Paper

Student Artwork Guide

Three pleasures

Name Class Date

Nicholas Roerich, Three pleasures (1916). Public domain.

The facts

Artist
Nicholas Roerich artsdot.com/en/artists/nicholas-roerich/
Artist’s dates
1874 – 1947
Painted
1916
Medium
Acrylic
Original size
130 x 175 cm
Movement
Art Nouveau Flowing, plant-like curves running through everything from paintings to lamps and doorways.
Artistic style
Allegorical
Influences
Russian Symbolism
Notable elements or techniques
Eastern spirituality
Subject or theme
Village landscape

In context

Three pleasures — Nicholas Roerich

How big is it?

The original measures 130 × 175 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1870
  2. 1880
  3. 1890
  4. 1900
  5. 1910
  6. 1920
  7. 1930
  8. 1940

Shaded: the lifetime of Nicholas Roerich (1874–1947) ▲ this work, 1916

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/nicholas-roerich-three-pleasures-8XYLD5-en/

Colours

Measured from the image

    Main colour

    Khaki #d5be7e

    Catalogued palette

    • #D5BE7E
    • #B07C45
    • #483225
    • #4B8163
    Palette
    Dark The dominant colour family in the image.
    Main colour name
    Khaki
    Intensity
    Vivid How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Bold How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Clear Color Presence How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Three pleasures — Nicholas Roerich

    The painting Three Pleasures by Nicholas Roerich is a captivating depiction of a village nestled in the mountains with a river flowing through it. Created in 1916 using Tempera, this artwork measures 130 x 175 cm and is a testament to the artist's mastery of Symbolism.

    The scene features several people scattered throughout the area, some standing near the water's edge while others are situated closer to the buildings. There are numerous animals present in the painting as well, including cows and horses. Some of these animals can be seen grazing on the grass or resting near the river. The overall atmosphere of the painting is serene and peaceful, with a sense of harmony between nature and humanity.

    Symbolism and Composition

    The composition of Three Pleasures is characterized by a sense of balance and harmony, reflecting the artist's fascination with Eastern spirituality. The use of Tempera as a medium adds to the painting's sense of timelessness and durability. As noted on https://AllPaintingsStore.com, Tempera paintings are very long-lasting, and examples from the first century AD still exist.

    Nicholas Roerich's other works, such as Tent Mountain and Ashram, also showcase his skill in capturing the mystical and the sublime. These paintings can be found on https://AllPaintingsStore.com.

    Everest (1931) is another example of Nicholas Roerich's use of Symbolism in his artwork.

    The Tretyakov Gallery and other museums have examples of Nicholas Roerich's work, showcasing his contribution to the world of art.

    The painting Three Pleasures is a beautiful representation of Nicholas Roerich's unique style and his ability to capture the essence of nature and humanity. As a masterpiece of Symbolism, it continues to inspire and fascinate art lovers to this day. For more information on Nicholas Roerich and his artwork, visit https://AllPaintingsStore.com.

    Artist and museum

    Artist

    Nicholas Roerich

    Born in Saint Petersburg, Russia

    A Life Immersed in Art and Spirit

    Nicholas Roerich, born October 9, 1874, in the vibrant cultural heart of Saint Petersburg, Russia, was a figure whose life transcended the boundaries of artistic expression. He wasn’t merely a painter; he was an archaeologist, a writer, a philosopher, and a tireless advocate for peace and cultural preservation. His upbringing, steeped in both intellectual rigor – his father was a notary public – and artistic appreciation thanks to his mother, laid the foundation for a remarkably multifaceted career. Roerich simultaneously pursued studies in law and art at St. Petersburg University and the Imperial Academy of Arts beginning in 1893, demonstrating an early commitment to a broad understanding of the world. This dual path wasn’t contradictory for him; rather, it reflected a belief that artistic vision needed grounding in historical context and intellectual discipline. He received his artist designation in 1897 and completed his law degree the following year, setting the stage for a life dedicated to both creative exploration and reasoned action.

    The Allure of Symbolism and Theatrical Innovation

    Roerich’s artistic development was profoundly shaped by the currents of Russian Symbolism, a movement that sought to evoke emotional and spiritual depths through evocative imagery and suggestive forms. He quickly became involved with Sergei Diaghilev's influential “World of Art” society, eventually assuming its presidency from 1910 to 1916. This association proved pivotal, exposing him to a network of innovative artists, composers, and thinkers who were redefining the landscape of Russian art. His early work revealed a fascination with archaeology and stage design, leading to groundbreaking collaborations with Diaghilev’s Ballets Russes. Roerich's designs for productions like Alexander Borodin's Prince Igor (1909) and, most famously, Igor Stravinsky’s revolutionary The Rite of Spring (1913), were not simply backdrops; they were integral components of the theatrical experience. He blended meticulous historical research with a bold imaginative vision, creating visually stunning environments that amplified the emotional power of the music and choreography. These designs weren't merely decorative; they were attempts to evoke primordial forces and ancient rituals, reflecting the Symbolist interest in myth and spirituality. His work was also influenced by apocrypha and medieval sectarian writings like the Dove Book, adding layers of esoteric meaning to his artistic creations.

    A Journey Towards Mysticism and Himalayan Visions

    As Roerich’s career progressed, his paintings underwent a significant transformation, increasingly embracing mystical and spiritual themes. This shift was fueled by his growing interest in Theosophy and Eastern religions, philosophies that emphasized the interconnectedness of all things and the pursuit of inner wisdom. His Architectural Studies series (1904–1905) showcased not only his architectural skill but also a deep commitment to preserving cultural heritage, foreshadowing his later advocacy for protecting art during times of conflict. Recurring motifs began to emerge in his work: majestic landscapes, ancient cities shrouded in mystery, and figures imbued with spiritual significance like St. Panteleimon and Kuan Yin. Perhaps most notably, the Himalayas became a central subject in his paintings, representing not just a geographical location but a realm of profound spiritual power and enlightenment. He embarked on extensive travels throughout Central Asia, conducting archaeological research and documenting ancient cultures, experiences that deeply informed his artistic vision and reinforced his belief in the importance of cultural understanding.

    Legacy of Preservation and Enduring Influence

    Nicholas Roerich’s commitment extended beyond the canvas; he was a dedicated advocate for protecting art and architecture during times of war. Recognizing the vulnerability of cultural treasures, he spearheaded the creation of the Roerich Pact in 1935 – an international treaty designed to safeguard cultural objects from destruction. This initiative earned him multiple nominations for the Nobel Peace Prize, underscoring his profound humanitarianism. His tireless efforts demonstrated a belief that preserving cultural heritage was essential not only for understanding the past but also for building a more peaceful future. Today, Roerich’s work is celebrated in prominent museum collections worldwide, including the Astrakhan State Picture Gallery and, notably, the Nicholas Roerich Museum in New York City. His impact on Russian art and culture remains immeasurable. He bridged the gap between artistic expression and spiritual exploration, influencing generations of artists and thinkers with his visionary approach. He is remembered not only as a painter but as a scholar, a humanitarian, and a beacon of hope for cultural preservation.

    Key Works & Continuing Relevance

    Saint Nicholas: A detailed monochrome mural showcasing medieval art and heraldic symbolism.

    City: Evocative depictions of ancient urban landscapes, reflecting his archaeological interests.

    Lake of the Nagas: A tempera painting blending symbolism and nature, exemplifying his unique artistic vision.

    Roerich’s legacy continues to resonate today. In an era marked by cultural conflict and environmental concerns, his advocacy for preservation feels more relevant than ever. His art invites us to contemplate the mysteries of existence, the power of spirituality, and the importance of safeguarding our shared human heritage. He left behind a body of work that is not only visually stunning but also deeply meaningful, offering a timeless message of peace, understanding, and respect for all cultures.

    Where to read more

    Find this online

    QR code linking to the download page for Three pleasures

    artsdot.com/en/art/download/nicholas-roerich-three-pleasures-8XYLD5-en/

    Cite this artwork

    MLA
    Roerich, Nicholas. Three pleasures. 1916, https://artsdot.com/en/art/nicholas-roerich-three-pleasures-8XYLD5-en/
    APA
    Roerich, Nicholas (1916). Three pleasures [Painting]. https://artsdot.com/en/art/nicholas-roerich-three-pleasures-8XYLD5-en/
    Chicago
    Nicholas Roerich. Three pleasures. 1916. https://artsdot.com/en/art/nicholas-roerich-three-pleasures-8XYLD5-en/
    Harvard
    Roerich, Nicholas (1916) Three pleasures. Available at: https://artsdot.com/en/art/nicholas-roerich-three-pleasures-8XYLD5-en/

    Look closely

    Three pleasures — Nicholas Roerich

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: mountains, village, river. Do you agree? What would you add, or take away?
    4. Look back at Treasure of the World Chintamani, earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Art Nouveau: Flowing, plant-like curves running through everything from paintings to lamps and doorways. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.