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Student Artwork Guide

Evening Coat

Name Class Date

Elsa Schiaparelli, Evening Coat (1936), The Kyoto Costume Institute. Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Elsa Schiaparelli artsdot.com/en/artists/elsa-schiaparelli/
Artist’s dates
1890 – 1973
Painted
1936
Held at
The Kyoto Costume Institute artsdot.com/en/museums/the-kyoto-costume-institute-kyoto/

In context

Evening Coat — Elsa Schiaparelli

When was this painted?

  1. 1890
  2. 1900
  3. 1910
  4. 1920
  5. 1930
  6. 1940
  7. 1950
  8. 1960
  9. 1970

Shaded: the lifetime of Elsa Schiaparelli (1890–1973) ▲ this work, 1936

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/elsa-schiaparelli-evening-coat-D4PLSL-en/

Colours

Measured from the image

    Main colour

    White #eaecf4

    Catalogued palette

    • #EAECF4
    • #201616
    • #BDBECB
    • #63454E
    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    White
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Brilliant How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Evening Coat — Elsa Schiaparelli

    The bead embroidery and three-dimentional appliqué on the lapel stand out impressively on this simple, wool, long coat. One general feature of Elsa Schiaparelli

    Artist and museum

    Artist

    Elsa Schiaparelli

    Born in Rome, Italy

    A Rebel Spirit in Haute Couture: The World of Elsa Schiaparelli

    Elsa Luisa Maria Schiaparelli, a name synonymous with audacious style and surrealist innovation, irrevocably altered the landscape of 20th-century fashion. Born into an aristocratic Roman family in 1890, her life was anything but conventional. Unlike many of her contemporaries who embraced established societal norms, Schiaparelli possessed a fiercely independent spirit, fueled by intellectual curiosity and a penchant for challenging expectations. Her father, Celestino Schiaparelli, a renowned scholar of Islamic studies and Sanskrit, cultivated an environment rich in learning, while her uncle, the astronomer Giovanni Schiaparelli – famed for his observations of Martian “canals” – sparked within her a lifelong fascination with the cosmos and the unconventional. This unique upbringing instilled a love for art, mythology, and esoteric thought that would profoundly shape her aesthetic vision. Early rebellious tendencies manifested not only in defying societal expectations but also in a tumultuous personal life, including a marriage to the enigmatic Wilhelm de Kerlor, a self-proclaimed psychic whose influence further propelled her into a world of spiritualism and occult practices – themes that subtly permeated her later designs.

    From Knitwear to Surrealist Statements: The Rise of a Fashion House

    Schiaparelli’s journey into the world of fashion was initially pragmatic, born from dissatisfaction with existing styles. She began by experimenting with knitwear in the late 1920s, recognizing a gap in the market for comfortable yet sophisticated clothing. In 1927, she established her own fashion house in Paris, quickly expanding beyond knitwear to encompass a full range of haute couture designs. However, it was during the 1930s that Schiaparelli truly came into her own, forging groundbreaking collaborations with leading artists of the Surrealist movement. This period marked a radical departure from the prevailing elegance of Parisian fashion, characterized by flowing silhouettes and understated glamour. Schiaparelli’s designs were deliberately provocative, playful, and often unsettling, embracing the absurd and challenging conventional notions of beauty. Her partnership with Salvador Dalí proved particularly fruitful, resulting in iconic creations like the Lobster Dress (1937), featuring a vibrant lobster painted onto silk, and the Shoe Hat (1938), a whimsical headpiece shaped like a high-heeled shoe. Jean Cocteau also contributed significantly to her work, designing striking embroidery and accessories that further enhanced the surrealist aesthetic.

    Shocking Pink and Trompe-l'œil: Defining a Unique Aesthetic

    Schiaparelli’s designs were instantly recognizable for their bold use of color, most notably her signature “shocking pink” – a vibrant, almost aggressive hue that defied the muted palettes favored by many of her contemporaries. This audacious choice became emblematic of her rebellious spirit and her determination to challenge established norms. Beyond color, Schiaparelli masterfully employed trompe-l'œil effects, creating illusions that blurred the boundaries between art and fashion. She incorporated unexpected materials into her designs – leather, metal, even newspaper print – pushing the limits of textile innovation. Her collections often drew inspiration from mythology, nature, and everyday objects, transforming them into wearable works of art. The Circus Collection of 1938 stands as a testament to this playful approach, featuring theatrical costumes adorned with whimsical motifs and exaggerated silhouettes. An Evening Coat from 1936 showcased her daring use of leather in high fashion, demonstrating her willingness to experiment with unconventional materials. Schiaparelli didn’t simply design clothes; she created immersive experiences that captivated the imagination and challenged perceptions.

    Legacy and Revival: An Enduring Influence

    Despite facing financial difficulties and a decline in popularity after World War II, Elsa Schiaparelli's influence on fashion remains undeniable. She paved the way for future designers to embrace artistic collaborations and push creative boundaries. Her innovative use of materials, her playful approach to design, and her fearless experimentation continue to inspire contemporary artists and fashion houses. Her work is featured in prominent museums worldwide, including the Kyoto Costume Institute and the Victoria and Albert Museum, solidifying her place in fashion history. The Maison Schiaparelli, after decades of dormancy, was re-established in 2014, demonstrating the enduring appeal of her visionary designs. This revival has brought her avant-garde spirit to a new generation, proving that her legacy extends far beyond the confines of the mid-20th century. Elsa Schiaparelli’s true innovation lay not just in creating beautiful clothes but in redefining fashion as an art form – a bold statement that continues to resonate today.

    Key Works and Collections

    Circus Collection (1938): A dazzling display of innovative design featuring theatrical costumes and whimsical motifs.

    Evening Coat (1936): An example of her use of unconventional materials like leather in high fashion.

    Lobster Dress (1937): A collaboration with Salvador Dalí, showcasing a lobster image printed on silk.

    Shoe Hat (1938): Another iconic creation by Schiaparelli and Dalí, a hat shaped like a shoe.

    Museum

    The Kyoto Costume Institute

    On show in Kyoto, Japan

    A Journey Through Japan’s Sartorial Soul: Unveiling the Kyoto Costume Institute

    Nestled within the ancient heart of Kyoto, a city steeped in tradition and artistry, lies The Kyoto Costume Institute – a sanctuary dedicated not just to preserving garments, but to illuminating the profound cultural significance woven into every stitch. More than simply a museum, it’s an immersive experience, transporting visitors through centuries of Japanese fashion history, revealing how clothing has mirrored societal shifts, artistic movements, and deeply held values. Founded in 1978 with the support of Japan's Ministry of Education, Science and Culture, the KCI began as a research institute, meticulously assembling a collection that transcends mere aesthetics to become a vibrant tapestry of social and historical narrative. Today, it stands as a testament to Japan’s unique approach to design – one where tradition isn’t merely revered but actively reinterpreted and reimagined.

    The Institute's strength lies in its remarkably comprehensive holdings, spanning from the opulent Heian period (794-1185) through to contemporary designer collections. Early garments, exemplified by exquisite examples of layered silk robes – a hallmark of Heian aesthetics – demonstrate an early mastery of form and color. These pieces, often adorned with intricate embroidery and symbolic motifs, speak volumes about the era’s emphasis on refinement and aristocratic life. The museum's commitment to accuracy is further evidenced by its recreation of costumes inspired by Murasaki Shikibu’s “The Tale of Genji,” offering a tangible connection to the world of the novel’s captivating characters and their elaborate attire. These aren’t simply reproductions; they are scholarly interpretations, meticulously researched and crafted to capture the spirit of the original designs.

    A Fusion of Tradition and Innovation

    What truly distinguishes The Kyoto Costume Institute is its deliberate blurring of boundaries between historical preservation and contemporary design. Rather than presenting fashion as a static relic, the museum actively showcases how traditional techniques and motifs continue to inspire modern Japanese designers. Rotating exhibitions regularly spotlight works from prominent figures like Junya Watanabe and Comme des Garçons, demonstrating the enduring influence of heritage on cutting-edge style. These displays aren’t merely showcasing finished garments; they delve into the design process, revealing the dialogue between past and present. The museum's collection includes over 12,000 items of clothing and 16,000 documents, a testament to its dedication to documenting this ongoing conversation.

    Beyond the visual splendor of the collection itself, the KCI offers a deeper understanding through its focus on textiles. Admire the breathtaking diversity of traditional fabrics – silk brocades shimmering with gold and silver threads, dyed silks in vibrant hues achieved through ancient techniques, and intricate embroidery that tells stories through pattern and design. These textiles aren’t simply materials; they are repositories of cultural knowledge, reflecting regional variations, seasonal changes, and symbolic meanings. The museum's commitment to preserving these techniques ensures their continued relevance in the modern world.

    Architectural Harmony & Historical Context

    While specific architectural details of the Institute remain somewhat understated within publicly available information, its location within Kyoto – a city renowned for its meticulously preserved machiya houses and serene gardens – immediately establishes an atmosphere of harmonious integration. It’s reasonable to assume that the building itself reflects this aesthetic sensibility, blending seamlessly with its surroundings. The KCI's history is inextricably linked to Kyoto’s own, serving as a vital resource for researchers, students, and anyone seeking to understand Japan’s unique sartorial heritage. The city’s rich history of craftsmanship and artistic patronage provides the perfect backdrop for this institution dedicated to preserving and celebrating Japanese fashion.

    A Living Legacy: The Institute's Unique Approach

    The Kyoto Costume Institute isn’t simply a repository of garments; it’s a dynamic center for research, education, and exhibition. Its commitment extends beyond static displays, actively engaging with the wider world through collaborations with international museums and institutions. The museum’s ongoing efforts to make its collection accessible – through digital archives, lectures, and carefully curated exhibitions – ensure that its legacy will continue to inspire and inform generations to come. It stands as a powerful reminder of how fashion can be both a reflection of history and a catalyst for innovation, embodying the enduring spirit of Japanese creativity.

    Where to read more

    Find this online

    QR code linking to the download page for Evening Coat

    artsdot.com/en/art/download/elsa-schiaparelli-evening-coat-D4PLSL-en/

    Cite this artwork

    MLA
    Schiaparelli, Elsa. Evening Coat. 1936, The Kyoto Costume Institute. https://artsdot.com/en/art/elsa-schiaparelli-evening-coat-D4PLSL-en/
    APA
    Schiaparelli, Elsa (1936). Evening Coat [Painting]. The Kyoto Costume Institute. https://artsdot.com/en/art/elsa-schiaparelli-evening-coat-D4PLSL-en/
    Chicago
    Elsa Schiaparelli. Evening Coat. 1936. The Kyoto Costume Institute. https://artsdot.com/en/art/elsa-schiaparelli-evening-coat-D4PLSL-en/
    Harvard
    Schiaparelli, Elsa (1936) Evening Coat. The Kyoto Costume Institute. Available at: https://artsdot.com/en/art/elsa-schiaparelli-evening-coat-D4PLSL-en/

    Look closely

    Evening Coat — Elsa Schiaparelli

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Look back at The Tears Dress (1938), earlier in this guide. Name two things it shares with this work, and one that is different.
    4. Elsa Schiaparelli was about 46 when this was made. What in it looks like the work of an artist at that stage?
    5. What might the artist have wanted you to feel?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.