Guide til elevkunst
Ophavsret Dette værk er i det offentlige domæne. Stomer Mathias døde i 1650; ophavsretten varer 70 år efter kunstnerens død, så den udløb i 1720.
I kontekst
L'avarice — Stomer Mathias
Øverste række: årene. Nederste række: kunstnerens alder ved begyndelsen og slutningen af hver periode — 0 ved fødsel, 50 ved død.
Skyggelagt: Stomer Mathias' livstid (1600–1650) hvert dateret maleri, årti for årti
Der findes ikke et præcist årstal for denne indspilning i arkivet — baseret på kunstnerens levetid og værkets stil, hvilket årti ville du så gætte på?
Vælg et af de ovenstående værker: nævn to ting, det har til fælles med dette, og én ting, der er forskellig.
Se flere lignende værker her: artsdot.com/da/art/similar/stomer-mathias-l-avarice-AR2FZQ-en/
Målt ud fra billedet
Primær farve
Espresso #3c2e1b
Katalogiseret palet
Disse farver i kunstnerens samlede palet Find andre malerier efter farve
De ti førende lande
Find de tre mørkeste lande på kortet. Findes det museum, der opbevarer dette maleri, i et af dem? Skriv én grund på, hvorfor folk langt væk måske ville se på det.
Sammen udgør disse værker 100,0% af den samlede opmærksomhed, som denne kunstners malerier har modtaget i løbet af de sidste tolv måneder. Kataloget indeholder 8 værker af denne kunstner, hvoraf 1 er blevet set mindst én gang. Dette maleri er endnu ikke blevet vist i denne periode — det afslutter listen uden en rangering. Det samme gælder måned for måned
Søjlerne måler opmærksomhed, ikke kvalitet. Vælg værket øverst og dette her: nævn én ting, der kan gøre et maleri berømt udover selve det tekniske håndværk.
Kunstner og museum
The name Stomer Mathias, a figure shrouded in the mists of 17th-century art history, represents a fascinating convergence of Dutch artistic training and Italian Caravaggesque influence. Born around 1600, likely in Amersfoort, Netherlands – though definitive proof remains elusive – Mathias’s life was one dedicated to mastering and adapting the dramatic style pioneered by Michelangelo Merisi da Caravaggio. He wasn't a household name during his lifetime, often overshadowed by more prominent contemporaries, yet his output of approximately 200 paintings offers a compelling glimpse into a pivotal period in European art.
Early accounts suggest Mathias received his initial artistic education within the Utrecht Mannerist tradition, possibly under the tutelage of Abraham Bloemaert and Joachim Wtewael – artists known for their meticulous detail and refined compositions. However, it was his exposure to Gerard van Honthorst’s work, a key follower of Caravaggio who had spent considerable time in Rome, that truly shaped Mathias's artistic trajectory. Van Honthorst brought the intensity, dramatic lighting, and emotional directness of Caravaggio to Utrecht, creating a ripple effect throughout the Dutch art scene.
Around 1630, Mathias embarked on a journey south, settling in Rome. This marked a crucial turning point in his artistic development. He immersed himself in the vibrant Roman art world, absorbing not only the legacy of Caravaggio but also the work of other influential Caravaggesque painters like Jusepe de Ribera and Peter Paul Rubens. Unlike many of his Northern counterparts who favored genre scenes filled with humor and satire, Mathias leaned heavily into the religious narratives that defined Caravaggio’s oeuvre. His paintings frequently depicted biblical stories – particularly those relating to the Passion of Christ – imbued with a palpable sense of drama, emotion, and stark realism.
His time in Naples (1631-1640) proved particularly formative. The influence of Ribera's tenebrism—the dramatic contrast between light and shadow—became deeply ingrained in Mathias’s style. He produced a series of powerful works for the Capuchin Church of Sant’Efemo Nuovo, showcasing his ability to render human figures with remarkable anatomical accuracy and emotional depth. These paintings, tragically lost during the church's conversion into a prison, remain among his most celebrated achievements.
Following his period in Naples, Mathias relocated to Sicily around 1640, where he continued to paint for various churches throughout the island – Palermo, Messina, and Monreale. His Sicilian works demonstrate a refined adaptation of the Caravaggesque style, incorporating local color palettes and architectural settings. The “Saint Isidore Agricola” (1641), now housed in the Caccamo Cathedral, stands as a testament to his skill and represents one of the few securely dated paintings attributed to him. This painting exemplifies Mathias’s ability to capture the solemnity and spiritual intensity characteristic of Caravaggio's religious scenes.
Despite producing a substantial body of work, Mathias remained largely forgotten for centuries after his death, likely due to the influence of other artists working in the style of Caravaggio. His paintings were frequently misattributed, obscuring their true origins. However, beginning in the early 20th century, scholars began to reassess his contribution to European art history, recognizing the unique qualities of his work and its significance within the broader context of the Caravaggesque movement. Mathias’s legacy lies not only in the beauty of his paintings but also as a bridge between Northern and Southern artistic traditions – a testament to the dynamic exchange of ideas that characterized 17th-century Europe.
Today, Mathias's paintings are housed primarily in institutions like the Prado Museum in Madrid and the Art UK collection, offering art enthusiasts a chance to appreciate the artistry of this often-overlooked Caravaggist master. His story serves as a reminder that even artists who fade from immediate recognition can ultimately leave a lasting impact on the course of art history.
artsdot.com/da/art/download/stomer-mathias-l-avarice-AR2FZQ-en/
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L'avarice — Stomer Mathias
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