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Student Artwork Guide

The devil

Name Class Date

Claudia Andujar, The devil (1969), Instituto Moreira Salles. Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Claudia Andujar artsdot.com/en/artists/claudia-andujar/
Artist’s dates
1931 – ?
Painted
1969
Medium
Black and White Photography
Original size
73 x 110 cm
Movement
Documentary Photography Photographs taken to record real events and lives as evidence, not to arrange a pretty picture.
Period
Modern
Held at
Instituto Moreira Salles artsdot.com/en/museums/instituto-moreira-salles-rio-de-janeiro/
Artistic style
Realistic
Influences
Brazilian Documentary Tradition
Notable elements or techniques
Empathy, Grainy Texture
Subject or theme
Migration, Resilience

In context

The devil — Claudia Andujar

How big is it?

The original measures 73 × 110 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1930
  2. 1940
  3. 1950
  4. 1960

Shaded: the lifetime of Claudia Andujar (1931–?) ▲ this work, 1969

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: artsdot.com/en/art/similar/claudia-andujar-the-devil-D72FJ9-en/

Colours

Measured from the image

    Main colour

    Gray #959591

    Catalogued palette

    • #959591
    • #1F1F1F
    • #555454
    • #E1E2DC
    Main colour name
    Gray
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Balanced Harmony How well the colours work together, from clashing to fully unified.
    Brightness
    Deep_shadow How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    The devil — Claudia Andujar

    The Soul of Migration: Claudia Andujar’s “The Devil’s Train”

    Claudia Andujar's "The Devil’s Train," captured in 1969, transcends mere documentation; it embodies a profound meditation on human resilience and the bittersweet realities of displacement. This striking black and white photograph isn’t simply a snapshot of travelers returning from São Paulo—it’s a visual poem reflecting upon the anxieties and aspirations inherent in migration itself. Published in Realidade magazine during a period marked by significant social upheaval, Andujar's image speaks volumes about Brazil’s burgeoning diaspora and the universal yearning for belonging.

    Subject Matter: The photograph portrays a group of migrants – primarily from other states – embarking on a journey back to Minas Gerais and Bahia after unsuccessful endeavors in São Paulo. Their faces convey weariness, resignation, yet also an undeniable dignity as they confront their circumstances.

    Style & Technique: Employing documentary photography with meticulous attention to detail, Andujar eschews stylistic embellishments, prioritizing raw emotion and truthful representation. The grainy texture of the film captures the essence of the moment—a palpable sense of shared vulnerability amidst a landscape of faded hopes.

    Composition & Visual Narrative

    The photograph’s central perspective draws the viewer's gaze down the length of the train car, emphasizing the claustrophobic intimacy of the journey. Rows of wooden seats dominate the frame, punctuated by windows that offer glimpses of an indifferent exterior world. This deliberate framing underscores the passengers’ isolation and reinforces the overarching theme of abandonment.

    Andujar skillfully utilizes directional lighting—likely from an unseen source—to sculpt shadows and highlight textures, elevating the photograph beyond a simple record of events. The interplay between light and dark amplifies the emotional impact, mirroring the psychological state of those traveling home.

    Symbolism & Historical Context

    The “Devil’s Train” itself serves as a potent symbol—representing both transportation and confinement. It embodies the arduous path back to origins, fraught with challenges and disappointments. Simultaneously, it encapsulates the collective experience of individuals grappling with loss and striving for reconnection.

    Captured during Brazil's socio-political turbulence of 1969, “The Devil’s Train” reflects the anxieties surrounding migration—the hopes invested in a new life juxtaposed against the inevitable disillusionment. The photograph captures a moment frozen in time, mirroring the broader narrative of displacement and resilience within Brazilian society.

    Emotional Impact & Artistic Merit

    "The Devil’s Train" resonates deeply with viewers due to Andujar's empathetic gaze—she doesn’t merely depict her subjects; she captures their spirit. The photograph’s stark monochrome palette enhances its timeless quality, focusing attention on the emotional core of the scene. It invites contemplation on themes of vulnerability, perseverance, and the enduring human desire for home.

    Ultimately, Claudia Andujar's masterful technique—combined with her profound understanding of human experience—transforms a simple train journey into an unforgettable visual statement. “The Devil’s Train” remains a testament to the power of documentary photography to convey complex emotions and illuminate the narratives of ordinary lives.

    Artist and museum

    Artist

    Claudia Andujar

    Born in Neuchâtel, Switzerland

    A Life Etched in Light: The World of Claudia Andujar

    Claudia Andujar’s journey is one of displacement, discovery, and unwavering dedication—a life profoundly shaped by the shadows of history and illuminated by a fierce commitment to social justice. Born Claudine Haas in 1931 in Neuchâtel, Switzerland, her early years were marked by the tumultuous currents of pre-war Europe. The family’s flight from Hungary, escaping the rising tide of persecution, instilled within her a deep awareness of vulnerability and loss. This formative experience, tragically culminating in the death of her father at Dachau, would become a defining force in her artistic vision, fueling a lifelong empathy for marginalized communities. After studies in humanities at Hunter College in New York City, where she met her future husband Julio Andujar, she arrived in Brazil in 1956, a pivotal moment that set the course for her extraordinary career. It was here, amidst the vastness of the Amazon rainforest and the rich cultures of its indigenous peoples, that she found her true calling.

    Embracing the Yanomami: A Collaborative Vision

    Andujar’s initial foray into photography began with documenting the Karajá people, but it was her encounter with the Yanomami in the Amazon Basin that irrevocably transformed her work. What started as a photojournalistic assignment evolved into a decades-long immersion—a profound collaboration built on respect and understanding. She didn't approach the Yanomami as subjects to be observed from afar; instead, she sought to become a witness with them, learning their cosmology, participating in their rituals, and advocating for their rights. This commitment led her to experiment with photographic techniques that moved beyond simple documentation. Rejecting conventional approaches, Andujar embraced infrared film, capturing the spiritual dimension of Yanomami life—the unseen forces they believe permeate the forest. Multiple exposures became a tool to represent the layered realities of their existence, blending the tangible and the ethereal. Her portraits are particularly striking, featuring individuals adorned with intricate body paint and feathers, not as exoticized figures but as powerful expressions of cultural identity.

    Beyond Documentation: Activism and Artistic Innovation

    Andujar’s work transcends mere aesthetic beauty; it is inherently political. She recognized the imminent threats facing the Yanomami—the encroachment of miners, loggers, and government projects that jeopardized their land, their health, and their way of life. Her photographs became a powerful form of advocacy, raising awareness about the plight of this vulnerable community on an international stage. This activism culminated in her crucial role in establishing the Yanomami Park, a protected area designed to safeguard their ancestral lands. Her dedication earned her significant recognition, including the Lannan Foundation’s Cultural Freedom Prize in 2000 and Brazil's Ordem do Mérito Cultural in 2008. But perhaps the most poignant acknowledgement came with the Goethe Medal in 2018, solidifying her legacy as a visionary artist and tireless defender of indigenous rights. Yanomami: The House, The Forest, The Invisible, published in 1998, stands as a seminal work—a testament to her deep connection with the Yanomami and a profound exploration of their worldview.

    A Lasting Legacy: Echoes of Resilience

    Claudia Andujar’s influence extends far beyond the realm of photography. She challenged conventional notions of documentary practice, demonstrating that representation could be both aesthetically innovative and ethically responsible. Her experimental techniques paved the way for a new generation of photographers interested in exploring social justice issues with sensitivity and nuance. Her work serves as a potent reminder of the importance of listening to marginalized voices and respecting cultural diversity. By giving visibility to the Yanomami, she not only documented their existence but also empowered them to tell their own stories. Her legacy is one of unwavering commitment—a testament to the power of art to inspire change and advocate for a more just and equitable world. She continues to live and work, her dedication undiminished, ensuring that the voices of the Yanomami continue to resonate across continents.

    Museum

    Instituto Moreira Salles

    On show in Rio de Janeiro, Brazil

    A Sanctuary of Brazilian Creativity: The Soul of IMS Rio

    Nestled within the verdant embrace of Rio de Janeiro, the

    Instituto Moreira Salles

    (IMS) stands as a luminous testament to the enduring spirit of Brazilian culture. It is not merely a museum, but a living, breathing sanctuary where history and modernity converge in a seamless dance of light and shadow. Founded in 1992 by the visionary banker and diplomat Walter Moreira Salles, the institution was born from a profound impulse to preserve the multifaceted layers of Brazil’s identity. What began as a focused cultural endeavor has blossomed into a multi-faceted pillar of the arts, with its Rio de Janeiro branch serving as a breathtaking intersection of intellectual curiosity and natural splendor. For the art lover or the discerning collector, IMS offers more than just an exhibition; it offers a profound encounter with the very essence of the Brazilian soul.

    The architectural experience of IMS Rio is, in itself, a masterpiece of modernist elegance. Designed by Olavo Redig de Calas in the 1950s, the structure embodies the mid-century ideal of harmony between human innovation and the organic world. The building’s design utilizes expansive glass walls and open corridors to dissolve the boundaries between the interior galleries and the lush surroundings. This dialogue with nature is further elevated by the legendary landscape architecture of

    Roberto Burrende Marx

    . His meticulously crafted gardens, featuring native Brazilian flora arranged in rhythmic, geometric patterns, act as living sculptures that frame the museum’s modernist lines. For the interior designer or admirer of spatial aesthetics, the way the sunlight filters through the Tijuca Forest canopy to illuminate the museum's halls provides an unparalleled lesson in atmospheric composition and serene contemplation.

    A Kaleidoscope of Visual and Auditory Heritage

    At the heart of the IMS experience lies its extraordinary collection, a kaleidoscope of cultural expressions that spans photography, music, literature, and film. The photographic archive is perhaps the institution's most precious jewel, housing an astounding two million images that chronicle the visual evolution of Brazil from the 19th century to the contemporary era. Visitors can trace the nation's narrative through the pioneering lenses of masters like

    Augusto Malta

    and

    Marc Ferrez

    , moving through to modern works that tackle complex social and political landscapes. This visual journey is complemented by a deep commitment to the auditory and the written; the institute celebrates the rhythmic legacies of samba and bossa nova while fostering a vibrant literary community through curated discussions and book launches.

    It is this multidisciplinary approach—treating the image, the sound, and the word as equal threads in a single tapestry—that makes IMS a unique destination for those seeking to understand the true breadth of Brazilian heritage. While the Rio de Janeiro site currently undergoes an ambitious period of renovation to expand its storage and enhance the visitor experience, the spirit of the Instituto Moreira Salles remains vibrantly active. Through collaborative exhibitions and digital resources, the institution continues to bridge the gap between historical preservation and contemporary innovation. As the museum prepares to unveil its revitalized physical space in 2025, it stands poised to reaffirm its role as a beacon of creativity, ensuring that the legacy of Walter Moreira Salles continues to illuminate the path toward a future defined by cultural richness and artistic discovery.

    Where to read more

    Find this online

    QR code linking to the download page for The devil

    artsdot.com/en/art/download/claudia-andujar-the-devil-D72FJ9-en/

    Cite this artwork

    MLA
    Andujar, Claudia. The devil. 1969, Instituto Moreira Salles. https://artsdot.com/en/art/claudia-andujar-the-devil-D72FJ9-en/
    APA
    Andujar, Claudia (1969). The devil [Painting]. Instituto Moreira Salles. https://artsdot.com/en/art/claudia-andujar-the-devil-D72FJ9-en/
    Chicago
    Claudia Andujar. The devil. 1969. Instituto Moreira Salles. https://artsdot.com/en/art/claudia-andujar-the-devil-D72FJ9-en/
    Harvard
    Andujar, Claudia (1969) The devil. Instituto Moreira Salles. Available at: https://artsdot.com/en/art/claudia-andujar-the-devil-D72FJ9-en/

    Look closely

    The devil — Claudia Andujar

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 12 — do you agree?)
    4. Our catalogue files this work under: migration, brazil, train journey. Do you agree? What would you add, or take away?
    5. Look back at Identity, Wakatha u, earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    The devil — Claudia Andujar

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject matter depicted in Claudia Andujar’s photograph ‘The Devil’s Train’?

      • A A portrait of a wealthy businessman.
      • B A depiction of migrants returning home from São Paulo after unsuccessful job searches.
      • C An abstract landscape featuring dramatic lighting.
    2. 2. Why was Claudia Andujar’s photograph taken in black and white?

      • A To enhance the vibrancy of the Amazon rainforest.
      • B To emphasize form and emotion, prioritizing visual impact over color.
      • C Because color film wasn't readily available during the time of its creation.
    3. 3. The photograph utilizes a central perspective. What does this compositional technique contribute to?

      • A It creates a sense of depth and grandeur.
      • B It focuses attention on the passengers’ faces and expressions.
      • C It emphasizes the geometric lines of the train car.
    4. 4. What symbolic significance does Claudia Andujar attribute to the train itself?

      • A It represents a symbol of luxury and comfort.
      • B It symbolizes both transportation and confinement, reflecting the passengers’ vulnerability.
      • C It signifies the rapid pace of industrialization.
    5. 5. Claudia Andujar's approach to photographing her subjects is described as ‘empathetic.’ What does this term imply about her artistic intention?

      • A She aimed for technical perfection.
      • B She sought to portray her subjects with dignity and compassion despite their hardships.
      • C Her goal was to create a purely aesthetic experience.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2A · 3C · 4A · 5A