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Student Artwork Guide

Resurrection

Name Class Date

Hans Multscher, Resurrection (1437), Staatliche Museen zu Berlin. Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Hans Multscher artsdot.com/en/artists/hans-multscher/
Artist’s dates
1400 – 1467
Painted
1437
Medium
Oil
Original size
148 x 140 cm
Held at
Staatliche Museen zu Berlin artsdot.com/en/museums/staatliche-museen-zu-berlin-berlin/
Artistic style
Realistic, detailed
Influences
Northern France, Netherlands
Notable elements
Pyramidal composition, gold leaf accents
Subject or theme
Religious narrative, grief

In context

Resurrection — Hans Multscher

How big is it?

The original measures 148 × 140 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1400
  2. 1410
  3. 1420
  4. 1430
  5. 1440
  6. 1450
  7. 1460

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 67 at death.

Painted when the artist was 37. The artist lived to 67. 2 of the 23 dated works by this artist in our catalogue came earlier.

Shaded: the lifetime of Hans Multscher (1400–1467) ▲ this work, 1437 every dated painting, decade by decade

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/hans-multscher-resurrection-8Y3E38-en/

Colours

Measured from the image

    Main colour

    Walnut #6b3027

    Catalogued palette

    • #6B3027
    • #1B0E0E
    • #D3B079
    • #A9553D

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Dark The dominant colour family in the image.
    Main colour name
    Walnut
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Strong Color Unity How well the colours work together, from clashing to fully unified.
    Brightness
    Shadow How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Clear Color Presence How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Hans Multscher over the last twelve months — 3 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 85.7%1,200 visits
    2. 2 Spain 7.1%100 visits
    3. 3 United States of America 7.1%100 visits

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 12 most looked-at works by Hans Multscher

    1. 1 The Wings of the Wurzach Altar, 1437 13.3%200 visits
    2. 2 The Wings of the Wurzach Altar, 1437 13.3%200 visits
    3. 3 Christ Carrying the Cross, 1437 13.3%200 visits
    4. 4 Th Adoration of the Magi, 1437 6.7%100 visits
    5. 5 The Death of the Virgin, 1437 6.7%100 visits
    6. 6 The Birth of Christ, 1437 6.7%100 visits
    7. 7 Pentecost, 1437 6.7%100 visits
    8. 8 Fragment of a Female Saint, 1450 6.7%100 visits
    9. 9 Resurrection, 1437 this painting 6.7%100 visits
    10. 10 Holy Trinity, 1430 6.7%100 visits
    11. 11 The Death of the Virgin (detail), 1437 6.7%100 visits
    12. 12 Christus before Pilate (detail), 1437 6.7%100 visits

    Together these works take 100.0% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 24 works by this artist, of which 12 were looked at at least once. This painting ranks 9 of them, with 6.7% of that attention (100 visits). The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    Resurrection — Hans Multscher

    A Window Into Medieval Grief: Hans Multscher’s “Resurrection”

    Hans Multscher's "Resurrection," painted in 1437, is more than just a depiction of Christ’s deposition; it’s a profound meditation on loss, faith, and the transition between earthly existence and the promise of salvation. Executed in the rich, detailed style characteristic of late medieval German art, this panel from the lost Wurzacher Altar offers a remarkably intimate glimpse into the artistic sensibilities of a pivotal figure bridging the Gothic and Renaissance eras. The painting immediately commands attention with its dramatic composition – a pyramidal structure anchored by Christ’s body, carefully arranged to draw the viewer's eye through layers of mourners and architectural elements. The use of linear perspective, though stylized for the time, establishes a convincing sense of depth, while geometric shapes—rectangles defining the coffin, rounded forms representing the human bodies—create a balanced yet emotionally charged scene.

    Multscher’s technical mastery is evident in every brushstroke. The meticulous layering of paint achieves remarkable volume and realism, particularly in the drapery and flesh tones – a testament to his skill as both a sculptor and painter. The application of gold leaf accents not only adds visual richness but also subtly elevates the scene, hinting at the divine nature of the subject matter. Notice the careful modeling of light and shadow; it’s not merely decorative, but actively shapes the forms, lending them a tangible presence within the enclosed space. The color palette is deliberately restrained – predominantly reds dominating Christ's body and robes, contrasted with cooler blues and greens in the background landscape – creating a powerful visual dichotomy between suffering and hope.

    The Symbolism of Sorrow and Witness

    “Resurrection” is deeply laden with symbolic meaning. The scene itself, the deposition of Christ after his crucifixion, speaks volumes about grief and acceptance. Christ’s body, laid upon Mary's lap, embodies both physical suffering and spiritual transcendence. John the Evangelist, positioned as a witness to this pivotal moment, holds aloft his writing tablet – a potent symbol of record-keeping and the preservation of faith. The presence of the other mourners underscores the communal nature of grief, reflecting the shared sorrow felt by the entire community. The soldiers lying asleep represent humanity’s inability to fully comprehend or prevent such profound events, highlighting the mystery at the heart of Christian belief.

    Beyond these immediate symbols, the painting engages with broader theological themes. The red cloth draped over Christ's body is a deliberate reference to his blood – a symbol of sacrifice and redemption. The unbroken seals on the sarcophagus suggest that even in death, Christ’s sacrifice remains secure and powerful. The scene powerfully conveys the transition from earthly mortality to eternal life, offering a visual representation of faith’s enduring promise.

    A Bridge Between Eras: Multscher's Artistic Legacy

    Hans Multscher stands as a crucial figure in German art history, skillfully navigating the stylistic shifts between the late Gothic and burgeoning Renaissance. His travels to northern France and the Netherlands exposed him to the realism and meticulous detail of Early Netherlandish painting – influences that profoundly shaped his own distinctive style. “Resurrection” exemplifies this synthesis; it retains the emotional intensity and symbolic richness of medieval art while incorporating elements of Renaissance perspective and naturalism.

    Born in Reichenhofen, Bavaria, around 1400, Multscher’s career was marked by a dedication to both sculpture and painting, as evidenced by his work on the Wurzacher Altar. His workshop produced numerous religious panels, each imbued with his characteristic skill and artistic vision. Today, reproductions of “Resurrection” offer art lovers a chance to experience the profound beauty and emotional depth of this remarkable masterpiece – a testament to Multscher’s enduring legacy as a pioneer of German realism.

    Bringing "Resurrection" into Your Space

    WahooArt offers meticulously crafted, hand-painted reproductions of Hans Multscher's “Resurrection,” allowing you to bring this iconic work of art into your home or office. Our artists replicate the painting’s rich colors, intricate details, and dramatic composition with unparalleled accuracy, ensuring that your reproduction captures the essence of Multscher’s original vision. Whether you are a collector of medieval art, an admirer of German realism, or simply seeking to add a touch of timeless beauty to your surroundings, our “Resurrection” reproductions provide a stunning and authentic representation of this powerful masterpiece.

    Explore the full details and dimensions of this exceptional artwork on our website: https://www.wga.hu/html_m/m/multsche/wurzach/4resurr.html

    Artist and museum

    Artist

    Hans Multscher

    Born in Reichenbach im Baumes, Germany

    A Pioneer of German Realism: The Life and Art of Hans Multscher

    Born around 1400 in the small Bavarian town of Reichenhofen, now part of Leutkirch im Allgäu, Hans Multscher emerged as a pivotal figure bridging the stylistic transition from the late Gothic period to the burgeoning Renaissance in Germany. While precise details surrounding his early life remain scarce, it’s clear that Multscher possessed an inquisitive spirit and a keen eye for artistic innovation. He didn't simply absorb prevailing trends; he actively sought out new influences, embarking on journeys that would profoundly shape his unique aesthetic vision. These travels likely took him to the artistic centers of northern France and the Netherlands, exposing him to the burgeoning realism and meticulous detail characteristic of Early Netherlandish painting – a style that would become a defining feature of his own work. In 1427, Multscher established himself as a free citizen of Ulm, a thriving commercial hub on the Danube River, marking a turning point in his career. There he married Adelheid Kitzin and, alongside his brother Heinrich, founded a workshop that quickly gained prominence for its innovative sculptures and paintings.

    The Workshop and Artistic Development

    The Multscher workshop was not merely a place of production; it was a crucible of artistic experimentation. Hans oversaw a substantial team – records indicate as many as sixteen assistants at times – fostering an environment where traditional Gothic forms were gradually infused with the naturalism he had absorbed during his travels. This blend is particularly evident in his sculptural work, which moved away from the elongated figures and stylized drapery typical of the late Gothic period towards more anatomically accurate representations and a greater sense of emotional depth. His paintings, though fewer in number, demonstrate an equally compelling shift. The Wurzacher Altar, begun in 1437, stands as a testament to this evolving style. This ambitious project, originally intended for the church of St. James in Wurzach, showcases Multscher’s mastery of oil painting – a relatively new medium at the time – and his ability to render textures, light, and shadow with remarkable precision. The altar's panels depict scenes from the life of Christ and the Virgin Mary, each imbued with a sense of palpable humanity that set it apart from earlier devotional art. It’s important to note that Multscher wasn’t solely focused on religious subjects; his commissions also included secular works, such as the group of emperors adorning the eastern window of Ulm's city hall, demonstrating his versatility and appeal to a broad clientele.

    Key Works and Lasting Legacy

    Beyond the Wurzacher Altar, several other works cemented Multscher’s reputation as one of Germany’s most important artists. The sculpture of Holy Mary Magdalen, now housed in Frankfurt's Liebieghaus, is a particularly poignant example of his ability to convey profound emotion through sculpted form. Her sorrowful expression and the delicate rendering of her hair and clothing reveal a deep understanding of human psychology. Another notable work is the Man of Sorrows – copies of which can be found at Ulm Minster – a powerful depiction of Christ’s suffering that reflects the devotional fervor of the era. These pieces, along with his contributions to the Ulm city hall, demonstrate Multscher's skill in both sculpture and painting, as well as his ability to adapt his style to different contexts and patrons. His influence extended far beyond his own lifetime; the workshop he established continued to thrive after his death in 1467, disseminating his artistic principles throughout Swabia and beyond.

    A Bridge Between Eras

    Hans Multscher’s significance lies not only in the beauty and technical skill of his art but also in his role as a catalyst for change. He was among the first German artists to fully embrace the realism and naturalism that were transforming art in northern Europe, paving the way for subsequent generations of Renaissance masters. His work represents a crucial moment in the development of German art, marking a departure from the stylized conventions of the Gothic period towards a more humanistic and observational approach. While he didn’t entirely abandon traditional forms – elements of Gothic ornamentation can still be detected in his work – he skillfully integrated them with new techniques and aesthetic sensibilities, creating a unique artistic language that resonated deeply with his contemporaries and continues to captivate audiences today. He stands as a testament to the power of artistic exchange and the enduring legacy of those who dare to challenge convention.

    Exploring Multscher’s World Today

    Fortunately, numerous examples of Hans Multscher's artistry survive, allowing us to appreciate his genius firsthand. The Gemäldegalerie Alte Meister in Dresden houses an impressive collection of European paintings from the 15th to 18th centuries, offering a broader context for understanding Multscher’s place within art history. For those interested in exploring high-quality reproductions of his work, platforms like AllPaintingsStore and AllPaintingsStore offer meticulously hand-painted copies that capture the nuances of his original masterpieces. Furthermore, resources such as Wikipedia and the Web Gallery of Art provide valuable biographical information and detailed analyses of his artistic style. By engaging with these resources, we can continue to celebrate the life and legacy of Hans Multscher – a true pioneer of German realism whose art continues to inspire and move us centuries later.

    Museum

    Staatliche Museen zu Berlin

    On show in Berlin, Germany

    The History of Staatliche Museen zu Berlin

    The origins of the Staatliche Museen zu Berlin trace back to 1823, when King Friedrich Wilhelm III of Prussia established the institution. At its inception, the collection was known as the Königliche Museen. This foundation marked the beginning of a long-standing effort to assemble a vast array of human production within the heart of Berlin, Germany. The institution has since evolved into a complex of seventeen museums, organized into five distinct clusters that span various historical epochs.

    Today, the institution operates as part of the Stiftung Preußischer Kulturbessitz. The central concentration of these buildings is located on the Museum Island, a site that holds significant historical weight. In 1999, the architectural and cultural importance of this site was recognized when the Museum Island was added to the UNESCO World Heritage list. The presence of these collections reflects a continuous effort to preserve and study the diverse materials of human history, from classical antiquity to the modern era.

    The Architecture of Museum Island

    The central complex on Museum Island, a UNESCO World Heritage site in Berlin, Germany, functions as a physical framework for the transition from classical antiquity to modern era developments. The architectural landscape was shaped by Karl Friedrich Schinkel, whose designs for the Altes Museum and Neues Museum utilize light and space to frame the collections. These structures dictate how a visitor moves through different historical epochs. The buildings do not merely house objects; they direct the experience of time and space.

    Within the Pergamon Museum, monumental reconstructions such as the Ishtar Gate of Babylon exist. The glazed bricks of these structures reflect the scale of ancient Near Eastern civilizations. The architecture creates a specific rhythm of movement, guiding the eye from the grand scale of reconstructed monuments to the more intimate settings of the surrounding galleries. The interplay of light and shadow within these spaces remains a constant presence.

    The Collections of the Staatliche Museen

    The holdings span several millennia of human production. Within the Neues Museum, the Egyptian Museum of Berlin offers a space for the study of ancient civilizations. The Bode Museum houses the Numismatic Collection and the Sculpture Collection, where the weight of stone and metal is felt in the quiet of the galleries. In the Kunstgewerbemuseum, the collection of decorative arts provides a focus on the refinement of craft and material.

    The Ethnological Museum manages over 500,000 objects. These items originate from diverse regions, including the Pacific Coast of North America, Mesoamerica, and various African nations. The collection includes historical photographs and sound recordings from the Berliner Phonogramm-Archiv. These materials bring perspectives from across the globe into the Berlin landscape.

    Madonna in the Church, 1425 - Jan van Eyck

    Portrait of Madame Gaudibert, 1868 - Claude Monet

    The Masked Ball at the Opera, 1873 - Édouard Manet

    A Lady Drinking and a Gentleman, about 1658 - Johannes Vermeer

    Masterpieces of the Collection

    The presence of the Solly Madonna, painted by Raphael in 1502, offers a moment of stillness. The oil on panel captures a serene interaction between the Virgin and Child. Nearby, Jan van Eyck’s Madonna in the Church utilizes oil glazes to build a sense of depth within its Gothic setting. These works exist as physical anchors to the Renaissance, where light and color define the spiritual atmosphere.

    In the Neues Museum, the Bust of Nefertiti holds a quiet authority. Its gaze remains fixed, a remnant of ancient Egyptian artistry. The collection shifts toward the nineteenth century through the works of the Impressionists. Claude Monet’s Portrait of Madame Gaudibert, from 1868, focuses on a woman standing by a window, her dress a study in red and blue. Édouard Manet’s The Masked Ball at the Opera, completed in 1873, uses deep blacks and visible brushstrokes to depict a scene from Parisian social life.

    Exhibitions and Research

    The institution maintains several research institutes and libraries that support the study of its vast holdings. Within these specialized spaces, the Zentralarchiv preserves the administrative and historical records of the Prussian cultural heritage. This archive provides the necessary documentation to trace the provenance and history of the objects held across the various museum clusters. The work of these institutes ensures that the materials are studied with precision and historical accuracy.

    In the Ethnological Museum, the Berliner Phonogramm-Archiv holds a significant collection of sound recordings. This archive offers a way to engage with the auditory dimensions of human culture, moving beyond the visual. The presence of such specialized collections allows for a multifaceted approach to history, where sound and object exist in a shared space of inquiry. Research continues through these diverse departments, from the study of material culture to the preservation of intangible heritage.

    Where to read more

    Find this online

    QR code linking to the download page for Resurrection

    artsdot.com/en/art/download/hans-multscher-resurrection-8Y3E38-en/

    Cite this artwork

    MLA
    Multscher, Hans. Resurrection. 1437, Staatliche Museen zu Berlin. https://artsdot.com/en/art/hans-multscher-resurrection-8Y3E38-en/
    APA
    Multscher, Hans (1437). Resurrection [Painting]. Staatliche Museen zu Berlin. https://artsdot.com/en/art/hans-multscher-resurrection-8Y3E38-en/
    Chicago
    Hans Multscher. Resurrection. 1437. Staatliche Museen zu Berlin. https://artsdot.com/en/art/hans-multscher-resurrection-8Y3E38-en/
    Harvard
    Multscher, Hans (1437) Resurrection. Staatliche Museen zu Berlin. Available at: https://artsdot.com/en/art/hans-multscher-resurrection-8Y3E38-en/

    Look closely

    Resurrection — Hans Multscher

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 4 — do you agree?)
    4. Our catalogue files this work under: deposition, christ, virgin mary. Do you agree? What would you add, or take away?
    5. Look back at Th Adoration of the Magi (1437), earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Resurrection — Hans Multscher

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject depicted in Hans Multscher’s ‘Resurrection’?

      • A The Last Supper
      • B Christ’s Deposition from the Cross
      • C The Annunciation
    2. 2. According to the description, what artistic style is most evident in ‘Resurrection’?

      • A Baroque
      • B Late Medieval or Early Renaissance
      • C Rococo
    3. 3. What material was primarily used for the painting ‘Resurrection’?

      • A Fresco
      • B Oil paints on wood panel
      • C Tempera
    4. 4. The description mentions a pyramidal composition in the artwork. What does this compositional element primarily emphasize?

      • A A sense of movement and dynamism
      • B Stability and balance, drawing the eye to Christ’s figure
      • C The emotional intensity of the scene
    5. 5. What symbolic element is represented by the presence of John the Evangelist in the painting?

      • A A depiction of divine judgment
      • B Witness and record-keeping of the event
      • C The artist’s personal grief

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2A · 3A · 4A · 5A

    Check any answer against the catalogue record for this painting

    Questions & Answers

    Does the copyright of "Resurrection" by Hans Multscher allow reproductions?

    The original "Resurrection" is at the Staatliche Museen zu Berlin, and the work is in the public domain - its copyright has expired.

    What are the medium and date of "Resurrection" by Hans Multscher?

    "Resurrection" was created in 1437 using the oil technique. Material and date describe how and when the original was made.

    Who created "Resurrection"?

    "Resurrection" is attributed to Hans Multscher.