Paper

Student Artwork Guide

Prayer Mat

Name Class Date

Mona Hatoum, Prayer Mat (1995), British Council. Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Mona Hatoum artsdot.com/en/artists/mona-hatoum/
Artist’s dates
1952 – ?
Painted
1995
Medium
Sculpture
Original size
120 x 670 cm
Movement
Arte Povera
Period
Contemporary
Held at
British Council artsdot.com/en/museums/british-council-london/
Artistic style
Installation
Influences
Pollock, Andre
Notable elements
Compass, pins
Subject or theme
Religion, exile

In context

Prayer Mat — Mona Hatoum

How big is it?

The original measures 120 × 670 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990

Shaded: the lifetime of Mona Hatoum (1952–?) ▲ this work, 1995

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/mona-hatoum-prayer-mat-D4Q8BN-en/

Colours

Measured from the image

    Main colour

    Putty #d3bdac

    Catalogued palette

    • #D3BDAC
    • #1A1412
    • #2F2521
    • #61564A
    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Putty
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Unified Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Bright How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Prayer Mat — Mona Hatoum

    Mona Hatoum’s “Prayer Mat”: A Poetic Excavation of Displacement

    Mona Hatoum's "Prayer Mat," created in 1995 for the Istanbul Biennial, isn’t merely a sculpture; it’s an intensely felt meditation on exile, identity, and the fractured landscape of belonging. Born in Beirut to Palestinian refugee parents, Hatoum’s artistic journey is inextricably linked to themes of displacement – a condition she masterfully translates into a visceral experience for the viewer. The work emerged during a period of profound geopolitical instability, mirroring her own personal experiences as a refugee navigating the complexities of establishing a new life in London following the Lebanese Civil War. This foundational sense of rootlessness isn’t simply depicted; it's actively interrogated through the sculpture’s unsettling materiality and carefully considered composition.

    A Deconstruction of Ritual: Materials and Technique

    "Prayer Mat" is a deceptively simple assemblage, yet its power lies in the deliberate tension between its constituent elements. Thousands of tiny, nickel-plated brass pins are meticulously glued to a canvas surface, creating an undulating field that resembles both a densely packed carpet and a fractured landscape. At the sculpture’s center rests a compass – a symbol of direction and orientation, ironically rendered useless within this chaotic arrangement. The use of brass, a metal historically associated with religious iconography and wealth, further amplifies the work's layered symbolism. Hatoum’s technique is characterized by an almost obsessive attention to detail; each pin is individually placed, contributing to a sense of overwhelming density and subtly disrupting any notion of smooth, comforting surfaces. This deliberate roughness mirrors the experience of displacement – a feeling of being perpetually on the edge, never fully integrated.

    Symbolism: Navigating Spiritual Space in an Uncertain World

    The title itself immediately introduces a critical layer of complexity. A “prayer mat” is traditionally a surface for quiet contemplation and ritualistic devotion, offering solace and grounding within the Islamic faith. However, Hatoum’s version subverts this expectation. The pins, sharp and intrusive, evoke discomfort and even pain – a direct response to the trauma of exile and the absence of a stable home. The compass, intended to guide towards Mecca, becomes an emblem of disorientation, highlighting the difficulty of finding direction in a world marked by conflict and uncertainty. Guy Brett aptly described the work as “a poetic, imagination-stretching invention, that re-circles on itself to evoke the cosmic wonder of a starry sky,” suggesting a yearning for connection with something larger than oneself, even amidst profound fragmentation.

    Echoes of Tradition: Hatoum’s Place in an Artistic Lineage

    Prayer Mat” isn't born in isolation; it engages in a complex dialogue with a lineage of radical floor-based artworks. Drawing inspiration from figures like Jackson Pollock, Carl Andre, and Richard Long – artists who explored the relationship between space, materiality, and human presence – Hatoum expands upon this tradition while forging her own distinct voice. Furthermore, she aligns herself with Arte Povera artists such as Jannis Kounellis and Piero Manzoni, whose work utilized humble materials to evoke profound emotional and political statements. Hatoum’s focus shifts from these male pioneers to the inherent qualities of the materials themselves – their textures, weights, and potential for disruption – creating a dialogue between object, viewer, and space that is both intensely personal and universally resonant.

    The sculpture invites viewers to confront their own assumptions about comfort, spirituality, and belonging. It’s a powerful reminder that art can be a vehicle for exploring the most challenging aspects of human experience—displacement, loss, and the ongoing search for meaning in an increasingly complex world. Its stark beauty and unsettling presence make it a compelling addition to any collection or interior space.

    Artist and museum

    Artist

    Mona Hatoum

    Born in Beirut, Lebanon

    A Life Shaped by Displacement: The Art of Mona Hatoum

    Born in Beirut, Lebanon, in 1952 to Palestinian refugee parents, Mona Hatoum’s artistic journey is inextricably linked to the themes of displacement, identity, and belonging. Her early life was steeped in a sense of rootlessness, navigating a politically volatile landscape where her family's status as refugees meant existing perpetually on the periphery. This foundational experience would profoundly shape her creative vision, imbuing her work with a poignant exploration of what it means to be unmoored from a homeland and constantly negotiating one’s place in the world. Initially pursuing graphic design at Beirut University College, Hatoum's path was dramatically altered by the outbreak of the Lebanese Civil War in 1975. Forced into exile in London, she found herself confronting not only the trauma of displacement but also the complexities of constructing an identity within a new cultural context. This pivotal moment marked a turning point, propelling her towards a career as one of contemporary art’s most compelling and politically charged voices.

    From Performance to Sculpture: A Shifting Landscape of Expression

    Hatoum's artistic development began with a focus on performance and video art in the late 1970s and early 1980s, often directly confronting audiences with visceral statements about her Palestinian heritage and the turbulent political realities of Lebanon. These early works were intensely personal and politically charged, utilizing her own body as a medium to convey vulnerability and resistance. The Negotiating Table (1983) stands as a powerful example of this period—a stark depiction of the artist lying prone on a table covered in simulated blood and gauze, symbolizing the helplessness of civilians caught in conflict. This work, and others like it, were not merely representations of suffering but rather embodied experiences designed to provoke empathy and challenge viewers’ complacency. However, by the mid-1990s, Hatoum began a significant shift in her practice, transitioning from performance to sculpture and installation art. This evolution allowed her to explore broader themes beyond direct political protest, delving into concepts of nomadism, exile, and the unsettling potential hidden within everyday objects. She started transforming familiar domestic items into disorienting and potentially threatening forms, challenging conventional notions of comfort, security, and belonging.

    Deconstructing Domesticity: Unsettling the Familiar

    A defining characteristic of Hatoum’s mature work is her ability to subvert the seemingly innocuous realm of domestic space. She frequently employs objects associated with home—furniture, kitchen utensils, bedding—and manipulates them in ways that evoke unease and anxiety. Home (1999), for instance, features a collection of kitchen appliances wired with electricity, creating a palpable sense of danger and highlighting the precariousness of belonging. This work isn’t simply about the physical space of home but rather explores the psychological weight it carries—the longing for security, the vulnerability inherent in intimacy, and the potential for disruption within even the most familiar environments. Similarly, her large-scale installations often play with scale and proportion, transforming everyday objects into monumental forms that overwhelm and disorient the viewer. This manipulation of space forces a reevaluation of our relationship to the objects around us, prompting questions about power dynamics, control, and the hidden anxieties embedded within domestic life. The use of materials is also crucial; Hatoum often juxtaposes soft, organic textures with hard, industrial components, creating a visual tension that mirrors the emotional complexities she explores.

    Themes of Identity and Recognition

    At the heart of Mona Hatoum’s artistic practice lies an enduring exploration of identity and displacement. Her own experiences as a refugee inform her investigation of borders—both physical and psychological—boundaries, and the persistent longing for home. She doesn't offer easy answers or resolutions; instead, she presents open-ended works that invite multiple interpretations and encourage viewers to confront their own emotional responses. The human body and its relationship to space are also central concerns in her art. Hatoum’s installations often engage with our sense of scale and proportion, creating environments that feel both inviting and claustrophobic, familiar and alienating. This interplay between the body and space explores how physical surroundings shape our perceptions, emotions, and ultimately, our understanding of ourselves. Throughout her career, Mona Hatoum has received widespread critical acclaim and numerous prestigious awards, including the Rolf Schock Prize in Visual Arts (2008), the Joan Miró Prize (2011) and the Praemium Imperiale (2019). Her work is held in major museum collections worldwide, including MoMA, Tate Modern, and the Centre Pompidou.

    A Lasting Legacy

    Mona Hatoum’s contribution to contemporary art extends beyond her individual artworks; she has fundamentally shaped discussions surrounding identity, displacement, and globalization. Her ability to evoke powerful emotional responses through seemingly simple forms—a chair, a table, a cage—solidifies her position as an important voice in international art. Her work challenges us to confront uncomfortable truths about the world we inhabit, prompting critical reflection on issues of power, belonging, and the human condition. By refusing to offer easy answers or simplistic narratives, Hatoum encourages viewers to engage with their own experiences and biases, fostering a deeper understanding of the complexities that define our contemporary moment. She remains an active artist, continuing to push boundaries and inspire new generations of artists to explore the intersection of art, politics, and personal experience.

    Museum

    British Council

    On show in London, United Kingdom

    A Living Dialogue: The British Council Collection

    The British Council Collection is far more than a mere repository of objects; it is a breathing, global narrative that seeks to bridge the distance between cultures through the universal language of art. Established in 1934 during an era of profound geopolitical instability, the collection was born from a visionary belief that aesthetic dialogue could serve as an antidote to ideological conflict. What began as a mission to foster international relations has evolved into one of the most significant itinerant treasures of contemporary British art. Unlike traditional institutions that remain anchored to a single city, this collection exists in a state of constant motion, traveling across borders to spark empathy and understanding, ensuring that the pulse of British creativity is felt in far-reaching corners of the globe.

    At the heart of this collection lies a profound mastery of form and emotion, featuring works by luminaries who have fundamentally reshaped the landscape of modern art. To wander through its curated selections is to encounter the raw, psychological intensity of

    Lucian Freud

    , whose portraits strip away pretension to reveal the vulnerable, fleshy reality of the human condition. In stark contrast, one finds the vibrant, expansive landscapes of

    David Hockney

    , where color and perspective dance together to create iconic symbols of British visual identity. These works do not merely sit on walls; they demand engagement, inviting viewers to contemplate the complexities of identity, memory, and the very essence of sight.

    The physical presence of the collection is equally evocative, particularly when experienced within its architectural context in Stratford, London. Housed in a structure designed by

    Sauerbruch Atkins Architects

    , the space serves as a masterclass in minimalist design. The architecture prioritizes an abundance of natural light and a sense of spatial openness, creating a serene sanctuary that complements the artworks it holds. This deliberate transparency allows the environment to dissolve, leaving the observer alone with the canvas, fostering a state of deep contemplation and immersion that is essential for truly absorbing contemporary masterpieces.

    What distinguishes the British Council Collection from its peers is its unwavering commitment to social relevance and accessibility. Its recent exhibitions have never shied away from the pressing shadows of our time, tackling themes such as migration, environmental sustainability, and social justice with intellectual rigor. By offering free admission to many of its exhibitions, the institution democratizes the experience of high art, ensuring that beauty and critical discourse are available to all, regardless of background. For the collector or the interior designer, the collection represents a gold standard of cultural prestige—a testament to an enduring legacy that continues to transform the way we see the world.

    Where to read more

    Find this online

    QR code linking to the download page for Prayer Mat

    artsdot.com/en/art/download/mona-hatoum-prayer-mat-D4Q8BN-en/

    Cite this artwork

    MLA
    Hatoum, Mona. Prayer Mat. 1995, British Council. https://artsdot.com/en/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    APA
    Hatoum, Mona (1995). Prayer Mat [Painting]. British Council. https://artsdot.com/en/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Chicago
    Mona Hatoum. Prayer Mat. 1995. British Council. https://artsdot.com/en/art/mona-hatoum-prayer-mat-D4Q8BN-en/
    Harvard
    Hatoum, Mona (1995) Prayer Mat. British Council. Available at: https://artsdot.com/en/art/mona-hatoum-prayer-mat-D4Q8BN-en/

    Look closely

    Prayer Mat — Mona Hatoum

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: religiosity, displacement, identity. Do you agree? What would you add, or take away?
    4. Look back at Routes AP, earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Mona Hatoum was about 43 when this was made. What in it looks like the work of an artist at that stage?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Prayer Mat — Mona Hatoum

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary material used in Mona Hatoum’s ‘Prayer Mat’ sculpture?

      • A Wood and plaster
      • B Nickel-plated brass pins, canvas, and a compass
      • C Marble and glass
    2. 2. The ‘Prayer Mat’ sculpture was originally created for which international art event?

      • A Documenta in Kassel
      • B Venice Biennale
      • C Istanbul Biennial
    3. 3. According to the description, Guy Brett described ‘Prayer Mat’ as what?

      • A A purely ironic satire on religiosity.
      • B A poetic invention evoking cosmic wonder.
      • C A straightforward representation of Islamic prayer rituals.
    4. 4. What is the symbolic significance of the compass within ‘Prayer Mat’?

      • A It indicates the direction to Mecca.
      • B It represents a distorted sense of orientation, mirroring Hatoum's experience as an exile.
      • C It serves purely as a decorative element.
    5. 5. Mona Hatoum’s artistic practice is primarily focused on exploring which themes?

      • A The beauty of classical sculpture
      • B The body as a site of activism, struggle, and persecution
      • C The historical development of Western art

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2C · 3B · 4B · 5A