillfully integrated them into his distinctive style—creating a synthesis that honored both classical influences and modern innovation. This transformative process culminated in the creation of monumental landscapes depicting the Walchensee region—works characterized by their bold colors, dynamic brushwork, and palpable emotional intensity. These paintings stand as testament to Corinth’s artistic genius and represent the apex of his expressive style.

    A Pivotal Stroke & Artistic Resilience

    A dramatic turning point arrived in December 1911 when Corinth suffered a debilitating stroke that paralyzed his left side—a tragedy that threatened to derail his career entirely. Faced with insurmountable physical obstacles, he embarked on an arduous journey of rehabilitation—determined to regain the ability to paint and preserve his artistic vocation. With unwavering perseverance and the steadfast support of his wife, Charlotte Berend-Corinth, Corinth painstakingly relearned his technique—adapting to his limitations and refining his expressive style. This period yielded remarkable results—producing paintings imbued with a newfound urgency and authenticity that reflected the profound impact of confronting mortality. He embraced looser brushstrokes and intensified color palettes—anticipating many of the stylistic innovations that would define Expressionism—demonstrating an extraordinary capacity for artistic resilience and transforming personal hardship into creative inspiration.

    Legacy & Enduring Influence

    Lovis Corinth’s legacy extends far beyond his impressive oeuvre—spanning across generations of artists and shaping the trajectory of German art history. He served as president of the Berlin Secession from 1915 until his death in 1925—championing progressive artistic ideals and fostering a vibrant creative community that embraced experimentation and challenged conventional norms. Corinth’s influence resonated throughout Expressionist circles—inspiring artists to explore themes of suffering, alienation, and psychological turmoil with uncompromising honesty. His distinctive style—characterized by its bold colors, dynamic brushwork, and emotive intensity—became synonymous with the movement's aesthetic vision. Corinth remains a pivotal figure in German art—a master who bridged two eras and left an indelible mark on artistic culture—continuing to captivate audiences and inspire artists today.

    Key Works & Their Significance

    In the Slaughterhouse (1878): A starkly realistic depiction of animal carcasses, showcasing Corinth’s early mastery of technique and his willingness to confront unsettling subjects.

    Self-Portrait (various years): A series of self-portraits created annually on his birthday, offering a fascinating chronicle of the artist's evolving self-perception and artistic style. These works reveal a profound introspection and a fearless exploration of identity.

    Female Semi-Nude with Hat (1906): Demonstrates Corinth’s ability to blend classical motifs with impressionistic techniques, creating a sensuous and psychologically compelling portrait.

    Walchensee Series (various years): A collection of landscapes depicting the Walchensee region in Bavaria, characterized by their vibrant colors, dynamic brushwork, and emotional intensity. These paintings represent Corinth’s mature style at its most powerful and expressive.

    A Life Forged in Paint: The World of Lovis Corinth

    Lovis Corinth, born Franz Heinrich Louis on July 21, 1858, in the Prussian province of East Prussia, was a figure who embodied the tumultuous transition from the 19th to the early 20th-century art world. His journey wasn’t one of immediate acclaim but rather a gradual evolution fueled by relentless study, diverse influences, and ultimately, personal tragedy. Corinth's beginnings were rooted in the rural landscapes of his birthplace, Tapiau, where his father worked as a tanner. This early exposure to the physicality of labor and the raw beauty of nature would subtly permeate his later work, even amidst more sophisticated stylistic explorations. He initially pursued studies at the Academy of Königsberg in 1876, but quickly realized that academic tradition alone wouldn’t satisfy his artistic ambitions. A period of travel followed, taking him to Munich, Antwerp, and finally Paris – each city serving as a crucial stepping stone in his development. In Munich, he absorbed the meticulous realism championed by Ludwig von Löfftz, honing his observational skills and mastering technique. Antwerp introduced him to the dramatic Baroque intensity of Rubens, while Paris exposed him to the burgeoning Impressionist movement, though his initial response was one of cautious observation rather than immediate embrace.

    Early Influences & Artistic Formation

    Corinth’s formative years were marked by a profound engagement with the natural world and a fascination for classical art. The landscapes of East Prussia instilled in him a deep appreciation for elemental forces and textural variations—sensations that would find their way into his later paintings. Simultaneously, he immersed himself in the works of Courbet and Rubens, recognizing the importance of confronting uncomfortable truths and mastering expressive brushwork. Courbet’s unflinching realism challenged prevailing artistic conventions, inspiring Corinth to explore subjects deemed taboo by academic circles. Rubens' monumental canvases captivated him with their dynamic composition and masterful use of color—influences that would shape his stylistic vision for decades to come. These early explorations established a foundation for Corinth’s subsequent artistic endeavors, demonstrating his unwavering commitment to technical proficiency and intellectual curiosity.

    The Impressionist Breakthrough & Synthesis of Styles

    Corinth's initial encounter with Impressionism proved initially unsettling. He regarded Monet and Renoir’s fragmented brushstrokes and shimmering light effects with skepticism—a reaction typical of artists accustomed to the clarity and precision of academic tradition. However, he soon recognized that Impressionistic principles could enrich his own artistic vocabulary, fostering a more vibrant palette and capturing fleeting moments of sensory experience. Rather than simply replicating Impressionist techniques, Corinth skillfully integrated them into his distinctive style—creating a synthesis that honored both classical influences and modern innovation. This transformative process culminated in the creation of monumental landscapes depicting the Walchensee region—works characterized by their bold colors, dynamic brushwork, and palpable emotional intensity. These paintings stand as testament to Corinth’s artistic genius and represent the apex of his expressive style.

    A Pivotal Stroke & Artistic Resilience

    A dramatic turning point arrived in December 1911 when Corinth suffered a debilitating stroke that paralyzed his left side—a tragedy that threatened to derail his career entirely. Faced with insurmountable physical obstacles, he embarked on an arduous journey of rehabilitation—determined to regain the ability to paint and preserve his artistic vocation. With unwavering perseverance and the steadfast support of his wife, Charlotte Berend-Corinth, Corinth painstakingly relearned his technique—adapting to his limitations and refining his expressive style. This period yielded remarkable results—producing paintings imbued with a newfound urgency and authenticity that reflected the profound impact of confronting mortality. He embraced looser brushstrokes and intensified color palettes—anticipating many of the stylistic innovations that would define Expressionism—demonstrating an extraordinary capacity for artistic resilience and transforming personal hardship into creative inspiration.

    Legacy & Enduring Influence

    Lovis Corinth’s legacy extends far beyond his impressive oeuvre—spanning across generations of artists and shaping the trajectory of German art history. He served as president of the Berlin Sec

    Muuseum

    Museum Folkwang

    Näitustel paikal Essen, Saksamaa

    Visionil Sündinud Pärand: Museum Folkwangi Hinguse Avastamine

    Saksas, Essenis, asuv Museum Folkwang seisab mitte ainult kunstivaramu, vaid sügava ja püsiva visiooni kui tunnistusena – see on narratiiv, mis on kudud erakogujate kirest otsingutest, ajaloo turbulentsetest voogudest ja vankumatust kohustusest edendada modernse ekspressiooni arengut. See institutsioon sündis kahest eraldi, kuid üksteist täiendavast pärandist – 1eks aastaks asutatud Esseni Kunstmuseumist ja Karl Ernst Osthause uuarändalist Folkwangi muuseumist, mis ulatub 1902. aastani –, tõusides kiirelt avantgardse mõtte kangelaseks, olles juba oma algusaastatel tunnustatud üritusena, mis on pühendatud kunstilisele uurimisele. Paul J. Sachs'i 1932. aastal tehtud kuulutus, kus ta nimetas muuseumi „maailma kaunimaks muuseumiks“, peitis endas sügavat tõde: Museum Folkwang kehastab esteetilise ambitsiooni ja intellektuaalse ranguse unikaalset liitmist – vaimu, mis defineerib selle identiteeti ka täna. See nimi "Folkwang", mis meenutab Skandinaavia müütide Freyja valvates surjade niitu, viitab muuseumi sügava seotusele elu, kaotuse ja mälestamise teemadega, andes igale näidisele emotsionaalse resonantsi.

    Museum Folkwargi lugu on lahutumatu seotud selle asutaja Karl Ernst Osthausiga, kelle radikaalne visioon kujundas institutsiooni alustalad. 1902. aastal asutatud Folkwang ei olnud mõeldud lihtsalt kunstikollektsiooni hoiustamiseks; see oli mõeldud dünaamiliseks foorumiks – ruumiks, mis soodustab dialoogi kunsti ja ühiskonna vahel, mis oli sellel ajal märkimisväärselt progressiivne mõte ja mis juhib ka tänapäeval selle tegevust. Osthaus uskus innoga kunsti transformatsioonivõimsusse, positsioneerides selle rolli mitte ainult dekoratsioonina, vaid sotsiaalse muutuse ja intellektuaalse kasvu katalüüstina. See pühendumus on kohe nähtav muuseumi varajastes kollektsioonides, mis võtsid entusiastlikult omaks impressionismi ja postimpressionismi, tõstes Essenisse kunstnikke nagu Cézanne ja Matisse ning kinnistades linna kui kriitilise keskuse selle ajastu kunstilisele uuendustele. Saksa ekspressionismi omaksimine – kus on esiletõstetud teoseid Ernst Ludwig Kirchnerilt, Emil Noldelt ja Oskar Kokoschkal – tugevidas veelgi Museum Folkwangi mainet puhtat emotsiooni ja visceraalset kogemust edgendajana, pakkudes võimsat kokkupõrget modernse maailma ärevuse ja ebakindlusega. Muuseumi 20. sajandi alguse saksa kunsti kollektsioon on eriti tuntud oma intensiivsuse ja emotsionaalse sügavuse poolest, esitledes põlvkonda, kes püüdis aru saada kiirest sotsiaalsest ja poliitilisest muutuksest.

    Muuseumi kogude uurimine paljastab märkimisväärse sügavuse, eriti selle seoses impressionismiga ja postimpressionismiga. Siin ei esitata Cézanne'i ja Matisse'i meistriteoseid kui eraldi triumfe, vaid pigem kui võtmekriitilisi hetki laiemas kunstilises dialoogis – vestlusena valgusest, värvist ja reaalsuse subjektiveeritud kogemusest. Cézanne'i maastike ja hübriidide täpne observatsioon ja geomeetriline lihtsustamine – nagu nähtav töödes "Mont Sainte-Victoire" – on eriti lummav, samas kui Matisse'i julge värvikasutus, mis tabab Vahetmere valguse olemust, muudab igapäevased motiivid eluga täidetud linateks. Lisaks neile alusliikumustele eristub Museum Folkwang oma sügava seotusega saksa ekspressionismile, esitledes kollektsiooni, mis pulssib ühiskondlikust ärevusest ja iselikkust sünninud intensiivsusega. Muuseum ei pelga inimkogemuse pimemaid kohti, pakkudes tõlgendust modernse maailma keerukusele – see on tõestus Osthause algsest visioonist. Lisaks pakub muuseumi lai arhiv üle 340 000 saksa plakati üle, mis ulatub Weimari Vabariik부터 külma sõja ajastuni, luues vääramatu visuaalse kronika poliitilisest diskursist, majanduslikest muutustest ja arenevatest kultuurilistest väärtustest, demonstreerides kunsti võimekust olla nii ühiskonna peegel kui ka selle kujundaja.

    Museum Folkwangi füüsiline struktuur on ise oma dünaamilise ajaloo ja edudiriva vaimu peegeldus. Algset hoonet on hoolikalt laiendatud, eriti märkimisväärselt 2010. aastal valminud David Chipperfieldi disainitud lisapind. See ei olnud pelgalt ruumi suurendamine; see oli hoolikalt läbi mõeldud dialoog ajaloolise säilitamise ja kaasaegse disaini vahel – betooni ja klaasi meisterlik segu, mis austab muuseumi pärandi, maksimeerides samal ajal loomulikku valgust ja luues dünaamilisi näitlusturgasid. Chipperule interventsioon integreerub sujuvalt olemasoleva arhitektuuriga, tekitades harmoonilise liidu vanas ja uuses. Läbipaistev, alabastrine sisuusega fassaad, mis on valmistatud taasklasist, muutub koos muutuva loomuliku valgusga, luues eterealse kvaliteedi, mis kutsub uudistama. Sees avarad avatud ruumid ja hoolikalt läbi mõeldud valgustus suurendavad iga teose nautimist, tekitades intiimset ja kontemplatiivset tunnet. Hoone arhitektuur ei ole pelgalt funktsionaalne; see aitab aktiivselt külastaja kogemusel, rõhutades avatust ja võimaldades sügavamat seost esitatud meistriteostega. 2010. aasta laiendus on eriti väärtuslik oma innovaatilise valgus- ja ruumikasutuse poolest, luues vapustava kontrasti algse ajaloolise hoonetega.

    Siiski on Museum Folkwangi ajalugu lahutumalt seotud ühe valusate peatükiga saksa ajaloos: natsismi tõusuga. Kunstivabaduse maha 눌mine viis üle 1200 teose sunniviisilisele eemaldamisele, mida peeti „määratuks“ kunstiks – see oli hävitav kadu, mis mõjutas sügavalt muuseumi kogut ja selle mainet. Vaatamata neile südamevalustava kadudele, tõudis Museum Folkwang edasi, taastades oma kogumist väsimat upaya pärast Teise maailmasõja järel ja kinnitades uuesti oma pühendumust kunstilisele aususele. See vastupidavus pimeda ajastu jooksul seisab võimsana sümbolina neile, kes uskusid kunsti püsivasse jõusse ületada poliitilisi ideoloogiaid ja inspireerida tulevasi põlvkondi. Muuseumi suhtumine „määratuks“ kunstile – nagu nähtav Joseph Goebbelsi korraldataval skandaalsel

    1937

    aasta näitusel – toimib kurbustav meeldetuletus leitja kontrolli ohtude ja kultuuripärandi kaitsemise olulisuse kohta. Täna on Museum Folkwang mitte ainult meistriteoste hoiupaik, vaid ka võimas mälestuskunstnikele, kelle hääled vaikestati ajaloo ühe turbulenseima perioodi jooksus.

    Esiletõusud ja kollektsioonid

    Muuseumi kollektsioon on elav kanga, mis on kudud erinevatest kunstilistest niimidest, pakkudes külastajatele teekonda läbi modernse kunsti arengu. Olulised esiletõusud on:

    Impressionism ja postimpressionism:

    Vaimuvahutav teostest Monet, Renoir, Cézanne ja Matisse – näidates nende revolutsionaarseid lähenemisi valgusest, värvist ja vormist.

    Saksa ekspressionism:

    Võimsad maalid ja graafika Kirchnerilt, Noldelt, Kokoschkal ja teistest, tabades 20. sajandi alguse ärevust ja emotsionaalset intensiivsust.

    20. sajandi alguse saksa kunst:

    Oluline kollektsioon, mis dokumenteerib Weimari Vabariigi kunstilist fermenti, sisaldades teoseid Dixilt, Groszil ja Schadilt.

    Fotograafia arhiv:

    Laiendatud arhiv, mis sisaldab üle 50 000 fotograafia, pakkudes unikaalset vaadet fotograafia ajaloole ja visuaalsele kultuurile.

    Saksa plakendid (Deutsche Plakat Museum):

    Vääramatu kollektsioon üle 340 000 plakendist Weimari Vabariikust kuni külma sõja ajastuni, pakkudes fassineerivat vaadet poliitilisele diskursile ja sotsiaalsetele trendidele.

    Arhitektuur ja disain

    Muuseumi arhitektuur on sama lummav kui selle kunstgi. Algne hoone, mis ehitati 1902. aastal, on hoolikalt säilitatud ja laiendatud David Chipperfield Architectsi silmapaistva 2

    2010. aasta lisandusega. See kaasaegne lisaosa sulandub sujuvalt ajaloolise struktuuriga, luues dünaamilise ruumi, mis maksimeerib loomulikku valgust ja pakub külastajatele sügavustundlikku kogemust. Fassaadis taasklasist kasutamine on eriti märkimisväärne, peegeldades muuseumi pühendumust jätkusuule ja innovatsioonile.

    Olulised näitusid ja sündmused

    Ajaloo jooksul on Museum Folkwang korraldanud arvukalt maamärkideks muutunud näitusi, mis on kujundanud arutelu modernse ja kaasaegse kunsti üle. Mõned olulised näited on:

    1937. aasta „Määratud kunst“ näitus:

    Skandaalne näitus, mis esitles teoseid, mida natsirežim peeti „määratuks“, pakkudes kurbut meeldetuletust tsensuuri ohtude kohta.

    Retrospektiivid William Kentridge'i teosega:

    Muuseum on esitanud tunnustatud retrospektiivseid näitusi Lõuna-Aafrika kunstniku William Kentridge töödega, uurides tema keerukaid animatsioonijoonistusi ning võimu, mälu ja sotsiaalse õiglust tema teemadel.

    Otto Steinerti fotonäitus:

    Saksa fotograafi Otto Steinerti uuarrändalist tööd tähistav näitus, kes on tuntud oma innovaatilise Luminogram-tehnikaga.

    Kultuurilise kaasamise keskpunkt

    Lisaks oma kunstivaramule toimib Museum Folkwang kui elav kultuuriline keskpunkt, edlustades dialoogi ja mõistmist kogukonna sees. Karl Ernst Osthause asutamine kehtestas kaasamise eeskuju, mis resonatseerib ka täna – holistiline lähenemine kunstile, mis hõlmab maalid, skulptuure, fotograafiat, graafilist kunsti ja plakende. See põhjalik kollektsioon pakub külastajatele unikaalset panoramilist vaadet 19. ja 20. sajandi kunstilisele arengule, kutsumdes neid osalema jätkuvas vestlusest kunsti jõu ja eesmärgi üle. Muuseum korraldab regulaarselt haridusprogramme, töömaid ja loenguid igas vanuses inimestele, tuues veelgi kinnistatud rolli kui elutähtsa institutsionaalse asjana tulevates põlvkondades.

    Loe lähemalt siit

    Leidke seda internetist

    QR-kood, mis viib Susanna and the Elders, Second Version allalaadimislehele

    artsdot.com/et/art/download/lovis-corinth-susanna-and-the-elders-second-version-8LJAAV-en/

    Viige seda teost allintena

    MLA
    Kornuth, Lovis. Susanna and the Elders, Second Version. 1890, Museum Folkwang. https://artsdot.com/et/art/lovis-corinth-susanna-and-the-elders-second-version-8LJAAV-en/
    APA
    Kornuth, Lovis (1890). Susanna and the Elders, Second Version [Painting]. Museum Folkwang. https://artsdot.com/et/art/lovis-corinth-susanna-and-the-elders-second-version-8LJAAV-en/
    Chicago
    Lovis Kornuth. Susanna and the Elders, Second Version. 1890. Museum Folkwang. https://artsdot.com/et/art/lovis-corinth-susanna-and-the-elders-second-version-8LJAAV-en/
    Harvard
    Kornuth, Lovis (1890) Susanna and the Elders, Second Version. Museum Folkwang. Available at: https://artsdot.com/et/art/lovis-corinth-susanna-and-the-elders-second-version-8LJAAV-en/

    Vaata lähedalt

    Susanna and the Elders, Second Version — Lovis Kornuth

    Vaata lähemalt

    Vasta oma sõnadega. Siin ei ole vale vastuseid — on vaid vastuseid, mida saad selgitada.

    1. Mis esimesena silma kõige rohkem paneb ja miks?
    2. Millised värvid või kujundid loovad meeleolu — ja milline see meeleolu on?
    3. Meie kataloog liigitab seda teost kategooria susanna, elders, nudity alla. Olete nõus? Mida te lisaksin või eemaldasite?
    4. Vaadake tagasi selle juhendi alguses esitatud teosele Lihussein (1893). Tooge kaks asja, mis seda teost sellega ühendavad, ning üks erinevus.
    5. Expressionism: Colour and shape deliberately distorted so the picture shows an emotion rather than a likeness. Kus seda teoses näha saab?

    Teie vastus

    Kirjutage sellest teosest lühike lõik, kasutades selle juhendi varasemate osade fakte ja eelmist annetud vastuseid.

    Kunstiküüpme

    Susanna and the Elders, Second Version — Lovis Kornuth

    Kui hästi tunned seda teost?

    Märkige üks vastus iga 5 allpool esitatud küsimuse kohta. Igal on täpselt üks õige vastus.

    1. 1. What is the title of Lovis Corinth’s painting?

      • A The Bathing Woman
      • B Susanna and the Elders, Second Version
      • C Nude by the River
    2. 2. In what year was ‘Susanna and the Elders, Second Version’ created?

      • A 1880
      • B 1890
      • C 1900
    3. 3. Where is ‘Susanna and the Elders, Second Version’ currently displayed?

      • A The Louvre Museum, Paris
      • B The Museum Folkwang, Essen
      • C The National Gallery, London
    4. 4. According to the description, what is a notable aspect of Corinth’s depiction of Susanna?

      • A She is depicted in an idealized classical style.
      • B She is portrayed as a passive and vulnerable figure.
      • C The artist himself served as a model for one of the observers.
    5. 5. What medium was used to create ‘Susanna and the Elders, Second Version’?

      • A Watercolor
      • B Oil on canvas
      • C Pastel

    Minu tulemus: ____ 5 kohta

    Vastuste võti — õpetajale

    See algab uue trükitud lehe, mistするため saab koopiidist lihtsalt eesmislõiguga eemaldada.

    1B · 2B · 3B · 4C · 5B