Paper

Student Artwork Guide

Tanoo

Name Class Date

Emily Carr, Tanoo (1912), McMichael Canadian Art Collection. Public domain.

The facts

Artist
Emily Carr artsdot.com/en/artists/emily-carr/
Artist’s dates
1871 – 1945
Painted
1912
Medium
Watercolor
Original size
74 x 53 cm
Movement
Post-Impressionism Artists who kept the bright colour of Impressionism but pushed shape and feeling further than the eye really sees.
Held at
McMichael Canadian Art Collection artsdot.com/en/museums/mcmichael-canadian-art-collection-vaughan/
Artistic style
Realism, illustrative
Influences
Northwest Coast
Notable elements
Totem poles, figures
Subject or theme
Indigenous art, landscape

In context

Tanoo — Emily Carr

How big is it?

The original measures 74 × 53 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1870
  2. 1880
  3. 1890
  4. 1900
  5. 1910
  6. 1920
  7. 1930
  8. 1940

Shaded: the lifetime of Emily Carr (1871–1945) ▲ this work, 1912

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/emily-carr-tanoo-D4GECY-en/

Colours

Measured from the image

    Main colour

    Gray #878970

    Catalogued palette

    • #878970
    • #565951
    • #6D7897
    • #A8A898
    Main colour name
    Gray
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Serene How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Bright How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Subtle Color How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Tanoo — Emily Carr

    Emily Carr’s ‘Tanoo’: A Window into Haida Spirit and Northwest Coast Majesty

    Emily Carr's “Tanoo,” painted in 1912, is more than just a depiction of totem poles; it’s a profound meditation on the spirit of the Pacific Northwest and the enduring connection between Indigenous peoples and their ancestral lands. Created during a pivotal period of change for both Canada and its First Nations communities, this watercolor offers a rare glimpse into a world largely untouched by modern influence – a world where storytelling, spirituality, and the natural world are inextricably intertwined.

    The painting immediately commands attention with its verticality. Two imposing totem poles dominate the composition, rendered in Carr’s signature style: a blend of realism and expressive abstraction. These aren't simply static structures; they pulse with life through the artist’s skillful use of line and color. The figures carved into their surfaces – one a human face, the other an eagle – are not merely decorative but represent powerful ancestral spirits, guardians of knowledge and tradition. Carr herself spent time living amongst the Haida people on Queen Charlotte Island (now Haida Gwaii), learning from them and incorporating their worldview into her art. This intimate connection is palpable in the painting’s quiet reverence.

    A Masterclass in Watercolor Technique

    Carr's mastery of watercolor is evident in every brushstroke. The loose, layered washes create a remarkable sense of texture – you can almost feel the dampness of the forest air and the roughness of the weathered wood. Notice how she builds up color gradually, allowing each layer to bleed into the next, creating subtle shifts in tone and value. This technique isn’t simply about representation; it's about capturing the feeling of the landscape – its depth, its mystery, its inherent energy. The diffused lighting, suggesting an overcast day or a shaded forest, further enhances this atmospheric effect.

    The composition itself is carefully considered. Carr employs a flattened perspective, prioritizing the verticality of the poles and creating a sense of monumental scale. Geometric shapes – rectangles for the poles, organic forms for the surrounding foliage – are used strategically to guide the viewer’s eye and establish a clear visual hierarchy. The use of line is particularly noteworthy; it defines the contours of the poles with precision while simultaneously suggesting movement and dynamism.

    Symbolism and Cultural Significance

    “Tanoo” is deeply rooted in Haida culture, where totem poles served as vital records of lineage, history, and spiritual beliefs. Each figure carved into a pole represents an individual or clan, narrating their stories and connecting them to the past. The eagle, for example, often symbolizes strength, wisdom, and connection to the spirit world. The human face likely represents a respected leader or ancestor.

    Beyond its specific cultural context, “Tanoo” speaks to broader themes of identity, spirituality, and the relationship between humanity and nature. Carr’s work reflects a growing awareness of Indigenous cultures in Canada during the early 20th century, but it also demonstrates a deep respect for the traditions she encountered. The painting serves as a poignant reminder of the importance of preserving cultural heritage and recognizing the profound wisdom embedded within Indigenous knowledge systems.

    Bringing ‘Tanoo’ into Your Space

    Reproductions of “Tanoo” offer a beautiful way to bring this evocative artwork into your home or office. The vibrant colors and dynamic composition will add a touch of Northwest Coast spirit to any setting, while the intricate details capture the essence of Carr's artistic vision. Consider framing it in a natural wood frame to complement the painting’s earthy tones and further enhance its connection to the landscape.

    Whether you are an art enthusiast, a collector seeking unique pieces, or simply someone who appreciates stunning visual beauty, “Tanoo” is a timeless masterpiece that continues to resonate with viewers today. It's a powerful testament to Emily Carr’s artistic talent and her profound understanding of the spirit of British Columbia.

    Artist and museum

    Artist

    Emily Carr

    Born in Victoria, Canada

    A Life Rooted in the Landscape and Spirit of British Columbia

    Emily Carr, born December 13, 1871, in Victoria, British Columbia, was more than just a painter; she was a chronicler of a changing world, a passionate observer of both the natural majesty of the Pacific Northwest and the rich cultural heritage of its First Nations peoples. Her life unfolded against the backdrop of a rapidly evolving Canada, a nation grappling with its identity and relationship to its Indigenous populations. The daughter of Richard and Emily Carr, English immigrants who sought opportunity in the burgeoning colony, she grew up in a household that valued both tradition and progress. This duality would profoundly shape her artistic vision. From an early age, encouraged by her father, Emily displayed a remarkable aptitude for art, a talent nurtured through formal instruction and a deep connection to the surrounding landscape. The imposing forests of Vancouver Island, the rugged coastline, and the vibrant life within them became enduring sources of inspiration. However, it was not merely the visual beauty that captivated Carr; she sought to capture the spirit of this land, its inherent power and mystery.

    Forging a Unique Artistic Voice

    Carr’s artistic journey was one of continuous exploration and refinement. She pursued formal training at the San Francisco Art Institute (1890-1892) and later at the Westminster School of Art in London (1899), immersing herself in European artistic currents. Yet, she found herself increasingly drawn back to her native British Columbia, recognizing that true artistic expression lay not in imitation but in authentic representation of her own experience. Initially influenced by Post-Impressionism, Carr gradually moved away from conventional techniques, developing a style characterized by bold colors, dynamic brushstrokes, and an almost visceral energy. A pivotal moment in her development came through her encounters with the First Nations communities along the British Columbia coast. She traveled extensively throughout these regions, documenting their villages, totem poles, and ceremonial objects with reverence and respect. These experiences profoundly impacted her work, infusing it with a spiritual depth and a commitment to preserving a culture facing immense pressure from colonial forces. Carr wasn’t simply painting about First Nations cultures; she was attempting to convey their worldview, their connection to the land, and the profound symbolism embedded in their art. Her paintings became powerful statements of cultural preservation and artistic innovation.

    Modernism and the Expression of Inner Vision

    Emily Carr stands as a pioneering figure in Canadian Modernism, embracing new forms of expression while remaining deeply rooted in her own unique perspective. She wasn’t content to merely replicate what she saw; instead, she sought to convey the emotional and spiritual essence of her subjects. This led her to experiment with increasingly abstract compositions, employing thick impasto techniques to create a sense of movement and texture. Her canvases often pulsate with energy, reflecting the raw power of the natural world and the vibrant life force of the First Nations communities she depicted. Kispiox Village, for example, is not simply a representation of a village scene; it’s an evocation of its atmosphere, its history, and its spiritual significance. Carr's work often features towering trees that seem to reach towards the heavens, symbolizing both the grandeur of nature and the enduring spirit of Indigenous cultures. She wasn’t afraid to challenge conventional artistic norms, pushing boundaries and forging her own path. This commitment to artistic independence would inspire generations of Canadian artists to come.

    Legacy and Enduring Influence

    Though recognition came relatively late in life, Emily Carr is now widely celebrated as “the Mother of Modern Canadian Art.” Her paintings are treasured for their beauty, their emotional depth, and their historical significance. Beyond her artistic achievements, Carr was also a gifted writer, chronicling her experiences and observations in the acclaimed autobiography Klee Wyck, which won the Governor General’s Literary Award for non-fiction in 1941. This work provides invaluable insights into her life, her artistic process, and her profound connection to British Columbia. Carr's legacy extends far beyond the art world; she has become a national icon, representing artistic independence, cultural exploration, and the enduring beauty of the Canadian landscape. Her influence can be seen in the work of numerous subsequent artists, including Pegi Nicol Macleod, who similarly sought to capture the spirit of the West Coast. Even today, her paintings continue to resonate with audiences around the world, reminding us of the importance of preserving cultural heritage and celebrating the power of artistic expression. A testament to her lasting impact is the naming of minor planet 5688 Kleewyck in her honor—a celestial tribute to a truly remarkable artist and visionary.

    Major Works

    Tanoo (watercolor): A delicate yet powerful depiction of First Nations life, showcasing Carr’s mastery of watercolor techniques.

    A Haida Village (oil): A striking oil painting that captures the architectural grandeur and spiritual significance of a Haida village.

    The Indian Church (oil): A poignant representation of the intersection between Indigenous culture and Christian missionary influence, reflecting Carr’s complex engagement with colonial history.

    Kispiox Village (oil): An iconic painting that embodies Carr's unique style and her deep connection to the landscapes and communities of British Columbia.

    Museum

    McMichael Canadian Art Collection

    On show in Vaughan, Canada

    A Sanctuary of Spirit and Soil

    Nestled within the rolling hills and verdant forests of Kleinburg, Ontario, the McMichael Canadian Art Collection serves as a profound testament to the nation’s artistic soul. It is far more than a mere repository for canvases; it is an immersive journey into the very heart of Canadian identity, forged through the raw beauty of the landscape and the bold visions of its most iconic creators. Founded in 1955 by the passionate collectors Robert and Signe McMichael, the institution began as a personal tribute to the evocative works of Tom Thomson and the legendary Group of Seven. What was once a private dream has blossomed into a nationally recognized sanctuary, where the boundaries between the art on the walls and the nature outside seem to dissolve entirely.

    The essence of the McMichael lies in its unparalleled ability to capture the untamed spirit of the North. At the core of its collection are the masterpieces of the Group of Seven—artists such as Lawren Harris, A.Y. Jackson, and J.E.H. MacDonald—whose revolutionary styles redefined a national aesthetic. Their works pulsate with vibrant colors and rhythmic, bold brushstrokes that reflect not just a visual observation of the land, but a deep, emotional resonance with it. For the discerning collector or the interior designer seeking pieces that evoke strength and serenity, these works offer an incomparable connection to the rugged textures of the Canadian wilderness. Beyond these titans, the museum’s holdings gracefully extend into the rich traditions of Indigenous art, including exquisite archives of works on paper from Inuit artists, ensuring a narrative that is as diverse as the land itself.

    Where Architecture Meets the Wild

    The McMichael experience is defined by a harmonious blend of art and environment. The museum’s architecture does not impose itself upon the 40-hectare property; instead, it nestles into the landscape, mirroring the organic flow of the surrounding woods. This seamless integration allows visitors to wander through a beautifully curated sculpture garden where contemporary Canadian works stand as silent sentinels amidst native trees and wildflowers. As one meanders through the scenic walking trails that wind through meadows and forests, the museum becomes a living gallery. There is a poignant historical resonance found even in the grounds, particularly in the cemetery where several members of the Group of Seven are laid to rest, anchoring the collection to the very earth it depicts.

    The institution continues to push artistic boundaries through groundbreaking exhibitions that foster vital cultural dialogues. From retrospective celebrations of masters like Edwin Holgate and Kazuo Nakamura to contemporary installations that challenge our perceptions of space and identity, the McMichael remains a dynamic force in the art world. Recent highlights, such as the evocative

    Morrice in Venice

    exhibition, demonstrate the museum's ability to bridge the gap between the Canadian wilderness and international artistic movements. For any lover of art, the McMichael is not simply a destination for observation, but a place of quiet contemplation and profound discovery, preserving Canada’s luminous artistic legacy for generations to come.

    Where to read more

    Find this online

    QR code linking to the download page for Tanoo

    artsdot.com/en/art/download/emily-carr-tanoo-D4GECY-en/

    Cite this artwork

    MLA
    Carr, Emily. Tanoo. 1912, McMichael Canadian Art Collection. https://artsdot.com/en/art/emily-carr-tanoo-D4GECY-en/
    APA
    Carr, Emily (1912). Tanoo [Painting]. McMichael Canadian Art Collection. https://artsdot.com/en/art/emily-carr-tanoo-D4GECY-en/
    Chicago
    Emily Carr. Tanoo. 1912. McMichael Canadian Art Collection. https://artsdot.com/en/art/emily-carr-tanoo-D4GECY-en/
    Harvard
    Carr, Emily (1912) Tanoo. McMichael Canadian Art Collection. Available at: https://artsdot.com/en/art/emily-carr-tanoo-D4GECY-en/

    Look closely

    Tanoo — Emily Carr

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 2 — do you agree?)
    4. Our catalogue files this work under: totem poles, indigenous art, northwest coast. Do you agree? What would you add, or take away?
    5. Look back at Kitwangar Pole, earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Tanoo — Emily Carr

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject matter of Emily Carr’s ‘Tanoo’?

      • A A detailed portrait of a First Nations chief.
      • B Two stylized totem poles in a forested landscape.
      • C A depiction of a coastal fishing village.
    2. 2. In what year was Emily Carr’s ‘Tanoo’ painted?

      • A 1892
      • B 1912
      • C 1930
    3. 3. The painting 'Tanoo' is considered part of which art movement?

      • A Impressionism
      • B Group of Seven
      • C Realism
    4. 4. What technique does Emily Carr primarily employ in ‘Tanoo’ to create texture and depth?

      • A Precise line drawing.
      • B Layering watercolor washes.
      • C Sharp, defined edges.
    5. 5. The painting ‘Tanoo’ evokes a sense of what emotional atmosphere?

      • A Joyful celebration.
      • B Melancholy and connection to the land.
      • C Energetic movement and dynamism.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2A · 3A · 4A · 5A