Paper

Student Artwork Guide

The devil

Name Class Date

Claudia Andujar, The devil (1969), Instituto Moreira Salles. Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Claudia Andujar artsdot.com/en/artists/claudia-andujar/
Artist’s dates
1931 – ?
Painted
1969
Original size
73 x 110 cm
Movement
Documentary Photography Photographs taken to record real events and lives as evidence, not to arrange a pretty picture.
Held at
Instituto Moreira Salles artsdot.com/en/museums/instituto-moreira-salles-rio-de-janeiro/

In context

The devil — Claudia Andujar

How big is it?

The original measures 73 × 110 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1930
  2. 1940
  3. 1950
  4. 1960

Shaded: the lifetime of Claudia Andujar (1931–?) ▲ this work, 1969

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/claudia-andujar-the-devil-D72GWD-en/

Colours

Measured from the image

    Main colour

    Gray #5f5f5d

    Catalogued palette

    • #5F5F5D
    • #A9AAA7
    • #2F2F30
    • #F8F8F7
    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Gray
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Strong Color Unity How well the colours work together, from clashing to fully unified.
    Brightness
    Bright How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    The devil — Claudia Andujar

    The devil’s train”“The luggage they brought with them to São Paulo was filled with hope. Some came for work, others were looking for relatives who’d been swallowed up by the big city, others dreamed of recovering their lost health. They all wanted that one thing that for many was no more than a wish: a better life. And now the time had come for them to go back home: a place in the middle of nowhere in Minas, a small town in the backlands of Bahia. With a bundle of clothes and charity train fare, they boarded the red wood cars of the “Bahian train.” Creatures mistreated by fate were heading home with no more hope. The journey is long and arduous.” (article published in Realidade magazine, May of 1969, with text by Patricio Renato)In late February and early March of 1969, Andujar took the long train ride from Roosevelt Station (today Brás) in São Paulo to Salvador, Bahia. The journey lasted 7 days and most of the passengers were migrants from other states who had tried their luck in São Paulo. With no prospects in the capital, they ended up at the Department of Immigration and Colonization of the Secretary of Agriculture of São Paulo state, where they received a boxed lunch and a ticket home. Andujar took the long trip, registering the passengers with admirable empathy.

    Artist and museum

    Artist

    Claudia Andujar

    Born in Neuchâtel, Switzerland

    A Life Etched in Light: The World of Claudia Andujar

    Claudia Andujar’s journey is one of displacement, discovery, and unwavering dedication—a life profoundly shaped by the shadows of history and illuminated by a fierce commitment to social justice. Born Claudine Haas in 1931 in Neuchâtel, Switzerland, her early years were marked by the tumultuous currents of pre-war Europe. The family’s flight from Hungary, escaping the rising tide of persecution, instilled within her a deep awareness of vulnerability and loss. This formative experience, tragically culminating in the death of her father at Dachau, would become a defining force in her artistic vision, fueling a lifelong empathy for marginalized communities. After studies in humanities at Hunter College in New York City, where she met her future husband Julio Andujar, she arrived in Brazil in 1956, a pivotal moment that set the course for her extraordinary career. It was here, amidst the vastness of the Amazon rainforest and the rich cultures of its indigenous peoples, that she found her true calling.

    Embracing the Yanomami: A Collaborative Vision

    Andujar’s initial foray into photography began with documenting the Karajá people, but it was her encounter with the Yanomami in the Amazon Basin that irrevocably transformed her work. What started as a photojournalistic assignment evolved into a decades-long immersion—a profound collaboration built on respect and understanding. She didn't approach the Yanomami as subjects to be observed from afar; instead, she sought to become a witness with them, learning their cosmology, participating in their rituals, and advocating for their rights. This commitment led her to experiment with photographic techniques that moved beyond simple documentation. Rejecting conventional approaches, Andujar embraced infrared film, capturing the spiritual dimension of Yanomami life—the unseen forces they believe permeate the forest. Multiple exposures became a tool to represent the layered realities of their existence, blending the tangible and the ethereal. Her portraits are particularly striking, featuring individuals adorned with intricate body paint and feathers, not as exoticized figures but as powerful expressions of cultural identity.

    Beyond Documentation: Activism and Artistic Innovation

    Andujar’s work transcends mere aesthetic beauty; it is inherently political. She recognized the imminent threats facing the Yanomami—the encroachment of miners, loggers, and government projects that jeopardized their land, their health, and their way of life. Her photographs became a powerful form of advocacy, raising awareness about the plight of this vulnerable community on an international stage. This activism culminated in her crucial role in establishing the Yanomami Park, a protected area designed to safeguard their ancestral lands. Her dedication earned her significant recognition, including the Lannan Foundation’s Cultural Freedom Prize in 2000 and Brazil's Ordem do Mérito Cultural in 2008. But perhaps the most poignant acknowledgement came with the Goethe Medal in 2018, solidifying her legacy as a visionary artist and tireless defender of indigenous rights. Yanomami: The House, The Forest, The Invisible, published in 1998, stands as a seminal work—a testament to her deep connection with the Yanomami and a profound exploration of their worldview.

    A Lasting Legacy: Echoes of Resilience

    Claudia Andujar’s influence extends far beyond the realm of photography. She challenged conventional notions of documentary practice, demonstrating that representation could be both aesthetically innovative and ethically responsible. Her experimental techniques paved the way for a new generation of photographers interested in exploring social justice issues with sensitivity and nuance. Her work serves as a potent reminder of the importance of listening to marginalized voices and respecting cultural diversity. By giving visibility to the Yanomami, she not only documented their existence but also empowered them to tell their own stories. Her legacy is one of unwavering commitment—a testament to the power of art to inspire change and advocate for a more just and equitable world. She continues to live and work, her dedication undiminished, ensuring that the voices of the Yanomami continue to resonate across continents.

    Museum

    Instituto Moreira Salles

    On show in Rio de Janeiro, Brazil

    A Sanctuary of Brazilian Creativity: The Soul of IMS Rio

    Nestled within the verdant embrace of Rio de Janeiro, the

    Instituto Moreira Salles

    (IMS) stands as a luminous testament to the enduring spirit of Brazilian culture. It is not merely a museum, but a living, breathing sanctuary where history and modernity converge in a seamless dance of light and shadow. Founded in 1992 by the visionary banker and diplomat Walter Moreira Salles, the institution was born from a profound impulse to preserve the multifaceted layers of Brazil’s identity. What began as a focused cultural endeavor has blossomed into a multi-faceted pillar of the arts, with its Rio de Janeiro branch serving as a breathtaking intersection of intellectual curiosity and natural splendor. For the art lover or the discerning collector, IMS offers more than just an exhibition; it offers a profound encounter with the very essence of the Brazilian soul.

    The architectural experience of IMS Rio is, in itself, a masterpiece of modernist elegance. Designed by Olavo Redig de Calas in the 1950s, the structure embodies the mid-century ideal of harmony between human innovation and the organic world. The building’s design utilizes expansive glass walls and open corridors to dissolve the boundaries between the interior galleries and the lush surroundings. This dialogue with nature is further elevated by the legendary landscape architecture of

    Roberto Burrende Marx

    . His meticulously crafted gardens, featuring native Brazilian flora arranged in rhythmic, geometric patterns, act as living sculptures that frame the museum’s modernist lines. For the interior designer or admirer of spatial aesthetics, the way the sunlight filters through the Tijuca Forest canopy to illuminate the museum's halls provides an unparalleled lesson in atmospheric composition and serene contemplation.

    A Kaleidoscope of Visual and Auditory Heritage

    At the heart of the IMS experience lies its extraordinary collection, a kaleidoscope of cultural expressions that spans photography, music, literature, and film. The photographic archive is perhaps the institution's most precious jewel, housing an astounding two million images that chronicle the visual evolution of Brazil from the 19th century to the contemporary era. Visitors can trace the nation's narrative through the pioneering lenses of masters like

    Augusto Malta

    and

    Marc Ferrez

    , moving through to modern works that tackle complex social and political landscapes. This visual journey is complemented by a deep commitment to the auditory and the written; the institute celebrates the rhythmic legacies of samba and bossa nova while fostering a vibrant literary community through curated discussions and book launches.

    It is this multidisciplinary approach—treating the image, the sound, and the word as equal threads in a single tapestry—that makes IMS a unique destination for those seeking to understand the true breadth of Brazilian heritage. While the Rio de Janeiro site currently undergoes an ambitious period of renovation to expand its storage and enhance the visitor experience, the spirit of the Instituto Moreira Salles remains vibrantly active. Through collaborative exhibitions and digital resources, the institution continues to bridge the gap between historical preservation and contemporary innovation. As the museum prepares to unveil its revitalized physical space in 2025, it stands poised to reaffirm its role as a beacon of creativity, ensuring that the legacy of Walter Moreira Salles continues to illuminate the path toward a future defined by cultural richness and artistic discovery.

    Where to read more

    Find this online

    QR code linking to the download page for The devil

    artsdot.com/en/art/download/claudia-andujar-the-devil-D72GWD-en/

    Cite this artwork

    MLA
    Andujar, Claudia. The devil. 1969, Instituto Moreira Salles. https://artsdot.com/en/art/claudia-andujar-the-devil-D72GWD-en/
    APA
    Andujar, Claudia (1969). The devil [Painting]. Instituto Moreira Salles. https://artsdot.com/en/art/claudia-andujar-the-devil-D72GWD-en/
    Chicago
    Claudia Andujar. The devil. 1969. Instituto Moreira Salles. https://artsdot.com/en/art/claudia-andujar-the-devil-D72GWD-en/
    Harvard
    Andujar, Claudia (1969) The devil. Instituto Moreira Salles. Available at: https://artsdot.com/en/art/claudia-andujar-the-devil-D72GWD-en/

    Look closely

    The devil — Claudia Andujar

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 1 — do you agree?)
    4. Our catalogue files this work under: brazilian migration, human condition”, “train journey”. Do you agree? What would you add, or take away?
    5. Look back at Identity, Wakatha u, earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.