Paper

Student Artwork Guide

Joshua

Name Class Date

Marc Chagall, Joshua (1931). Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Marc Chagall artsdot.com/en/artists/marc-chagall/
Artist’s dates
1887 – 1985
Painted
1931
Medium
Gouache Watercolour made opaque by adding chalk, so pale colours can be laid over dark ones.
Original size
62 x 49 cm
Movement
Naive Art (Primitivism) Work by artists without formal training, flat and direct, valued for exactly that freshness.
Period
Modern
Artistic style
Dreamlike
Influences
Biblical folklore
Notable elements or techniques
Flying figures; Biblical scene
Subject or theme
Religious painting; Prophets

In context

Joshua — Marc Chagall

How big is it?

The original measures 62 × 49 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Shaded: the lifetime of Marc Chagall (1887–1985) ▲ this work, 1931

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/marc-chagall-joshua-8XYGYG-en/

Colours

Measured from the image

    Main colour

    Putty #ead8ce

    Catalogued palette

    • #EAD8CE
    • #756D5F
    • #9F9391
    • #C7B7B2
    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Putty
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Serene How much the colours differ in lightness and saturation across the picture.
    Harmony
    Balanced Harmony How well the colours work together, from clashing to fully unified.
    Brightness
    Brilliant How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Joshua — Marc Chagall

    A Vision of Faith: Exploring Marc Chagall’s “Joshua”

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn't merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter, Chagall quickly abandoned academic conventions in favor of a style characterized by expressive distortion and fantastical imagery – a stylistic hallmark that would define his oeuvre for decades to come.

    Subject Matter: “Joshua” depicts a pivotal biblical scene—the blessing bestowed upon Moses by God at Mount Sinai (Deuteronomy XXXIV, 9). Chagall reimagines this momentous occasion with remarkable sensitivity, portraying Moses and Joshua standing together in a tranquil meadow bathed in ethereal light.

    Style & Technique: The painting exemplifies Chagall’s signature Naïve Art style, or Primitivism. Rejecting perspectival realism, he employs bold colors and simplified forms to convey emotion rather than precise representation. Thick gouache paint strokes dominate the composition, creating a textured surface that captures the immediacy of feeling.

    Historical Context: Created in 1931 during Chagall’s formative years in Paris, “Joshua” reflects the artist's engagement with Jewish mysticism and folklore. It emerged from a period marked by increasing anxieties about antisemitism and political instability—themes that subtly permeate the artwork’s atmosphere.

    Symbolism: The central figures – Moses and Joshua – represent leadership and divine guidance. Their posture, arms crossed in contemplation, conveys reverence and humility. The angels flanking them symbolize protection and spiritual presence, reinforcing the painting's religious significance. Notably, a sword rests at the base of the composition, hinting at conflict and resilience—a visual echo of biblical narratives concerning Israel’s struggles for survival.

    Emotional Impact: Chagall’s masterful use of color – predominantly blues and yellows – evokes a sense of serenity mingled with melancholy. The dreamlike quality of the scene invites viewers to contemplate themes of faith, hope, and remembrance—capturing the essence of Chagall's artistic vision.

    Dimensions & Materials

    The artwork measures 62 x 49 cm and is executed in gouache on paper. This medium allows for vibrant color saturation and textural richness, perfectly suited to Chagall’s expressive style. The paper substrate contributes to the painting's overall aesthetic appeal, enhancing its visual impact.

    Discover More About Marc Chagall

    To delve deeper into the life and artistic legacy of Marc Chagall, explore resources such as Wikipedia () and the Franz Marc Museum (). These sites offer invaluable insights into his biographical journey and the broader context of Expressionist art.

    Artist and museum

    Artist

    Marc Chagall

    Born in Liovana, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Forging a Unique Visual Language

    Chagall’s early works already hinted at the distinctive language he would develop. Paintings like I and the Village (1911) are not simply depictions of place; they are explorations of identity, memory, and the relationship between the individual and community. The village isn't rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. This ability to transmute personal experience into universal themes became a hallmark of his art. His palette was bold and expressive, often employing vibrant, non-naturalistic colors to convey emotion rather than literal representation. Figures float and dance across the canvas, defying gravity and logic, creating a dreamlike atmosphere that invites viewers into his inner world. This stylistic approach wasn’t accidental; it stemmed from a desire to move beyond mere imitation of reality and capture the essence of feeling, the weight of memory, and the power of folklore. The Russian Revolution brought Chagall back to Vitebsk, where he became involved in cultural initiatives, establishing an art school that briefly flourished before succumbing to the restrictions imposed by the new regime. This period was marked by both creative energy and political disillusionment, a tension that would continue to shape his artistic trajectory.

    A Life Between Worlds: Paris, New York, and Beyond

    Eventually, Chagall left Russia for good, settling in France in 1923. This marked the beginning of a period of international recognition and prolific creativity. Works like Over Vitebsk (1920-1922) demonstrate his continued engagement with his childhood memories, while paintings inspired by biblical stories—such as Jacob’s Dream—reveal a growing interest in religious themes. The outbreak of World War II forced him to flee occupied France for the United States, where he spent seven years in New York City. This period was marked by profound emotional upheaval and artistic experimentation. He found solace in his art, creating powerful works that reflected the anxieties and uncertainties of the time. White Crucifixion (1938), a haunting depiction of suffering and persecution, stands as a testament to this era. After the war, Chagall returned to France, where he continued to paint and create until his death in 1985 at the age of 97.

    Legacy and Enduring Influence

    In his later years, Marc Chagall received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), a breathtaking explosion of color and form that celebrated musical masterpieces, and stunning stained glass windows for the Hadassah Hebrew University Medical Center synagogue in Jerusalem. These large-scale projects allowed him to translate his artistic vision into architectural spaces, creating immersive environments that continue to inspire awe and wonder. Chagall’s influence on subsequent generations of artists is undeniable. His lyrical quality, emotional depth, and imaginative power resonated with Surrealists and other movements that embraced fantasy and symbolism. He bridged the gap between European modernism and Jewish cultural identity, becoming known as “the quintessential Jewish artist of the twentieth century.” His ability to synthesize personal experience, folklore, and universal themes continues to resonate with audiences worldwide. His work reminds us of the power of art to transcend boundaries, to connect us to our shared humanity, and to illuminate the beauty and mystery of life.

    A Lasting Impression

    Marc Chagall’s legacy extends beyond his paintings and stained glass; it resides in the enduring power of his vision—a vision that celebrates love, memory, and the boundless possibilities of the human imagination. He left behind a body of work that is both deeply personal and universally accessible, inviting viewers to lose themselves in a world painted with dreams and illuminated by hope. The Musée Marc Chagall in Nice stands as a testament to his enduring influence, housing an extensive collection of his works and offering visitors a glimpse into the heart and soul of this extraordinary artist. His art continues to inspire, challenge, and move us, ensuring that his vibrant and imaginative spirit will live on for generations to come.

    Where to read more

    Find this online

    QR code linking to the download page for Joshua

    artsdot.com/en/art/download/marc-chagall-joshua-8XYGYG-en/

    Cite this artwork

    MLA
    Chagall, Marc. Joshua. 1931, https://artsdot.com/en/art/marc-chagall-joshua-8XYGYG-en/
    APA
    Chagall, Marc (1931). Joshua [Painting]. https://artsdot.com/en/art/marc-chagall-joshua-8XYGYG-en/
    Chicago
    Marc Chagall. Joshua. 1931. https://artsdot.com/en/art/marc-chagall-joshua-8XYGYG-en/
    Harvard
    Chagall, Marc (1931) Joshua. Available at: https://artsdot.com/en/art/marc-chagall-joshua-8XYGYG-en/

    Look closely

    Joshua — Marc Chagall

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: biblical scene, angels, prophet. Do you agree? What would you add, or take away?
    4. Look back at I and the Village (1911), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Naive Art (Primitivism): Work by artists without formal training, flat and direct, valued for exactly that freshness. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Joshua — Marc Chagall

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What artistic movement is Marc Chagall’s ‘Joshua’ primarily associated with?

      • A Cubism
      • B Impressionism
      • C Expressionism
    2. 2. The painting depicts a biblical scene featuring which prominent figures?

      • A Moses and Aaron
      • B David and Goliath
      • C Abraham and Isaac
    3. 3. What is the dominant color palette used in ‘Joshua’?

      • A Monochromatic blues
      • B Bold reds and yellows
      • C Neutral grays
    4. 4. The image includes a symbolic element – what object represents strength and resilience?

      • A A vase of flowers
      • B A portrait of Chagall
      • C A sword
    5. 5. Where was ‘Joshua’ created, reflecting Chagall's personal artistic influences?

      • A Berlin
      • B London
      • C Paris

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1C · 2A · 3B · 4C · 5C